Reference: Flesh
American
The substance of which the bodies of men and animals are composed. In the Bible, besides the ordinary sense, Job 33:25, it denotes mankind as a race, Ge 6:12; Ps 145:21; Isa 40:5-6; and all living creatures on the earth, Ge 6:17,19. It is often used in opposition to "spirit," as we use body and soul, Job 14:22; and sometimes means the body as animated and sensitive, Mt 26:41, and the seat of bodily appetites, Pr 5:11; 2Co 7:1. In the New Testament, "flesh" is very often used to designate the bodily appetites, propensities, and passions, which draw men away from yielding themselves to the Lord and to the things of the Spirit. The flesh, or carnal principle, is opposed to the spirit, or spiritual principle, Ro 8; Ga 5:17.
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And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.
For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.
And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female.
He feels only the pain of his own body, and he mourns only for himself."
let his flesh become fresh with youth; let him return to the days of his youthful vigor';
My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever.
and at the end of your life you groan, when your flesh and body are consumed,
And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field.
Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
Easton
in the Old Testament denotes (1) a particular part of the body of man and animals (Ge 2:21; 41:2; Ps 102:5, marg.); (2) the whole body (Ps 16:9); (3) all living things having flesh, and particularly humanity as a whole (Ge 6:12-13); (4) mutability and weakness (2Ch 32:8; comp. Isa 31:3; Ps 78:39). As suggesting the idea of softness it is used in the expression "heart of flesh" (Eze 11:19). The expression "my flesh and bone" (Jg 9:2; Isa 58:7) denotes relationship.
In the New Testament, besides these it is also used to denote the sinful element of human nature as opposed to the "Spirit" (Ro 6:19; Mt 16:17). Being "in the flesh" means being unrenewed (Ro 7:5; 8:8-9), and to live "according to the flesh" is to live and act sinfully (Ro 8:4-5,7,12).
This word also denotes the human nature of Christ (Joh 1:14, "The Word was made flesh." Comp. also 1Ti 3:16; Ro 1:3).
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So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. And God said to Noah, "I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.
and behold, there came up out of the Nile seven cows attractive and plump, and they fed in the reed grass.
"Say in the ears of all the leaders of Shechem, 'Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."
With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles." And the people took confidence from the words of Hezekiah king of Judah.
Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.
He remembered that they were but flesh, a wind that passes and comes not again.
Because of my loud groaning my bones cling to my flesh.
The Egyptians are man, and not God, and their horses are flesh, and not spirit. When the LORD stretches out his hand, the helper will stumble, and he who is helped will fall, and they will all perish together.
Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,
And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
concerning his Son, who was descended from Davidaccording to the flesh
I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God. read more. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
Fausets
In an ethical sense opposed to "the spirit." Ge 6:3, "for that lie also (even the race of godly Seth) (is become) flesh (carnal)." When the salt of the church has lost its savor, the whole mass is corrupt and ripe for judgment. 1Co 1:26, "wise after the flesh," i.e. with wisdom acquired by mere human study without the Spirit. Contrast Mt 16:17; 26:41. Not the body, which is not in itself sinful; it was through thinking it so that Gnostic ascetics mortified it by austerities, while all the while their seeming neglecting of the body was pampering "the flesh" (Col 2:21-23). "The flesh" is the natural man, including the unrenewed will and mind, moving in the world of self and sense only.
Self imposed ordinances gratify the flesh (i.e. self) while seemingly mortifying it. "Trouble in the flesh" is in their outward state, namely, through the present distress (1Co 7:28). So Joh 6:63, "it is the Spirit that quickeneth; the flesh profiteth nothing; the words that I speak unto you, they are spirit and are life." Not the outward flesh, but the word of Christ, is what gives life. So Peter understood Christ, as his reply shows: "Thou hast the words of eternal life." "To know Christ after the flesh" (2Co 5:16) means to know Him in His mere outward worldly relations, with a view to "glorying" in them (Joh 8:15; Php 3:3-10); as Judaizing Christians prided themselves on the fleshly advantage of belonging to Israel, the nation of Christ, or on having seen Him in the flesh, as a ground of superiority over others (2Co 11:18; 10:7).
Contrasted with knowing Him spiritually as new creatures (2Co 5:12,15,17). Outward rebellions toward Him profit nothing (Lu 8:19-21; Joh 16:7,22; Mt 7:22-23). All outward distinctions are lost sight of in experiment, ally knowing Him in His new resurrection life (Ga 2:6,20; 3:28; Ro 6:9-11; 1Co 15:45; 1Pe 3:18; 4:1-2); disproving both Mariolatry and transubstantiation. In Ro 4:1, "what hath Abraham found, as pertaining to the flesh?" i.e. as respects carnal ordinances (circumcision). "All flesh," i.e. all men (Lu 3:2; Joh 17:2).
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Then the LORD said, "My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years."
