Reference: Israel
American
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1-2,28,30; Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
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Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, "This is God's camp!" So he called the name of that place Mahanaim.
Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed."
So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
In the womb he took his brother by the heel, and in his manhood he strove with God.
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
Consider the people of Israel:are not those who eat the sacrifices participants in the altar?
Easton
the name conferred on Jacob after the great prayer-struggle at Peniel (Ge 32:28), because "as a prince he had power with God and prevailed." (See Jacob.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Jos 3:17; 7:25; Jg 8:27; Jer 3:21), and the "house of Israel" (Ex 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps 73:1; Isa 45:17; 49:3; Joh 1:47; Ro 9:6; 11:26).
After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2Sa 2:9-10,17/type/esv'>17,28; 3:10,17/type/esv'>17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah."
After the Exile the name Israel was assumed as designating the entire nation.
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Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed."
Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey.
For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.
Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.
And Joshua said, "Why did you bring trouble on us? The LORD brings trouble on you today." And all Israel stoned him with stones. They burned them with fire and stoned them with stones.
And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family.
and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.
So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.
to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba."
And Abner conferred with the elders of Israel, saying, "For some time past you have been seeking David as king over you.
The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. Then all the men of Israel came to the king and said to the king, "Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?" read more. All the men of Judah answered the men of Israel, "Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?" And the men of Israel answered the men of Judah, "We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?"But the words of the men of Judah were fiercer than the words of the men of Israel.
Truly God is good to Israel, to those who are pure in heart.
But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity.
And he said to me, "You are my servant, Israel, in whom I will be glorified."
A voice on the bare heights is heard, the weeping and pleading of Israel's sons because they have perverted their way; they have forgotten the LORD their God.
Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
And in this way all Israel will be saved, as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
Fausets
("soldier of" or "contender with God".)
1. The name given by the angel of Jehovah to Jacob, after by wrestling he had prevailed and won the blessing (Ge 32:26-28), "for thou hast contended with God and with men, and hast prevailed" (Ho 12:4). Sarah and Sur mean also "to be a prince". KJV combines both meanings: "as a prince hast thou power with God and with men," etc.
2. The name of the nation, including the whole 12 tribes.
3. The northern kingdom, including the majority of the whole nation, namely, ten tribes; or else all except Judah, Benjamin, Levi, Dan, and Simeon (1Sa 11:8; 2Sa 20:1; 1Ki 12:16). In 1Ki 11:13,31-32 Jeroboam was appointed by God to have ten tribes, Solomon's seed one; but two were left for David's line when Ahijah gave ten out of the 12 pieces of his garment to Jeroboam. The numbers therefore must be understood in a symbolical rather than in a strictly arithmetical sense. Ten expresses completeness and totality in contrast with one, "the tribe of Judah only" (1Ki 12:20); but "Benjamin" is included also (1 Kings 21; 2Ch 11:3,23). Levi was not counted in the political classification, it mainly joined Judah. Ephraim and Manasseh were counted as two.
Judah included also Simeon, which was so far S. and surrounded by Judah's territory (Jos 19:1-9) that it could not have well formed part of the northern kingdom. Moreover several cities of Dan were included in "Judah," namely, Ziklag, which Achish gave David, Zorea, and Ajalon (2Ch 11:10; 28:18). These counterbalanced the loss to Judah of the northern part of Benjamin, including Bethel, Ramah, and Jericho, which fell to "Israel" (1Ki 12:29; 15:17,21; 16:34). Thus only nine tribes, and not all these, wholly remained to the northern kingdom. The sea coast was in the hands of Israel from Accho to Japho, S. of this the Philistines held the coast. It is estimated Judah's extent was somewhat less than Northumberland, Durham, and Westmoreland; Israel's as large as Yorkshire, Lancashire, and Cumberland; and Israel's population in 957 B.C. 3,500,000 (2Ch 13:3).
The division was appointed by God as the chastisement of the house of David for the idolatries imported by Solomon's wives. The spreading of the contagion to the whole mass of the people was thus mercifully guarded against. Jeroboam's continued tenure of the throne was made dependent on his loyalty to God. Rehoboam's attempt to reduce the revolting tribes was divinely forbidden. Jeroboam recognized the general obligation of the law while, he violated its details. (See JEROBOAM.) His innovation was in the place of worship (Bethel and Dan instead of Jerusalem), and in the persons by whom it was to be performed (priests taken from the masses instead of from Levi), also in the time of the feast of tabernacles (the eighth instead of the seventh month). In the symbols, the calves, he followed Aaron's pattern at Sinai, which he himself had been familiarized to in Egypt; at the same time recognizing the reality of God's deliverance of Israel out of Egypt in saying like Aaron, "Behold thy gods, O Israel, which brought thee up out of Egypt," (1Ki 12:28; Ex 32:4,8).
