Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
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Are they not across the Jordan toward the setting sun? Are they in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks (big trees) of Moreh?
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
Jehovah said to Joshua: This day have I rolled away the reproach of Egypt from off you. So the name of the place is called Gilgal to this day. The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us.
The men of Gibeon sent word to Joshua to the camp at Gilgal saying: Do not abandon your servants. Come to us quickly and save us. Help us for all the kings of the Amorites that dwell in the mountains have gathered together against us.
The border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river. Then the border passed toward the waters of En-shemesh and came out at En-rogel:
Every year he went around to Bethel, Gilgal, and Mizpah in order to judge Israel in all those places.
Go ahead of me to Gilgal. I will come to sacrifice burnt offerings and make fellowship offerings. Wait seven days until I come to tell you what to do.
So all the people went to Gilgal. In Gilgal they made Saul king before Jehovah. Peace offerings were offered before Jehovah. Saul and all the men of Israel were glad with great joy.
When there was a famine throughout the land, Elisha returned to Gilgal. He was teaching a group of prophets. He told his servant to put a big pot on the fire and make some stew for them.
From Beth-gilgal and from the fields of Geba and Azmaveth: for the music-makers made villages for themselves round about Jerusalem.
Though you, Israel, play the harlot, do not let Judah become guilty! Do not go to Gilgal, neither go to Bethaven, nor swear, As Jehovah lives.
All Ephraim's wickedness began in Gilgal. I hated the people there. I will force them out of my Temple because of their wickedness. I will not love them anymore. All their officials are rebellious.
The people of Gilead are evil. They are worthless. They sacrifice bulls in Gilgal. But their altars will become like piles of rubble beside a plowed field.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
Do not seek Bethel, nor enter into Gilgal. Do not pass to Beersheba. For Gilgal will surely go into captivity (exile), and Bethel will come to nothing.
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
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Abram traveled through the land as far as the site of the great (oak) tree of Moreh at Shechem. At that time the Canaanites were in the land. Jehovah appeared to Abram and said: I will give this land to your offspring (seed). He built an altar there to Jehovah, who had appeared to him.
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. Joshua set up the twelve stones they took out of the Jordan River, in Gilgal.
The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us.
The men of Gibeon sent word to Joshua to the camp at Gilgal saying: Do not abandon your servants. Come to us quickly and save us. Help us for all the kings of the Amorites that dwell in the mountains have gathered together against us.
The whole congregation of the children of Israel assembled together at Shiloh. They set up the tabernacle of the congregation there. The land was subdued before them.
Every year he went around to Bethel, Gilgal, and Mizpah in order to judge Israel in all those places.
Go ahead of me to Gilgal. I will come to sacrifice burnt offerings and make fellowship offerings. Wait seven days until I come to tell you what to do.
Then Samuel said to the people: Come to Gilgal. Let us make the kingdom strong in the hands of Saul.
Some of them went to Gad and Gilead on the other side of the Jordan River. Saul stayed at Gilgal. His soldiers trembled with fear. They were starting to run off and leave him. Saul waited there seven days, just as Samuel had ordered him to do. But Samuel did not come. read more. Saul commanded: Bring me some animals so we can offer sacrifices to please Jehovah. Then we can ask for his help. Saul slaughtered one of the animals,
The time came for Jehovah to take Elijah up into the physical heavens (the sky) in a whirlwind. Elijah and Elisha set out from Gilgal, and on the way Elijah said to Elisha: Stay here for Jehovah has ordered me to go to Bethel. But Elisha answered: I swear by my loyalty to the living God Jehovah and to you that I will not leave you. So they went on to Bethel.
When there was a famine throughout the land, Elisha returned to Gilgal. He was teaching a group of prophets. He told his servant to put a big pot on the fire and make some stew for them.
Though you, Israel, play the harlot, do not let Judah become guilty! Do not go to Gilgal, neither go to Bethaven, nor swear, As Jehovah lives.
All Ephraim's wickedness began in Gilgal. I hated the people there. I will force them out of my Temple because of their wickedness. I will not love them anymore. All their officials are rebellious.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
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Three days later the men who had been circumcised were still weak from pain. So Simeon and Levi, two of Dinah's brothers, attacked with their swords and killed every man in town.
Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet. She said: You are indeed a bridegroom of blood to me.
Do not let the Egyptians say: 'He was planning all along to kill them in the mountains and wipe them off the face of the earth. That is why he brought them out of our land.' Do not be so angry. Reconsider your decision to bring this disaster on your people.
Moses said to Jehovah: You brought these people out of Egypt by your power. When the Egyptians hear what you have done to your people, they will tell it to the people who live in this land. These people have already heard that you, Jehovah, are with us, that you appear in plain sight when your cloud stops over us, and that you go before us in a pillar of cloud by day and a pillar of fire by night. read more. But if you kill all these people at the same time the nations who have heard these reports about you will say, Jehovah was not able to bring these people into the land he promised them, so he slaughtered them in the desert.
Then they camped in Zered Valley. They moved again and camped on the north side of the Arnon River, in the desert that extends into Amorite territory. The Arnon was the border between the Moabites and the Amorites.
Moses and the priest Eleazar added up the total number of Israelites on the plains of Moab near the Jordan River across from Jericho. Not a single one of the Israelites Moses and the priest Aaron had counted in the Desert of Sinai were there. read more. Jehovah said: They must all die in the desert wilderness. The only ones left were Caleb son of Jephunneh and Joshua son of Nun.
This was thirty-eight years after we left Kadesh-Barnea. By that time all the men who had been in the army at Kadesh-Barnea had died, just as Jehovah said they would.
The land from which you brought us may say: Jehovah was not able to bring them into the land he promised them and because he hated them he has brought them out to slay them in the desert wilderness.
Are they not across the Jordan toward the setting sun? Are they in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks (big trees) of Moreh?
Command them by saying: Take twelve stones from the middle of the Jordan, out of the place where the priests' feet stood firm. Carry them over with you and leave them in the lodging place where you stay tonight.
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. Joshua set up the twelve stones they took out of the Jordan River, in Gilgal.
Jehovah said to Joshua: Make sharp knives, and circumcise the men of Israel. Joshua made sharp knives, and circumcised the men of Israel at the Hill of Circumcision.
Jehovah said to Joshua: This day have I rolled away the reproach of Egypt from off you. So the name of the place is called Gilgal to this day. The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
The border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river. Then the border passed toward the waters of En-shemesh and came out at En-rogel:
The king returned to the Jordan River. The people of Judah went to Gilgal to meet the king and bring him across the Jordan River.
The time came for Jehovah to take Elijah up into the physical heavens (the sky) in a whirlwind. Elijah and Elisha set out from Gilgal, and on the way Elijah said to Elisha: Stay here for Jehovah has ordered me to go to Bethel. But Elisha answered: I swear by my loyalty to the living God Jehovah and to you that I will not leave you. So they went on to Bethel. read more. A group of prophets who lived at Bethel asked Elisha: Do you know that Jehovah is going to take your master away from you today? Yes, I know, Elisha answered. But let us not talk about it.
You did not mention her before your wickedness was revealed. Now the daughters of Aram and their neighbors despise you. The daughters of the Philistines also despise you. Those around you hate you.
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him. Remember from Shittim to Gilgal, that you may know the righteous acts of Jehovah.
I have heard the reproach of Moab and the taunting by the children of Ammon. They have reproached my people. They behave arrogantly at the border.
My little children, of whom I am again in labor pains until Christ is formed in you
Yes, I testify again to every man who receives circumcision. He is under obligation to obey the whole Law.
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
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Are they not across the Jordan toward the setting sun? Are they in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks (big trees) of Moreh?
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. Joshua set up the twelve stones they took out of the Jordan River, in Gilgal.
Jehovah said to Joshua: This day have I rolled away the reproach of Egypt from off you. So the name of the place is called Gilgal to this day.
Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him: You know what Jehovah said to Moses the man of God concerning you and me in Kadesh-barnea.
The border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river. Then the border passed toward the waters of En-shemesh and came out at En-rogel:
But Ehud turned back at the carved stones near Gilgal, went back to Eglon, and said: Your Majesty, I have a secret message for you. So the king ordered his servants: Leave us alone! Then they all went out.
Every year he went around to Bethel, Gilgal, and Mizpah in order to judge Israel in all those places.
