Reference: Hosea
American
The first of the twelve Minor Prophets, as arranged in our Bibles. He prophesied for a long time, from Uzziah to Hezekiah, about 785-725 B. C.
The BOOK OF HOSEA contains properly two parts. Ho 1-3 contains a series of symbolical actions directed against the idolatries of Israel. It is disputed whether the marriage of the prophet was a real transaction, or an allegorical vision; in all probability the latter is the correct view; but in either case it illustrates the relations of the idolatrous Israel to her covenant God. Ho 4-14 is chiefly occupied with denunciations against Israel, and especially Samaria, for the worship of idols, which prevailed there. Hosea's warnings are mingled with tender and pathetic expostulations. His style is obscure, and it is difficult to fix the periods or the divisions of his various predictions. He shows a joyful faith in the coming Redeemer, and is several times quoted in the New Testament, Mt 9:13; Ro 9:25-26; 1Pe 2:10.
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Go and learn what this means: "I want mercy and not sacrifice,' because I did not come to call righteous people, but sinners."
As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one. In the very place where it was told them, "You are not my people,' they will be called children of the living God."
Easton
salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. "His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northern part of Palestine; by the intimate acquaintance he evinces with the localities of Ephraim (Ho 5:1; 6:8-9; 12:12; 14:6, etc.); by passages like Ho 1:2, where the kingdom is styled 'the land', and Ho 7:5, where the Israelitish king is designated as 'our' king." The period of his ministry (extending to some sixty years) is indicated in the superscription (Ho 1:1-2). He is the only prophet of Israel who has left any written prophecy.
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A message from the LORD came to Beeri's son Hosea during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the reign of Joash's son Jeroboam, who was king of Israel. When a message from the LORD came to Hosea, the LORD told him, "Go marry a prostitute and have children with her, because the land is prostituting itself by departing from the LORD."
So call your brothers "Ammi,' and your sisters "Ruhamah.'"
When a message from the LORD came to Hosea, the LORD told him, "Go marry a prostitute and have children with her, because the land is prostituting itself by departing from the LORD."
So call your brothers "Ammi,' and your sisters "Ruhamah.'"
"Hear this, priests, pay attention, house of Israel, listen, royal family! For judgment is coming your way, because you have been a trap to Mizpah, a snare spread out on Mount Tabor.
Gilead is a lawless town; it is polluted by bloodshed. Like a gang of thieves that stalk a man, priests commit murder along the road to Shechem, committing shameful crimes.
"On the king's festival day the princes got drunk from wine, so the king joined the mockers.
Jacob fled into the land of Aram; Israel served there to obtain his wife, tending sheep to gain his wife.
Israel's branches will spread out, and its beauty will be like an olive tree, with its scent like that of Lebanon.
Fausets
Placed first of the minor prophets in the canon (one collective whole "the book of the prophets," Ac 7:42), probably because of the length, vivid earnestness, and patriotism of his prophecies, as well as their resemblance to those of the greater prophets, Chronologically Jonah was before him, 862 B.C., Joel about 810 B.C., Amos 790 B.C., Hosea 784 to 722 B.C., more or less contemporary with Isaiah and Amos. Began prophesying in the last years of Jeroboam II, contemporary with Uzziah; ended at the beginning of Hezekiah's reign. The prophecies of his extant are only those portions of his public teachings which the Holy Spirit preserved, as designed for the benefit of the uuiversal church. His name means salvation. Son of Beeri, of Issachar; born in Bethshemesh.
His pictures of Israelite life, the rival factions calling in Egypt and Assyria, mostly apply to the interreign after Jeroboam's death and to the succeeding reigns, rather than to his able government. In Ho 2:8 he makes no allusion to Jehovah's restoration of Israel's coasts under Jeroboam among Jehovah's mercies to Israel. He mentions in the inscription, besides the reign of Jeroboam in Israel, the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, though his prophecies are addressed primarily to Israel and only incidentally to Judah; for all the prophets whether in Judah or Israel regarded Israel's separation from Judah, civil as well as religious, as an apostasy from God who promised the kingship of the theocracy to the line of David. Hence Elijah in Israel took twelve stones to represent Judah as well as Israel (1Ki 18:31). Eichhorn sees a Samaritanism in the masculine suffix of the second person (-ak).
