Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight."
Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"
and said to him, "Are you the One who is to come, or shall we look for another?"
And if you are willing to accept it, he is the Elijah who is to come.
For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife, because John had said to him, "It is not lawful for you to have her." read more. And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod's birthday was celebrated, the daughter of Herodias danced before them and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." And the king was sorry; but, because of his oaths and his guests, he commanded it to be given to her; so he sent and had John beheaded in prison. And his head was brought on a platter and given to the girl, and she brought it to her mother. Then his disciples came and took the body and buried it; and they went and told Jesus.
Then the mother of Zebedee's sons came to him with her sons and, kneeling down, asked something of him. And he said to her, "What do you want?" She said to him, "Grant that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." read more. But Jesus answered, "You do not know what you are asking for. Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right or my left is not mine to grant, but it is for those for whom it has been prepared by my Father." And when the ten heard it, they were indignant with the two brothers.
And immediately he called them; and they left their father Zebedee in the boat with the hired servants, and followed him.
There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome,
But she was greatly troubled at his saying, and considered in her mind what sort of greeting this might be.
As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ,
And Simon answered, "Master, we toiled all night and caught nothing! But at your word I will let down the nets." And when they had done this, they caught a great number of fish, and their nets were breaking. read more. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!" For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid. From now on you will catch men."
They said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink."
And when his disciples James and John saw this, they said, "Lord, do you want us to command fire to come down from heaven and consume them?"
Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed, he did not deny, but confessed, "I am not the Christ." read more. And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No." Then they said to him, "Who are you? Give us an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as the prophet Isaiah said." Now they had been sent from the Pharisees. They asked him, "Then why do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" John answered them, "I baptize with water, but there stands One among you whom you do not know. It is he who comes after me, the thong of whose sandal I am not worthy to untie."
It is he who comes after me, the thong of whose sandal I am not worthy to untie." This took place in Bethany beyond the Jordan, where John was baptizing. read more. The next day John saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. read more. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who believes in him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that it may be clearly seen that his deeds have been done in God." After this Jesus and his disciples went into the land of Judea, and there he remained with them and baptized. Now John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized.
He who has received his testimony has certified that God is true.
Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
One of his disciples, whom Jesus loved, was leaning close to the breast of Jesus.
Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he went with Jesus into the courtyard of the high priest.
When Jesus saw his mother, and the disciple whom he loved standing by, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
He who saw it has testified, and his testimony is true, and he knows that he tells the truth, that you also may believe.
So she ran, and came to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
Then that disciple whom Jesus loved said to Peter, "It is the Lord!" Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and threw himself into the sea.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished; and they recognized that they had been with Jesus.
He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.
And he said, "Into what then were you baptized?" They said, "Into John's baptism."
and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
So the law was our tutor to lead us to Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/common'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them,
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them,
The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
After six days Jesus took with him Peter, James, and John his brother, and led them up a high mountain by themselves.
Then the mother of Zebedee's sons came to him with her sons and, kneeling down, asked something of him. And he said to her, "What do you want?" She said to him, "Grant that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." read more. But Jesus answered, "You do not know what you are asking for. Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right or my left is not mine to grant, but it is for those for whom it has been prepared by my Father." And when the ten heard it, they were indignant with the two brothers.
He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.
among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.
When he had gone a little farther from there, he saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. And immediately he called them; and they left their father Zebedee in the boat with the hired servants, and followed him.
James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges, that is, "Sons of Thunder";
James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges, that is, "Sons of Thunder";
And he allowed no one to follow him except Peter, James, and John the brother of James.
Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask."
Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask." And he said to them, "What do you want me to do for you?" read more. And they said to him, "Grant us to sit, one at your right hand and the other at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink, or be baptized with the baptism I am baptized with?" They said to him, "We are able." So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." And when the ten heard it, they began to be indignant with James and John.
Now as he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome,
Now as the people pressed around him to hear the word of God, he was standing by the Lake of Gennesaret. And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. read more. Then he got into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the people from the boat.
Then he got into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the people from the boat. When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch." read more. And Simon answered, "Master, we toiled all night and caught nothing! But at your word I will let down the nets." And when they had done this, they caught a great number of fish, and their nets were breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!" For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid. From now on you will catch men." So when they had brought their boats to land, they left everything and followed him.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us."
And when his disciples James and John saw this, they said, "Lord, do you want us to command fire to come down from heaven and consume them?"
And he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" The two disciples heard him say this, and they followed Jesus.
Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he went with Jesus into the courtyard of the high priest. But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to the girl who kept the door, and brought Peter in.
The high priest then questioned Jesus about his disciples and his teaching.
Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they did not enter the Praetorium themselves, so that they might not be defiled, but might eat the Passover.
Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
So she ran, and came to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
After this Jesus showed himself again to the disciples by the Sea of Tiberias, and in this way he showed himself:
Then that disciple whom Jesus loved said to Peter, "It is the Lord!" Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and threw himself into the sea.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of the high-priestly family.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished; and they recognized that they had been with Jesus.
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
The apostles and the elders came together to consider this matter.
Barnabas wanted to take John, also called Mark, with them.
After these days we got ready and went up to Jerusalem. And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we were to lodge. read more. When we arrived at Jerusalem, the brethren received us gladly. And the following day Paul went in with us to James, and all the elders were present. After he had greeted them, he related one by one the things that God had done among the Gentiles through his ministry. And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law, and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs. What then is to be done? They will certainly hear that you have come. Therefore do what we tell you. We have four men who are under a vow; take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself live in observance of the law. But as for the Gentiles who have believed, we wrote to them our decision that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication." The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each one of them. When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, stirred up all the crowd and laid hands on him, crying out, "Men of Israel, help! This is the man who is teaching all men everywhere against our people and our law and this place; and besides he also brought Greeks into the temple, and he has defiled this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. Then all the city was aroused, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the gates were shut. While they were trying to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. Then the commander came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done. Some in the crowd shouted one thing, and some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. When he came to the steps, he was actually carried by the soldiers because of the violence of the mob; for the mob of the people followed, shouting, "Away with him!" As Paul was about to be brought into the barracks, he said to the commander, "May I say something to you?" And he said, "Do you know Greek? Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city; I beg you, let me speak to the people." When he had given him permission, Paul, standing on the steps, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew language, saying,
and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
I, John, your brother and companion in the tribulation and kingdom and patient endurance that are ours in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/common'>13:5,13; 15:37). (See MARK.)
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and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of the high-priestly family.
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Barnabas wanted to take John, also called Mark, with them.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they discussed among themselves, saying, "It is because we have taken no bread."
He brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You shall be called Cephas" (which means Peter).
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." He said to him again a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." read more. He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know all things; you know that I love you." Jesus said to him, "Feed my sheep.
and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of the high-priestly family.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of the high-priestly family.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
See Verses Found in Dictionary
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Barnabas wanted to take John, also called Mark, with them.