His own miraculous punishment (1 Kings 13), the death of his son, the overthrow of the three royal dynasties, Jeroboam's, Baasha's, and Ahab's; as foretold by the prophets (Isaiah 8, Isaiah 9, Isaiah 28; Hosea; and Amos), the permanent removal of Israel by Assyria, all attested God's abhorrence of idolatry. The wise design of God in appointing the separation between Israel and Judah appears in its effect on Judah. It became her political interest to adhere to the Mosaic law. This was the ground of confidence to Abijah in battle with Jeroboam (2Ch 13:9-11). The Levites being cast out of office by Jeroboam left their suburbs and came to Judah. Rehoboam's chastisement for forsaking God's law, Judah also making high places, images, and groves (2Ki 14:22-23; 2Ch 12:1, etc.), had a salutary effect on Ass and Jehoshaphat in succession.
Excepting the period of apostasy resulting in the first instance from Jehoshaphat's unfortunate alliance with Ahab's family, a majority of Judah's kings were observers of the law, whereas there was not one king faithful to Jehovah in Israel's line of kings. Shechem, the original place of meeting of the nation under Joshua (Jos 24:1), was the first capital (1Ki 12:25); then Tirzah, famed for its loveliness (Song 6:4; 17/type/esv'>1Ki 14:17; 15:33; 16:8,17,23). Omri chose Samaria for its beauty, fertility, and commanding position (24); after a three years' siege it fell before the Assyrian king. Jezreel was the residence of some kings. Shiloh in Ephraim was the original seat of the sanctuary (Jg 21:19; Jos 18:1) before it was removed to Jerusalem. The removal was a source of jealousy to Ephraim, to obviate which the Maschil (instruction) of Asaph (Psalm 78) was written (see Ps 78:60,67-69).
Jealousy and pride, which were old failings of Ephraim, the leading tribe of the N. (Jg 8:1,12), were the real moving causes of the revolt from Judah, the heavy taxation was the ostensible cause. Joshua and Caleb represented Ephraim and Judah respectively in the wilderness, and Joshua took the lead in Canaan. It galled Ephraim now to be made subordinate. Hence flowed the readiness with which they hearkened to Absalom and their jealousy of Judah at David's restoration (2Sa 19:41-43) and their revolting at the call of Sheba (2Sa 20:1). The idolatry of Solomon alienated the godly; his despotic grandeur at the cost of the people diminished his general popularity (1Ki 11:14-40). The moment that God withdrew the influence that, restrained the spirit of disunion, the disruption took place. Jeroboam adopted the calf idolatry for state policy, but it eventuated in state ruin.
God made Israel's sin her punishment. Degradation of morality followed apostasy in religion and debasement of the priesthood. God's national code of laws, still in force, and the established idolatry were in perpetual conflict. The springs of national life were thereby poisoned. Eight houses occupied the throne, revolution ushering in each successively. The kingdom's duration was 254 years, from 975 to 721 B.C. Israel's doom acted in some degree as a salutary warning to Judah, so that for more than a century (133 1/2 years) subsequently its national existence survived. The prophets, extraordinarily raised up, were the only salt in Israel to counteract her desperate corruption: Ahijah, Elijah, Micaiah, Elisha, and Jonah, the earliest of the prophets who were writers of Holy Scripture. In the time of this last prophet God gave one last long season of prosperity, the long reign of Jeroboam II, if haply His goodness would lead the nation to repentance.
This day of grace being neglected, judgment only remained. Revolts of Edom, Moab, and Ammon, the assaults of Syria under Benhadad dud Hazael, and finally Assyria, executed God's wrath against the apostate people. Pul, Tiglath Pileser, Shalmaneser, Sargon, and Esarhaddon were the instruments (2 Kings 15-17; Ezr 4:2,10; Isa 20:1). Ahijah first foretold to Jeroboam at the beginning of the kingdom, "Jehovah shall root up Israel and scatter them beyond the river" (1Ki 14:15; Am 5:27). (This table [omitted] is not available in the current version of the product.) This kingdom was sometimes also designated "Ephraim" from its leading tribe (Isa 17:3; Ho 4:17), as the southern kingdom "Judah" was so designated from the prominent tribe. Under Messiah in the last days Ephraim shall be joined to Judah; "the envy of Ephraim shall depart, and Judah shall not vex Ephraim" (Isa 11:13; Eze 37:16-22). Eze 37:4.