STYLE AND SUBJECT. Abrupt, sententious, and unperiodic, he is the more weighty and impressive. Brevity causes obscurity, the obscurity being designed by the Spirit to call forth prayerful study. Connecting particles are few. Changes of person, and anomalies of gender, number, and construction, abound. Horsley points out the excessively local and individual tone of his prophecies. He specifies Ephraim, Mizpah, Tabor, Gilgal, Bethel or Bethaven, Jezreel, Gibeah, Ramah, Gilead, Shechem, Lebanon, Arbela. Israel's sin, chastisement, and restoration are his theme. His first prophecy announces the coming overthrow of Jehu's house, fulfilled after Jeroboam's death, which the prophecy precedes, in Zachariah, Jeroboam's son, who was the fourth and last in descent from Jehu, and conspired against by Shallum after a six months' reign (2Ki 15:12).
The allusion to Shalmaneser's expedition against Israel as past, i.e. the first inroad against Hoshea whose reign began only four years before Hezekiah's, accords with the inscription which extends his prophesying to the reign of Hezekiah (2Ki 17:1,3; 18:9). He declares throughout that a return to Jehovah is the only remedy for the evils existing and impending: the calf worship at Bethel, established by Jeroboam, must be given up (Ho 8:5-6; 10:5; 13:2); unrighteousness toward men, the necessary consequence of impiety towards God, must cease, or sacrifices are worthless (Ho 4:2; 6:6, based on Samuel's original maxim, 1Sa 15:22). The Pentateuch is the foundation of his prophecies.
Here as there God's past favors to Israel are made the incentive to loving obedience (Ho 2:8; 11:1; 12:9; 13:4, compare Ex 20:2). Literal fornication and adultery follow close upon spiritual (Ho 4:12-14). Assyria, the great northern power, which Israel foolishly regards as her friend to save her from her acknowledged calamities, Hosea foresees will be her destroyer (Ho 5:13; 7:11; 8:9; 12:1; 14:3; 3:4; 10:6; 11:11). Political makeshifts to remedy moral corruption only hasten the disaster which they seek to avert; when the church leans on the world in her distress, instead of turning to God, the world the instrument of her sin is made the instrument of her punishment.
Hosea is driven by the nation's evils, present and in prospect, to cling the more closely to God. Amidst his rugged abruptness soft and exquisite touches occur, where God's lovingkindness, balmy as the morning sun and genial as the rain, stands in contrast to Israel's goodness, evanescent as the cloud and the early dew (Ho 6:3-4; compare also Ho 13:3; 14:5-7).
DIVISIONS. There are two leading ones: Hosea 1-3; Hosea 4-14. Hosea 1; Hosea 2; and Hosea 3 form three separate cantos or parts, for Hosea 1-3 are more prose than poetry. Probably Hosea himself under the Spirit combined his scattered prophecies into one collection. Hosea 4-14, are an expansion of Hosea 3. On his marriage to Gomer, Henderson thinks that there is no hint of its being in vision, and that she fell into lewdness after her union with Hosea, thus fitly symbolizing Israel who lapsed into spiritual whoredom after the marriage contract with God on Sinai. (See GOMER.) But an act revolting to a pure mind would hardly be ordained by God save in vision, which serves all the purposes of a vivid and as it were acted prophecy. So the command to Ezekiel (Ho 4:4-15).
Moreover it would require years for the birth of three children, which would weaken the force of the symbol. In order effectively to teach others Hosea must experimentally realize it himself (Ho 12:10). Gomer, daughter of Diblaim, was probably one associated with the lascivious rites of the prevalent idolatries. Hosea's union in vision with such an one in spite of his natural repugnance would vividly impress the people with God's amazing love in uniting Himself to so polluted a nation. Hosea's taking her back after adultery (Hosea 3), at the price of a slave, marks Israel's extreme degradation and Jehovah's unchangeable love yet about to restore her. The truth expressed by prophetic act in vision was Israel's idolatry (spiritual impurity, "a wife of whoredoms") before her call in Egypt and in Ur of the Chaldees (Jos 24:14) as well as after it.