When there was a famine throughout the land, Elisha returned to Gilgal. He was teaching a group of prophets. He told his servant to put a big pot on the fire and make some stew for them.
For Israel behaved stubbornly like a stubborn heifer. Will Jehovah now feed them as a lamb in a large place.
The people of Ephraim are like sick plants. Their roots are dried up. They have no fruit. Even if they were to have children, I would kill their dear children.
The people of Gilead are evil. They are worthless. They sacrifice bulls in Gilgal. But their altars will become like piles of rubble beside a plowed field.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
Seek Jehovah, and you will live. Lest he break out like fire in the house of Joseph, and it will devour, and there will be none to quench it in Bethel.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
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Are they not across the Jordan toward the setting sun? Are they in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks (big trees) of Moreh?
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. Joshua set up the twelve stones they took out of the Jordan River, in Gilgal.
Jehovah said to Joshua: Make sharp knives, and circumcise the men of Israel. Joshua made sharp knives, and circumcised the men of Israel at the Hill of Circumcision. read more. This is why Joshua circumcised: All the men who came out of Egypt including all the men of war, died in the wilderness by the way, after they came out of Egypt. Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way as they came out of Egypt were not circumcised. The children of Israel walked forty years in the wilderness, until all the people that were men of war, which came out of Egypt, were consumed, because they did not obey the voice of Jehovah. Jehovah swore that he would not show them the land, which he swore to their fathers that he would give us, a land that flows with milk and honey. Joshua circumcised their children, whom he raised up in their place. They had not circumcised them in the wilderness. When they were done circumcising all the people they stayed in the camp till they were healed. Jehovah said to Joshua: This day have I rolled away the reproach of Egypt from off you. So the name of the place is called Gilgal to this day. The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. After the Passover they ate the old corn of the land, unleavened cakes, and parched corn.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us.
The men of Gibeon sent word to Joshua to the camp at Gilgal saying: Do not abandon your servants. Come to us quickly and save us. Help us for all the kings of the Amorites that dwell in the mountains have gathered together against us. So Joshua and all the people of war, the mighty warriors, ascended from Gilgal. read more. Jehovah said to Joshua: Do not fear them. I have delivered them into your hands. Not one man of them will stand before you. Joshua came against them suddenly by surprise at night. Jehovah threw them into confusion before Israel. They were killed in a great battle at Gibeon. They were chased along the road that goes up to Beth-horon. They were slaughtered all the way to Azekah, and Makkedah. As they fled from Israel, and were going down to Beth-horon, Jehovah cast down great stones from heaven upon them all the way to Azekah and they died. In fact hailstones killed more than the children of Israel killed using their swords. Joshua spoke to Jehovah the day when Jehovah delivered the Amorites to the children of Israel. He said in sight of Israel: Sun, stand still upon Gibeon; and Moon, stand still in the valley of Ajalon. The sun stood still, and the moon stood still, until the people had avenged themselves upon their enemies. Is this not written in the book of Jasher? So the sun stood still in the midst of heaven, and did not go down for a whole day. There was no day like that before or after it, that Jehovah listened to the voice of a man: for Jehovah fought for Israel. All Israel returned with Joshua to the camp at Gilgal.
Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him: You know what Jehovah said to Moses the man of God concerning you and me in Kadesh-barnea.
The border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river. Then the border passed toward the waters of En-shemesh and came out at En-rogel:
And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
Then Samuel said to the people: Come to Gilgal. Let us make the kingdom strong in the hands of Saul. So all the people went to Gilgal. In Gilgal they made Saul king before Jehovah. Peace offerings were offered before Jehovah. Saul and all the men of Israel were glad with great joy.