After the return from Babylon the nation was called "Israel," the people "Jews," by which designation they are called in Esther. The ideal name for the twelve tribes regarded as one whole even after the division (1Ki 18:30-31). The spiritual Israel, the church of the redeemed (Ro 9:6; Ga 6:16). What became of the scattered people is hard to discover. Many joined Judah, as Anna of Asher is found in Lu 2:36. The majority were "scattered abroad" with the Jews, as James addresses "the twelve tribes." The Jews in Bokhara told Jos. Wolff "when the God of Israel stirred up the spirit of Pul, king of Assyria
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I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel."
and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice."
Then he said, "Let me go, for the day has broken." But Jacob said, "I will not let you go unless you bless me." And he said to him, "What is your name?" And he said, "Jacob." read more. Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed."
And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, "These are your gods, O Israel, who brought you up out of the land of Egypt!"
They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, 'These are your gods, O Israel, who brought you up out of the land of Egypt!'"
"But if you will not listen to me and will not do all these commandments,
"And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, read more. then the LORD your God will restore your fortunes and have compassion on you, and he will gather you again from all the peoples where the LORD your God has scattered you. If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.
Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them.
The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. And they had for their inheritance Beersheba, Sheba, Moladah, read more. Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen--thirteen cities with their villages; Ain, Rimmon, Ether, and Ashan--four cities with their villages, together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.
Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God.
Then the men of Ephraim said to him, "What is this that you have done to us, not to call us when you went to fight against Midian?" And they accused him fiercely.
And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.
So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah."
When he mustered them at Bezek, the people of Israel were three hundred thousand, and the men of Judah thirty thousand.
Then all the men of Israel came to the king and said to the king, "Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?" All the men of Judah answered the men of Israel, "Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?" read more. And the men of Israel answered the men of Judah, "We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?"But the words of the men of Judah were fiercer than the words of the men of Israel.
Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, "We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!"
However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen." And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. read more. For when David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom (for Joab and all Israel remained there six months, until he had cut off every male in Edom). But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, "Let me depart, that I may go to my own country." But Pharaoh said to him, "What have you lacked with me that you are now seeking to go to your own country?" And he said to him, "Only let me depart." God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel, 'Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes
And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel, 'Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel),
(but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. read more. Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand and will give it to you, ten tribes. Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. And I will afflict the offspring of David because of this, but not forever.'" Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.
Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel.
So the king took counsel and made two calves of gold. And he said to the people, "You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt." And he set one in Bethel, and the other he put in Dan.
the LORD will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates, because they have made their Asherim, provoking the LORD to anger.
Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah.
And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah.
In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.
Then Elijah said to all the people, "Come near to me." And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, "Israel shall be your name,"
He built Elath and restored it to Judah, after the king slept with his fathers. In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years.
"Say to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin,
And he dealt wisely and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities, and he gave them abundant provisions and procured wives for them.
Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors.
Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination with a young bull or seven rams becomes a priest of what are no gods. But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. read more. They offer to the LORDevery morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him.
And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there.
they approached Zerubbabel and the heads of fathers' houses and said to them, "Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here."
and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.
He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,
He rejected the tent of Joseph; he did not choose the tribe of Ephraim, but he chose the tribe of Judah, Mount Zion, which he loves. read more. He built his sanctuary like the high heavens, like the earth, which he has founded forever.
You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.
and many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths." For out of Zion shall go the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
The Lord has sent a word against Jacob, and it will fall on Israel; and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: read more. "The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place."
In that day the root of Jesse, who shall stand as a signal for the peoples--of him shall the nations inquire, and his resting place shall be glorious. In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. read more. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth. The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim.
The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim. But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them. read more. And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals. And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt.
The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the LORD of hosts.
In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it--
And in that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the LORD on the holy mountain at Jerusalem.
And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.
The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. read more. I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them.
For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. read more. "This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you. "O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.
And nations shall come to your light, and kings to the brightness of your rising.
For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has made you beautiful.
The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; read more. to grant to those who mourn in Zion-- to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers; but you shall be called the priests of the LORD; they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast. Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. For I the LORD love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them.
and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD.
From new moon to new moon, and from Sabbath to Sabbath, all flesh shall come to worship before me, declares the LORD.
Return, O faithless children, declares the LORD; for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion. "'And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. read more. And when you have multiplied and increased in the land, in those days, declares the LORD, they shall no more say, "The ark of the covenant of the LORD." It shall not come to mind or be remembered or missed; it shall not be made again. At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart. In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.
"Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The LORD is our righteousness.' read more. "Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, 'As the LORD lives who brought up the people of Israel out of the land of Egypt,' but 'As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land."