So also the Saviour took out of an unholy world the church, that He might unite her in holiness to Himself. No more remarkable prophecy exists of Israel's anomalous and extraordinary state for thousands of years, and of her future restoration, than Ho 3:4-5; "Israel shall abide many days without a king (which they so craved for originally), without a sacrifice (which their law requires as essential to their religion), without an image ... ephod ... teraphim (which they were in Hosea's days so mad after). Afterward shall Israel return and seek the Lord their God, and David their king ... in the latter days." But first must come her spiritual probation in the wilderness of trial (Ho 2:14) and her return to the Egypt of affliction (Ho 8:13; 9:3), not literal "Egypt" (Ho 11:5).
New Testament references: Ho 11:1 = Mt 2:15; Ho 6:6 = Mt 9:13; 12:7; Ho 1:10; 2 = Ro 9:25-26; Ho 13:14 = 1Co 15:55; Ho 1:9-10; 2:23 = 1Pe 2:10; Ho 10:8 = Lu 23:30; Re 6:16; Ho 6:2 = 1Co 15:4; Ho 14:2 = Heb 13:15. The later prophets also stamp with their inspired sanction Hosea's prophecies, which they quote. Compare Ho 1:11 with Isa 11:12-13; Ho 4:3 with Zep 1:3; Ho 4:6 with Isa 5:13; Ho 7:10 with Isa 9:12-13; Ho 10:12 with Jer 4:3. (See OSHEA.)
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"I am the LORD your God, who brought you out of the land of Egypt from the house of slavery.
"Now you must fear the LORD and serve him in faithfulness and truth. Throw away the gods that your ancestors served beyond the Euphrates River and in Egypt. Instead, serve the LORD.
Samuel said, "Does the LORD delight as much in burnt offerings and sacrifices as in obeying the LORD? Surely, to obey is better than sacrifice, to pay attention is better than the fat of rams.
Elijah took twelve stones, one for each of the tribes of Jacob's descendants, to whom the message from the LORD had come that "Israel is to be your name."
This is what the LORD told Jehu: "Your children will sit on Israel's throne for the next four generations." And that is what happened:
During the twelfth year of the reign of King Ahaz of Judah, Elah's son Hoshea became king over Israel for nine years in Samaria.
King Shalmaneser of Assyria attacked him, and Hoshea became his servant and paid tribute to him.
In the fourth year of King Hezekiah's reign (that is, during the seventh year of Elah's son Hoshea's reign as king of Israel), King Shalmaneser from Assyria invaded Samaria and besieged it.
Therefore my people go into exile because they lack understanding; my honored men go hungry, and the crowd is parched with thirst.
Arameans from the east and Philistines from the west and they devour Israel with open mouths! "Yet for all this, his anger has not turned away, and his hand is still stretched out, ready to strike." "But the people have not returned to rely on him who struck them, nor have they sought the LORD of the Heavenly Armies.
He will raise a banner for the nations and will assemble the dispersed of Israel; he will gather the scattered people of Judah from the corners of the earth. Ephraim's jealousy will vanish, and those who are hostile to Judah will be eliminated; Ephraim will no longer be jealous of Judah, and Judah will not be hostile to Ephraim.
For this is what the LORD says to the men of Judah and Jerusalem, "Break up your unplowed ground, and don't sow among thorns.
so the LORD told Hosea, "Name him "Lo-ammi,' because you are not my people, and I will not be your God. Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.'
Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.' And the people of Judah and the people of Israel will be united as one. They will appoint for themselves a single leader and will take dominion over the land, for great will be the day of Jezreel.
She didn't recognize that it was I who provided her grain, wine, and oil, and it was I who gave her silver, while they crafted gold for Baal.
She didn't recognize that it was I who provided her grain, wine, and oil, and it was I who gave her silver, while they crafted gold for Baal.
"Therefore, look! I will now allure her. I will make her go out to the wilderness, and will speak to her heart.
I will plant my people in the land for myself. I will show mercy on her who has received no mercy I will say to those who are not my people, "You are my people!' and they will say, "You are my God.'"
Likewise, the people of Israel will dwell a long time without a king, without a prince, without sacrifice, without sacred pillars, and with neither ephod nor teraphim.
Likewise, the people of Israel will dwell a long time without a king, without a prince, without sacrifice, without sacred pillars, and with neither ephod nor teraphim. Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come in awe to the LORD and to his goodness in the last days.