All Israel listened as Saul told that he had defeated the Philistine troops. Now Israel has gone on the offensive against the Philistines. All the troops rallied behind Saul at Gilgal. The Philistines assembled to fight Israel. They had thirty thousand chariots, six thousand horsemen, and as many soldiers as the sand on the seashore. They camped at Michmash, east of Beth Aven. read more. The Israelite army realized that they were outnumbered and were going to lose the battle. Some of the Israelite men hid in caves, thickets and rocks. Others hid in tombs or in deep dry pits. Some of them went to Gad and Gilead on the other side of the Jordan River. Saul stayed at Gilgal. His soldiers trembled with fear. They were starting to run off and leave him. Saul waited there seven days, just as Samuel had ordered him to do. But Samuel did not come. Saul commanded: Bring me some animals so we can offer sacrifices to please Jehovah. Then we can ask for his help. Saul slaughtered one of the animals, and just as he was placing it on the altar, Samuel arrived. So Saul went out to welcome him. Samuel asked: What have you done? Saul replied: I saw the troops were scattering. You did not come when you said you would and the Philistines were assembling at Michmash. So I thought the Philistines will come against me at Gilgal. I have not sought Jehovah's favor. I felt pressured into sacrificing the burnt offering. You did a foolish thing, Samuel told Saul. You did not follow the command of Jehovah your God. If you had, Jehovah would have established your kingdom over Israel from generation to generation (for a very long time). Your kingdom will not last. Jehovah searched for a man after his own heart. Jehovah appointed him as ruler of his people. This is because you did not follow the command of Jehovah. Samuel left Gilgal. The rest of the people followed Saul to meet the soldiers. They went from Gilgal to Gibeah in Benjamin. Saul counted the troops who were still with him. There were about six hundred men.
Early the following morning he went off to find Saul. He heard that Saul had gone to the town of Carmel. There in Carmel he built a monument to himself. Then he went to Gilgal.
The people took from the plunder of the flock the best of the sheep and cattle to sacrifice to Jehovah your God in Gilgal.
But Samuel said: As your sword made women childless, so your mother will be made childless among women. Samuel cut Agag in pieces in the presence of Jehovah at Gilgal.
The king returned to the Jordan River. The people of Judah went to Gilgal to meet the king and bring him across the Jordan River.
The time came for Jehovah to take Elijah up into the physical heavens (the sky) in a whirlwind. Elijah and Elisha set out from Gilgal,
When there was a famine throughout the land, Elisha returned to Gilgal. He was teaching a group of prophets. He told his servant to put a big pot on the fire and make some stew for them.
From Beth-gilgal and from the fields of Geba and Azmaveth: for the music-makers made villages for themselves round about Jerusalem.
Though you, Israel, play the harlot, do not let Judah become guilty! Do not go to Gilgal, neither go to Bethaven, nor swear, As Jehovah lives.
All Ephraim's wickedness began in Gilgal. I hated the people there. I will force them out of my Temple because of their wickedness. I will not love them anymore. All their officials are rebellious.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
Do not seek Bethel, nor enter into Gilgal. Do not pass to Beersheba. For Gilgal will surely go into captivity (exile), and Bethel will come to nothing.
For you died and your life is hidden with Christ in God. When Christ, who is our life, will be made known, then you will also be made known with him in glory. read more. Make your members that are upon the earth dead with regard to fornication, uncleanness, passion, evil desire, and covetousness (greed), which is idolatry.
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
The people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. Joshua set up the twelve stones they took out of the Jordan River, in Gilgal.
Joshua made sharp knives, and circumcised the men of Israel at the Hill of Circumcision.
The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
The children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
The border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river. Then the border passed toward the waters of En-shemesh and came out at En-rogel:
And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
Chimham crossed the river with David. All of Judah's army and half of Israel's army were there to help David cross the river.
The time came for Jehovah to take Elijah up into the physical heavens (the sky) in a whirlwind. Elijah and Elisha set out from Gilgal, and on the way Elijah said to Elisha: Stay here for Jehovah has ordered me to go to Bethel. But Elisha answered: I swear by my loyalty to the living God Jehovah and to you that I will not leave you. So they went on to Bethel.
When there was a famine throughout the land, Elisha returned to Gilgal. He was teaching a group of prophets. He told his servant to put a big pot on the fire and make some stew for them.
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
But Ehud turned back at the carved stones near Gilgal, went back to Eglon, and said: Your Majesty, I have a secret message for you. So the king ordered his servants: Leave us alone! Then they all went out.
Then Samuel said to the people: Come to Gilgal. Let us make the kingdom strong in the hands of Saul. So all the people went to Gilgal. In Gilgal they made Saul king before Jehovah. Peace offerings were offered before Jehovah. Saul and all the men of Israel were glad with great joy.
Though you, Israel, play the harlot, do not let Judah become guilty! Do not go to Gilgal, neither go to Bethaven, nor swear, As Jehovah lives.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.