And the glory of the LORD went up from the midst of the city and stood on the mountain that is on the east side of the city.
And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.
Then he said to me, "Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD.
"Son of man, take a stick and write on it, 'For Judah, and the people of Israel associated with him'; then take another stick and write on it, 'For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' And join them one to another into one stick, that they may become one in your hand. read more. And when your people say to you, 'Will you not tell us what you mean by these?' say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand. When the sticks on which you write are in your hand before their eyes, then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.
And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory.
He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time.
And he said to me,"For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state."
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished.
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. Blessed is he who waits and arrives at the 1,335 days.
For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.
Ephraim is joined to idols; leave him alone.
He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us--
and I will send you into exile beyond Damascus," says the LORD, whose name is the God of hosts.
Then the remnant of Jacob shall be in the midst of many peoples like dew from the LORD, like showers on the grass, which delay not for a man nor wait for the children of man.
And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong."
The inhabitants of one city shall go to another, saying, 'Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.' Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. read more. Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, 'Let us go with you, for we have heard that God is with you.'"
Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, 'Let us go with you, for we have heard that God is with you.'"
I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.
Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. read more. And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin,
They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
both Jews and proselytes, Cretans and Arabians--we hear them telling in our own tongues the mighty works of God."
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
Lest you be wise in your own sight, I want you to understand this mystery, brothers:a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.
but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.
Hastings
ISRAEL
I. History
1. Sources.
See Verses Found in Dictionary
These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz,
The sons of Issachar: Tola, Puvah, Yob, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel.
Joseph said to his father, "They are my sons, whom God has given me here." And he said, "Bring them to me, please, that I may bless them."
"Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. read more. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.
Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you.'"
Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.
The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites;
The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites.
Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.)
"And you shall make response before the LORD your God, 'A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous.
When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel. read more. And the LORD said to Joshua, "Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire." So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.
Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.
And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. read more. And Caleb said, "Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife." And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, "What do you want?" She said to him, "Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water." And he gave her the upper springs and the lower springs.
But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.
The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. read more. Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.
However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.
Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath. Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. read more. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. Then the people of Joseph spoke to Joshua, saying, "Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?" And Joshua said to them, "If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you." The people of Joseph said, "The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel." Then Joshua said to the house of Joseph, to Ephraim and Manasseh, "You are a numerous people and have great power. You shall not have one allotment only, but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."
When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor.
and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands,
And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter for a wife.
And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor.
After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.
"In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.
Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.
After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. And he judged Israel twenty-three years. Then he died and was buried at Shamir. read more. After him arose Jair the Gileadite, who judged Israel twenty-two years. And he had thirty sons who rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, which are in the land of Gilead. And Jair died and was buried in Kamon.
After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. read more. Then Ibzan died and was buried at Bethlehem. After him Elon the Zebulunite judged Israel, and he judged Israel ten years. Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun. After him Abdon the son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.
and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; behold, it is west of Kiriath-jearim.
In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD.
Morish
Israel Is'rael in Egypt.
The details of the history of Israel in Egypt are few. When Joseph was in power, Jacob and his whole household settled in the land: there they multiplied and became a great nation. In time a king reigned who knew not Joseph, and the people were reduced to cruel bondage. Through God's intervention and after dire judgements upon the Egyptians, the Israelites were delivered. See EGYPT and JOSEPH
A question not easily answered is, How long were the Israelites in Egypt? In Ge 15:13; Ac 7:6, the period seems to be stated as four hundred years. Ex 12:40 says "the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years;" and Ga 3:17 declares that the law was given four hundred and thirty years after the promise to Abraham. The promise to Abraham was long before Israel went into Egypt, and the law was given after they came out; so that according to this passage their sojourning in Egypt must have been much less than four hundred years. A much shorter period is implied in Ge 15:16, which says of Israel in Egypt that "in the fourth generation they shall come hither again;" and if we turn to Ex 6:16-20 we find exactly four generations, thus:
Jacob's son Levi.
Levi's son Kohath.
Kohath's son Amram.
Amram's son Moses.
Or, if we start with Levi, who entered with Jacob, there was ample time for Moses to have had a son, as he was eighty years old at the Exodus. Now if we reckon that at that time a man had his first son when he was forty years of age, there would have been ten generations in four hundred years. Further, the mother of Moses (Jochebed) was Levi's daughter, (Nu 26:59), Amram having married his own aunt. Ex 6:20. Levi lived only a hundred and thirty-seven years in all, and supposing (it can be approximately proved) that he lived in Egypt eighty-eight years, Jochebed was born during those years. If Moses was born when she was forty-seven years of age, and Moses was eighty years old at the Exodus, these sums (88 + 47 + 80 = 215 years) show that Israel may have been in Egypt about two hundred and fifteen years, and this is the period now generally supposed.