Swearing, lying, murder, theft, and adultery are rampant, and blood mingles with blood. Therefore the land will mourn, and all who live there will languish, along with the wild animals of the field and the birds of the air. Even the fish in the sea will disappear. read more. "Let no one fight or bring charges against another, for my dispute is with you, priest. So you will stumble during the day, the prophet also will stumble with you at night, and I will destroy your mother. My people are destroyed because they lack knowledge of me. Because you rejected that knowledge, I will reject you as a priest for me. Since you forget the Law of your God, I will also forget your children.
My people are destroyed because they lack knowledge of me. Because you rejected that knowledge, I will reject you as a priest for me. Since you forget the Law of your God, I will also forget your children. "The more they increased in number, the more they sinned against me, so I will change their glory into shame. read more. They feed on the sin of my people; they purpose in their heart to transgress. So it will be: like people, like priest. I will punish them for their lifestyles, rewarding them according to their behavior. They will eat, but will not be satisfied. They will engage in prostitution, but they won't increase, because they have stopped listening to the LORD. "Sexual immorality, wine, and fresh wine seduce the heart of my people. My people seek counsel from their piece of wood, and their diviner's rod speaks to them. For a spirit of prostitution causes them to go astray; in their immorality they desert their God.
My people seek counsel from their piece of wood, and their diviner's rod speaks to them. For a spirit of prostitution causes them to go astray; in their immorality they desert their God. They offer sacrifices on the mountain tops, burning offerings on the hills, under oaks, poplars, and terebinth trees, since their shade is very good. Therefore your daughters are prostitutes and your daughters-in-law commit adultery.
They offer sacrifices on the mountain tops, burning offerings on the hills, under oaks, poplars, and terebinth trees, since their shade is very good. Therefore your daughters are prostitutes and your daughters-in-law commit adultery. However, I'm not going to punish your daughters when they commit prostitution, nor your daughters-in-law when they commit adultery, because their men are themselves immoral they offer sacrifices with prostitutes. These people who aren't discerning will stumble.
However, I'm not going to punish your daughters when they commit prostitution, nor your daughters-in-law when they commit adultery, because their men are themselves immoral they offer sacrifices with prostitutes. These people who aren't discerning will stumble. "Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
When Ephraim examined his illness and Judah his injury, then Ephraim went to Assyria, and inquired of the great king; but he could not cure you nor heal your injury.
After two days, he will restore us to life, on the third day he will raise us up, and we will live in his presence. Let us know, let us pursue knowledge of the LORD; his coming is as certain as the dawn. He will come to us like the rain, like the autumn and spring rains come on the earth. read more. "What am I to do with you, Ephraim? What am I to do with you, Judah? Your love is like a morning rain cloud it passes away like the morning dew.
For it is love that I seek, and not sacrifice; knowledge of God more than burnt offerings.
For it is love that I seek, and not sacrifice; knowledge of God more than burnt offerings.
Israel's arrogance testifies against him; but they do not return to the LORD their God, nor seek him in all of this. "Ephraim is also like a silly dove, lacking sense: They call out to Egypt, and turn toward Assyria.
Your calf, Samaria, has been thrown away. My anger is burning against them. How long until they become pure again? Because from Israel it was fashioned by craftsmen, it is not God; therefore Samaria's calf will be broken in pieces.
"Because they went over to Assyria, they are like a wild donkey alone by itself. Ephraim has hired some lovers.
They offer me meat from the sacrifices of my offerings, and they eat from it, but the LORD does not accept them. He will now remember their transgression and pay them back for their sins; to Egypt they will return.
They will not live in the LORD's land Ephraim will return to Egypt, and they will eat unclean food in Assyria.
"The residents of Samaria will be terrified because of the cows of Beth-aven. Its people will mourn over Beth-aven, along with the priests who will mourn its glory, because that glory has departed. Indeed, that glory will be carried to Assyria it will become a present for an avenging king. Ephraim will be disgraced, and Israel will become ashamed of its decision.
Destroyed will be the high places of Aven, that are the sin of Israel. Both thorn and thistle will grow up over their altars. They will call out to the mountains, "Cover us!' and to the hills, "Fall on us!'
Sow in righteousness in your own interest, reap in gracious love, break up your own unprepared ground; It is now time to inquire of the LORD, until he comes to pour out righteousness for you.