On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'
And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.
Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.
Then his mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, "Your mother and your brothers are standing outside, desiring to see you." read more. But he answered them, "My mother and my brothers are those who hear the word of God and do it."
It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
You judge according to the flesh; I judge no one.
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.
So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.
since you have given him authority over all flesh, to give eternal life to all whom you have given him.
What then shall we say was gained by Abraham, our forefather according to the flesh?
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. read more. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.
But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.
We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.
and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. read more. Therefore, if anyone is in Christ, he is a new creation.The old has passed away; behold, the new has come.
Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we.
Since many boast according to the flesh, I too will boast.
And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)--those, I say, who seemed influential added nothing to me.
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh-- though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: read more. circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith-- that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,
"Do not handle, Do not taste, Do not touch" (referring to things that all perish as they are used)--according to human precepts and teachings? read more. These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Hastings
This word is used in Scripture to express: (1) the substance of the animal body, whether of man or of beast (Ge 41:2). (2) The whole human body (Ex 4:7). (3) Relationship by birth or marriage (Ge 2:24; 37:27; Ne 5:5), for which also the further phrase 'flesh and bones' is found (Ge 2:23; 2Sa 19:12)
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Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind.
Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh." And his brothers listened to him.
and behold, there came up out of the Nile seven cows attractive and plump, and they fed in the reed grass.
Then God said, "Put your hand back inside your cloak." So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh.
Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards."
And after my skin has been thus destroyed, yet in my flesh I shall see God,
all flesh would perish together, and man would return to dust.
O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God.
The Egyptians are man, and not God, and their horses are flesh, and not spirit. When the LORD stretches out his hand, the helper will stumble, and he who is helped will fall, and they will all perish together.
A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. read more. The grass withers, the flower fades, but the word of our God will stand forever.
"And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.
Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have."
who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
concerning his Son, who was descended from Davidaccording to the flesh
concerning his Son, who was descended from Davidaccording to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
For we know that the law is spiritual, but I am of the flesh, sold under sin.
Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, "The first man Adam became a living being";the last Adam became a life-giving spirit. read more. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,puffed up without reason by his sensuous mind,
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Morish
????. This term is used in various senses in scripture. The principal are
1. The estate of man: "all flesh shall see the salvation of God," Lu 3:6; "the Word became flesh." Joh 1:14.
2. The material part of man and of animals: "all flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts." 1Co 15:39.
3. The same kindred: "thou art my bone and my flesh," Ge 29:14; "he is our brother, and our flesh." Ge 37:27.
4. Union: "they shall be one flesh," Ge 2:24; Eph 5:29-31.
5. Man's nature, but corrupted by sin: "that which is born of the flesh is flesh," Joh 3:6; "sinful flesh," Ro 8:3.
6. The state which characterises man before knowing deliverance: Rom. 7, Ro 8:8-9.
7. Though no longer the state of the Christian, yet the flesh is in him, and is antagonistic to the Spirit, "the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye should not do the things that ye would." Ga 5:17. Thus the Spirit resists in the Christian the accomplishment of the lusts of the flesh.
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Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
and Laban said to him, "Surely you are my bone and my flesh!" And he stayed with him a month.
Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh." And his brothers listened to him.
and all flesh shall see the salvation of God.'"
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. read more. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh."
Smith
Flesh.
[FLOOD]
See Flood
Watsons
FLESH, a term of very ambiguous import in the Scriptures. An eminent critic has enumerated no less than six different meanings which it bears in the sacred writings, and for which, he affirms, there will not be found a single authority in any profane writer:
1. It sometimes denotes the whole body considered as animated, as in Mt 26:41, "The spirit is willing, but the flesh is weak."
2. It sometimes means a human being, as in Lu 3:6, "All flesh shall see the salvation of God."
3. Sometimes a person's kindred collectively considered, as in Ro 11:14, "If by any means I may provoke them which are my flesh."
4. Sometimes any thing of an external or ceremonial nature, as opposed to that which is internal and moral, as in Ga 3:3, "Having begun in the Spirit, are ye now made perfect in the flesh?"
5. The sensitive part of our nature, or that which is the seat of appetite, as in 2Co 7:1, "Let us cleanse ourselves from all filthiness of the flesh and spirit;" where there can be no doubt that the pollutions of the flesh must be those of the appetites, being opposed to the pollutions of the spirit, or those of the passions. 6. It is employed to denote any principle of vice and moral pravity of whatever kind. Thus among the works of the flesh, Ga 5:19-21, are numbered not only adultery, fornication, uncleanness, lasciviousness, drunkenness, and revellings, which all relate to criminal indulgence of appetite, but idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, and murders, which are manifestly vices of a different kind, and partake more of the diabolical nature than of the beastly.
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Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
and all flesh shall see the salvation of God.'"
in order somehow to make my fellow Jews jealous, and thus save some of them.
Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, read more. envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.