If we admit this to be the time of the occupation, we must endeavour to see how it agrees with the four hundred and thirty years of Ga 3:17.
YEARS.
Age of Abraham when Isaac was born 100
Abraham, when the promise was given 75
25
Israel when Jacob was born 60
Jacob when he stood before Pharaoh 130
Sojourn of Israel in Egypt 215
430
If then this be the correct period, how does it agree with Ge 15:13 and Ex 12:40? In Ge 15:13 and Ac 7:6, nothing is said about Egypt: "Thy seed shall be a stranger in a land that is not theirs." This was said to Abraham, and may include the whole period from the birth of Isaac to the Exodus, which according to the above was four hundred and five years
See Verses Found in Dictionary
Then the LORD said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.
Then the LORD said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.
Then the LORD said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.
And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."
But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
So God dealt well with the midwives. And the people multiplied and grew very strong.
These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. The sons of Gershon: Libni and Shimei, by their clans. read more. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years.
Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
The time that the people of Israel lived in Egypt was 430 years.
The time that the people of Israel lived in Egypt was 430 years.
The time that the people of Israel lived in Egypt was 430 years.
The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister.
Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.
(This was the promise of the LORD that he gave to Jehu, "Your sons shall sit on the throne of Israel to the fourth generation." And so it came to pass.)
Yet the LORDwarned Israel and Judah by every prophet and every seer, saying, "Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets." But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. read more. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only.
Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, "Thus says the LORD, 'You abandoned me, so I have abandoned you to the hand of Shishak.'" Then the princes of Israel and the king humbled themselves and said, "The LORD is righteous."
He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.
For the LORD humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully and had been very unfaithful to the LORD.
When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not be inquired of by you. "What is in your mind shall never happen--the thought, 'Let us be like the nations, like the tribes of the countries, and worship wood and stone.' read more. "As I live, declares the Lord GOD, surely with a mighty hand and an outstretched arm and with wrath poured out I will be king over you. I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out. And I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD. I will make you pass under the rod, and I will bring you into the bond of the covenant. I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel. Then you will know that I am the LORD.
"These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west,Dan, one portion. Adjoining the territory of Dan, from the east side to the west, Asher, one portion. read more. Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. "Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,000 in breadth. These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000. They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. "The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. And the workers of the city, from all the tribes of Israel, shall till it. The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. "What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. "As for the rest of the tribes: from the east side to the west, Benjamin, one portion. Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea. This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD.
Samaria shall bear her guilt, because she has rebelled against her God; they shall fall by the sword; their little ones shall be dashed in pieces, and their pregnant women ripped open.
And if one asks him, 'What are these wounds on your back?' he will say, 'The wounds I received in the house of my friends.' "Awake, O sword, against my shepherd, against the man who stands next to me," declares the LORD of hosts."Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones. read more. In the whole land, declares the LORD, two thirds shall be cut off and perish, and one third shall be left alive. And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God.'"
Jesus said to them, "Truly, I say to you, in the new world,when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
And God spoke to this effect--that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.
And God spoke to this effect--that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.
to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!
This is what I mean: the law, which came years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
This is what I mean: the law, which came years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, read more. 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.
Smith
Is'rael
(the prince that prevails with God).
1. The name given,
to Jacob after his wrestling with the angel,
at Peniel. Gesenius interprets Israel "soldier of God."
2. It became the national name of the twelve tribes collectively. They are so called in
and afterward.
3. It is used in a narrower sense, excluding Judah, in
Thenceforth it was assumed and accepted as the name of the northern kingdom.
4. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers.
etc.
See Verses Found in Dictionary
Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed."
When he mustered them at Bezek, the people of Israel were three hundred thousand, and the men of Judah thirty thousand.
And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy.
After these things had been done, the officials approached me and said, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this."
These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants.
He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us--
Watsons
ISRAEL, a prince of God, or prevailing, or wrestling with God. This is the name which the angel gave Jacob, after having wrestled with him all night at Mahanaim, or Peniel, Ge 32:1-2,28-30; Ho 12:4. By the name of Israel is sometimes understood the person of Jacob, sometimes the whole people of Israel, the whole race of Jacob; sometimes the kingdom of Israel, or ten tribes, distinct from the kingdom of Judah; and finally, the spiritual Israel, the true church of God.
See Verses Found in Dictionary
Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, "This is God's camp!" So he called the name of that place Mahanaim.
Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed." Then Jacob asked him, "Please tell me your name." But he said, "Why is it that you ask my name?" And there he blessed him. read more. So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us--