"When Israel was a young child I loved him, and from Egypt I called my son.
"When Israel was a young child I loved him, and from Egypt I called my son.
"They will not return to the land of Egypt; instead, the Assyrian will be their king, because they kept refusing to repent.
Trembling like a bird, they will come out of Egypt, and as a dove from the land of Assyria; and I will settle them in their houses," declares the LORD.
"Ephraim feeds on the wind, chasing after the eastern winds, storing up lies and desolation day after day. They are making a contract with the Assyrians, and sending oil to Egypt.
"Yet I remain the LORD your God, who brought you out of the land of Egypt. I will make you live in tents again, as in the festival of that name. I spoke to the prophets, giving revelation after revelation, and employing parables in the prophetic writings.
but now they are sinning more and more, crafting idols from melted silver. Their idols are made with the most exacting skill, all of it the work of craftsmen. People say about them, "They offer human sacrifice, and kiss calf-shaped idols.' Therefore they will be like morning clouds, like early morning dew that evaporates, like chaff blown away from the threshing floor, or like smoke from a chimney." read more. "I am the LORD your God from the land of Egypt, and you have known no god except for me, because except for me there is no savior.
"From the power of Sheol I will rescue them, from death I will redeem them. Death, where are your plagues? Sheol, where is your destruction? My eyes will remain closed to your pleas for compassion.
Bring a prepared speech with you as you return to the LORD. Say to him: "Take away all our iniquity, and accept what is good. Then we will present the fruit of our lips. Assyria won't save us; we won't be riding on horses, Nor will we be saying anymore to the work of our hands, "You are our God." Indeed, in you the orphan finds mercy.'
I will be like the dew to Israel; Israel will blossom like a lily, growing roots like the cedars of Lebanon. Israel's branches will spread out, and its beauty will be like an olive tree, with its scent like that of Lebanon. read more. Those who live under its protection will surely return. Their grain will flourish; they will blossom like a vine, and Israel's scent will be like wine from Lebanon.
"I'll consume both human beings and animals I'll consume the birds of the sky, the fish in the sea, and the wicked along with their sin, when I eliminate human beings from the land," declares the LORD.
He stayed there until Herod's death in order to fulfill what was declared by the Lord through the prophet when he said, "Out of Egypt I called my Son."
Go and learn what this means: "I want mercy and not sacrifice,' because I did not come to call righteous people, but sinners."
If you had known what "I want mercy and not sacrifice' means, you would not have condemned the innocent,
Then people will begin to say to the mountains, "Fall on us!', and to the hills, "Cover us up!'
So God turned away from them and gave them over to worship the heavenly bodies. As it is written in the book of the Prophets: "O house of Israel, you didn't offer me slaughtered animals and sacrifices those 40 years in the wilderness, did you?
As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one. In the very place where it was told them, "You are not my people,' they will be called children of the living God."
he was buried, he was raised on the third day according to the Scriptures and is still alive!
"Where, O death, is your victory? Where, O death, is your sting?"
Therefore, through him let us always bring God a sacrifice of praise, that is, the fruit of our lips that confess his name.
Once you were not a people, but now you are the people of God. Once you had not received mercy, but now you have received mercy.
They told the mountains and rocks, "Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the lamb.
Hastings
The name of the prophet Hosea, though distinguished by the English translators, is identical with that of the last king of Israel and with the original name of Joshua; in these cases it appears in the English Version as Hoshea. Hosea, the son of Beeri, is the only prophet, among those whose writings have survived, who was himself a native of the Northern Kingdom. The main subject of the prophecy of Amos is the Northern Kingdom, but Amos himself was a native of the South; so also were Isaiah and Micah, and these two prophets, though they included the Northern Kingdom in their denunciations, devoted themselves mainly to Judah.
Hosea's prophetic career extended from shortly before the fall of the house of Jerohoam ii. (c. b.c. 746) to shortly before the outbreak of the Syro-Ephraimitish war in b.c. 735
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Listen, you heavens, and let the earth pay attention, because the LORD has spoken: "I reared children and brought them to adulthood, but then they rebelled against me.
"The daughter of Zion is left abandoned, like a booth in a vineyard, like a hut in a cucumber field, or like a city under siege.
Watch out! I and the children whom the LORD has given me are a sign and a wonder in Israel from the LORD of the Heavenly Armies, who resides on Mount Zion."
The message that came to Jeremiah from the LORD: "Arise and go down to the potter's house, and there I'll allow you to hear my words." read more. So I went down to the potter's house, and there he was doing work at the potter's wheel. But the vessel he was working on with the clay was ruined in the potter's hand. So he remade it into another vessel that seemed appropriate to him.
"Then my cousin Hanamel came to me in the courtyard of the guard just as the LORD had said, and he told me, "Please buy my field in Anathoth in the territory of Benjamin because you have the right to possess it, and the right to redeem it belongs to you. Buy it for yourself.' So I knew that this was a message from the LORD.
When a message from the LORD came to Hosea, the LORD told him, "Go marry a prostitute and have children with her, because the land is prostituting itself by departing from the LORD."
So call your brothers "Ammi,' and your sisters "Ruhamah.'"
The LORD told Hosea, "Name the child "Jezreel,' because in a little while I'll avenge the blood that was shed by Jehu's dynasty at Jezreel. I'll put an end to the kingdom of the house of Israel.
The LORD told Hosea, "Name the child "Jezreel,' because in a little while I'll avenge the blood that was shed by Jehu's dynasty at Jezreel. I'll put an end to the kingdom of the house of Israel.
The LORD told Hosea, "Name the child "Jezreel,' because in a little while I'll avenge the blood that was shed by Jehu's dynasty at Jezreel. I'll put an end to the kingdom of the house of Israel.
Gomer conceived again and gave birth to a daughter, so the LORD told Hosea, "Name her "Lo-ruhamah,' because I will no longer be showing mercy to the house of Israel, nor will I forgive them.
so the LORD told Hosea, "Name him "Lo-ammi,' because you are not my people, and I will not be your God.
For it is love that I seek, and not sacrifice; knowledge of God more than burnt offerings.
For it is love that I seek, and not sacrifice; knowledge of God more than burnt offerings.
Morish
Hose'a
Nothing is related of the ancestors of the prophet Hosea. (whose name is identical with Hoshea) except that he was the son of Beeri. He prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam king of Israel. He is especially occupied with the moral condition of the people, principally of Israel, and the judgements that would follow. Israel is treated as in rebellion from the commencement. The prophecy divides itself thus: Hosea 1- Hosea 3 give God's purposes respecting Israel; and in Hosea 4
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The whole land will be covered with salt pits and burning sulfur, with nothing planted, nothing sprouting, and producing no vegetation overthrown like Sodom, Gomorrah, Admah, and Zeboiim, when the LORD overthrew them in his raging fury.
piling up a large mound of boulders that remains to this day. After this, the LORD turned his burning anger away, and that is why that place is called "the Valley of Achor" to this day.
They turned aside there, intending to enter Gibeah and spend the night. After they entered the city, they had to sit down in the public square because no one would take them into their home for the night. Just then, an old man was coming out of the fields that evening from work. The man was from the mountainous region of Ephraim and had been staying in Gibeah, even though the men of that place were descendants of Benjamin. read more. As the old man looked up and saw the traveling man in the public square of the city, he asked, "Now then, where are you headed? And where are you from?" He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home. Meanwhile, we also have straw and fodder for our donkeys, and bread and wine for me, for this young woman servant, and for the young man who is with your servants. We don't need anything else." The old man replied, "Don't be alarmed. I'll take care of all your needs. Just don't spend the night in the public square." So he took him into his home and fed the donkeys while they refreshed themselves and had dinner. While they were enjoying themselves, all of a sudden certain ungodly men who lived in the city surrounded the house, pounded on the door, and ordered the old man who owned the home, "Bring out the man who came to visit your home so we can have sex with him." The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing. Instead, here's my virgin daughter and my visitor's mistress. Please let me bring them out to you. Occupy yourselves with them, and do to them whatever you would like. But don't commit such a stupid thing against this man." But the men were unwilling to listen to him. So the descendant of Levi grabbed his mistress, took her out to them, and they raped and tortured her all night until morning. Then they released her as the first daylight was beginning to appear.
As soon as Jehu arrived at Jezreel, Jezebel adorned her eyes, arranged her hair, and peered out a window. When Jehu had entered through the gate, she asked, "Was Zimri, who murdered his master, received well?" read more. Jehu looked up toward the window and called out, "Who is on my side? Who?" When two or three eunuchs looked out at him, he ordered, "Throw her down!" So they did, and her blood splashed against the wall and on the horses, while Jehu trampled her underfoot. Later on, after he had come in to eat and drink, he ordered, "Go and see to this cursed woman, and bury her, because she was a king's daughter." But when they went out to bury her, they found nothing left of her except her skull, her feet, and the palms of her hands. So they returned and reported to Jehu, and he responded, "This fulfills this message from the LORD that he spoke through his servant Elijah the foreigner, who said: "Dogs will eat Jezebel's flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, "This is Jezebel."'"
"Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
Ephraim has become entwined with idols; leave him alone!
"But like Adam, they broke the covenant; in this they have acted deceitfully against me.
"From the time of Gibeah, you have sinned, Israel; There they took their stand; the battle at Gibeah could not subdue the lawless.
He stayed there until Herod's death in order to fulfill what was declared by the Lord through the prophet when he said, "Out of Egypt I called my Son."
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.
As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one. In the very place where it was told them, "You are not my people,' they will be called children of the living God."
Once you were not a people, but now you are the people of God. Once you had not received mercy, but now you have received mercy.
Smith
Hose'a
(salvation), son of Beeri, and first of the minor prophets. Probably the life, or rather the prophetic career, of Hosea extended from B.C. 784 to 723, a period of fifty-nine years. The prophecies of Hosea were delivered in the kingdom of Israel. Jeroboam II was on the throne, and Israel was at the height of its earthly splendor. Nothing is known of the prophet's life excepting what may be gained from his book.
Watsons
HOSEA, son of Beeri, the first of the minor prophets. He is generally considered as a native and inhabitant of the kingdom of Israel, and is supposed to have begun to prophesy about B.C. 800. He exercised his office sixty years; but it is not known at what periods his different prophecies now remaining were delivered. Most of them are directed against the people of Israel, whom he reproves and threatens for their idolatry and wickedness, and exhorts to repentance, with the greatest earnestness, as the only means of averting the evils impending over their country. The principal predictions contained in this book, are the captivity and dispersion of the kingdom of Israel; the deliverance of Judah from Sennacherib; the present state of the Jews; their future restoration, and union with the Gentiles in the kingdom of the Messiah; the call of our Saviour out of Egypt, and his resurrection on the third day. The style of Hosea is peculiarly obscure; it is sententious, concise, and abrupt; the transitions of persons are sudden; and the connexive and adversative particles are frequently omitted. The prophecies are in one continued series, without any distinction as to the times when they were delivered, or the different subjects to which they relate. They are not so clear and detailed, as the predictions of those prophets who lived in succeeding ages. When, however, we have surmounted these difficulties, we shall see abundant reason to admire the force and energy with which this prophet writes, and the boldness of the figures and similitudes which he uses.
2. HOSEA, or HOSHEA, son of Elah, was the last king of Israel. Having conspired against Pekah, son of Remaliah, king of Israel, he killed him, A.M. 3265; B.C. 739. However, the elders of the land seem to have taken the government into their hands; for Hoshea was not in possession of the kingdom till nine years after, 2Ki 15:30; 17:1. Hoshea did evil in the sight of the Lord, but not equal to the kings of Israel who preceded him; that is, say the Jewish doctors, he did not restrain his subjects from going to Jerusalem to worship, if they would; whereas, the kings of Israel, his predecessors, had forbidden it, and had placed guards on the road to prevent it. Salmaneser, king of Assyria, being informed that Hoshea meditated a revolt, and had concerted measures with So, king of Egypt, to shake off the Assyrian yoke, marched against him, and besieged Samaria. After a siege of three years, in the ninth year of Hoshea's reign, the city was taken, and was reduced to a heap of ruins, A.M. 3282. The king of Assyria removed the Israelites of the ten tribes to countries beyond the Euphrates, and thus terminated the kingdom of the ten tribes.
See Verses Found in Dictionary
So during the twentieth year of the reign of Uzziah's son Jotham, Elah's son Hoshea conspired against Remaliah's son Pekah, attacked him, executed him, and became king in his place.
During the twelfth year of the reign of King Ahaz of Judah, Elah's son Hoshea became king over Israel for nine years in Samaria.