And they continued crying out one to another, and said, Holy - holy - holy, is Yahweh of hosts, - the fulness of the whole earth, is his glory.

In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love,

And were to be getting young again in the spirit of your mind, And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

Who shall in anywise not be put in fear, O Lord, and glorify thy name, - because, alone, full of lovingkindness; because, all the nations, will have come, and will do homage before thee, because, thy righteous deeds, were made manifest?

And thou shalt make it an oil for holy anointing, a compounded perfume the work of a perfumer, - an oil for holy anointing, shall it be. And thou shalt anoint therewith the tent of meeting, - and the ark of the testimony; read more. and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar,

and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar,

and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar,

And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

Speak unto all the assembly of the sons of Israel and thou shalt say unto them - Holy, shall ye be, - For holy, am I - Yahweh - your God

Speak unto all the assembly of the sons of Israel and thou shalt say unto them - Holy, shall ye be, - For holy, am I - Yahweh - your God Ye shall, every one, revere, his father and his mother, And my sabbaths, shall ye observe, - I - Yahweh, am your God.

And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.

Ye shall not steal, - nor deceive nor lie one man to another;

Ye shall not steal, - nor deceive nor lie one man to another;

Thou shalt not oppress thy neighbour nor rob him , - The wages of him that is hired shall not tarry with thee, until the morning. Thou shalt not curse the deaf, Nor, before the blind, place a stumbling-block, - So shalt thou stand in awe of thy God I, am Yahweh.

Thou shalt not take vengeance neither shalt thou cherish anger against the sons of thy people, So shalt thou love thy neighbour as thyself, - I, am Yahweh. My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.

And when ye come into the land, and plant any manner of fruit-tree, then shall ye count as uncircumcised the fruit thereof, three years, shall it be to you as if unclean, it shall not be eaten.

Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.

Before a hoary head, shalt thou rise up, And shalt honour the presence of an elder, - So shalt thou stand in awe of thy God - I, am Yahweh.

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

Just balances, just weights, a just ephah and a just hin, shall ye have, - I - Yahweh, am your God, who brought you forth out of the land of Egypt.

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people: Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother; read more. or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean: He shall not make himself unclean being a chief among his people, - by profaning himself: They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions. Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy. A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God. read more. Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy. And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed. And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend; And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean; And, out of the sanctuary, shall he not go forth, so shall he not profane the sanctuary of his God, - for the consecration of the anointing oil of his God is upon him - I, am Yahweh. But, he, shall take a woman in her virginity: A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife; So shall he not profane his seed, among his kinsfolk, - For I - Yahweh, do hallow him.

For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me.

For a holy people, art thou unto Yahweh thy God: of thee, hath Yahweh thy God, made choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground:

Or, if thou utter this our business, then shall we be free from this thine oath which thou hast made us swear.

So the priest gave him hallowed bread , - because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away.

and they brought up the ark of Yahweh, and the Tent of Meeting, and all the hallowed vessels that were in the tent, - yea, the priests and the Levites, did bring them up.

Then said she unto her husband, Lo! I pray thee - I perceive that, a holy man of God, he is, - passing our way continually.

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

Yahweh, is in his holy temple As for Yahweh, in the heavens, is his throne, His eyes, behold - His eyelashes test the sons of men.

Now, do I know that Yahweh, hath saved, his Anointed One, - He answereth him out of his holy heavens, by the mighty saving deeds of his own right hand.

God, hath become king, over the nations, God, hath taken his seat upon his holy throne.

Do not cast me away from thy presence, And, thy Holy Spirit, do not take from me:

A GOD inspiring awe in the circle of the holy ones, exceedingly, And to be reverenced above all who are round about him.

Sing to Yahweh, a song that is new, For, wonderful things, hath he done, His own right hand and hi holy arm, have brought him salvation.

Yahweh, in Zion, is great, And, high, is he over all the peoples. Let them thank his Name - great and reverend, Holy, is he!

And they continued crying out one to another, and said, Holy - holy - holy, is Yahweh of hosts, - the fulness of the whole earth, is his glory.

Then said I - Woe to me! - for I am undone, Because a man of unclean lips, am, I, And in the midst of a people of unclean lips, do I dwell, - For the King. Yahweh of hosts, have mine eyes seen!

And there shall be there, a raised way - even a high road, And the Highroad of Holiness, shall it be called, There shall not pass over it one who is unclean; But He Himself, shall be one of them travelling the road, And the perverse, shall not stray thereinto .

Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.

For, thus, saith he that is high and lifted up - Inhabiting futurity, And, holy, is his name: A high and holy place, will I inhabit, Also with the crushed and lowly in spirit, To revive the spirit of the lowly, and To revive the heart of them who are crushed; -

But, they, rebelled, and grieved his Holy Spirit, - And so he turned against them as an enemy, he himself, fought against them.

If a man carry holy flesh in the skirt of his garment, and then toucheth with his skirt bread or a cooked dish or wine or oil or any food, shall it be holy? And the priests answered and said, No.

Thus will Yahweh inherit Judah, his portion, on the soil of the sanctuary, - and make choice, yet again, of Jerusalem.

Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

And answering, the messenger said unto her - The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

Because he that is mighty hath done for me great things, and, holy, is his name;

in lovingkindness and righteousness before him, all our days.

Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, - The Holy One of God.

And, we, have believed, and come to know, - that, thou, art the Holy One of God.

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share?

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love,

And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

Paul and Timothy, servants of Jesus Christ, - unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers: -

In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue, -

As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy:

The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:

And, unto the messenger of the assembly, in Philadelphia, write: - These things, saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and shutteth and no one openeth:

and, the four living creatures, each one of them, have severally six wings, round about and within, full of eyes; and they, cease, not, day and night, saying - Holy! holy! holy! Lord, God, the Almighty, - Who was, and Who is, and Who is coming.

Who shall in anywise not be put in fear, O Lord, and glorify thy name, - because, alone, full of lovingkindness; because, all the nations, will have come, and will do homage before thee, because, thy righteous deeds, were made manifest?

And I heard the messenger of the waters, saying - Righteous, art thou Who art, and Who wast, Who art full of lovingkindness, - in that, these things, thou hast adjudged;

Therefore shall ye hallow yourselves and be holy, - Because I - Yahweh, am your God.

For a holy people, art thou unto Yahweh thy God: of thee, hath Yahweh thy God, made choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground:

For thus, said my Lord Yahweh, the Holy One of Israel - By returning and resting, shall ye be saved, In keeping quiet and trusting, shall be your strength, - Howbeit ye would not!

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord: