Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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He it is who was spoken of through the Prophet Isaiah when he said, "The voice of one crying aloud, 'In the desert prepare ye a road for the Lord: make His highway straight.'"
At that time John's disciples came and asked Jesus, "Why do we and the Pharisees fast, but your disciples do not?"
"Are you the Coming One, or is it a different person that we are to expect?"
And (if you are willing to receive it)
For Herod had arrested John, and had put him in chains, and imprisoned him, for the sake of Herodias his brother Philip's wife, because John had persistently said to him, "It is not lawful for you to have her." read more. And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet. But when Herod's birthday came, the daughter of Herodias danced before all the company, and so pleased Herod that with an oath he promised to give her whatever she asked. So she, instigated by her mother, said, "Give me here on a dish the head of John the Baptist." The king was deeply vexed, yet because of his repeated oath and of the guests at his table he ordered it to be given her, and he sent and beheaded John in the prison. The head was brought on a dish and given to the young girl, and she took it to her mother. Then John's disciples went and removed the body and buried it, and came and informed Jesus.
Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him. "What is it you desire?" He asked. "Command," she replied, "that these my two sons may sit one at your right hand and one at your left in your Kingdom." read more. "None of you know what you are asking for," said Jesus; "can you drink out of the cup from which I am about to drink?" "We can," they replied. "You shall drink out of my cup," He said, "but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father." The other ten heard of this, and their indignation was aroused against the two brothers.
They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
She was greatly agitated at his words, and wondered what such a greeting meant.
And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,
"Rabbi," replied Peter, "all night long we have worked hard and caught nothing; but at your command I will let down the nets." This they did, and enclosed a vast number of fish; and their nets began to break. read more. So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank. When Simon Peter saw this, he fell down at the knees of Jesus, and exclaimed, "Master, leave my boat, for I am a sinful man." (For he was astonished and terrified--he and all his companions--at the haul of fish which they had taken; and so were Simon's partners James and John, the sons of Zabdi.)
Again they said to Him, "John's disciples fast often and pray, as do also those of the pharisees; but yours eat and drink."
When the disciples James and John saw this, they said, "Master, do you wish us to order fire to come down from Heaven and consume them?"
This also is John's testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was. He avowed--he did not conceal the truth, but avowed, "I am not the Christ." read more. "What then?" they inquired; "are you Elijah?" "I am not," he said. "Are you the Prophet?" "No," he answered. So they pressed the question. "Who are you?" they said--"that we may take an answer to those who sent us. What account do you give of yourself?" "I am the voice," he replied, "of one crying aloud, 'Make straight the Lord's way in the Desert,' fulfilling the words of the Prophet Isaiah." They were Pharisees who had been sent. Again they questioned him. "Why then do you baptize," they said, "if you are neither the Christ nor Elijah nor the Prophet?" "I baptize in water only," John answered, "but in your midst stands One whom you do not know-- He who is to come after me, and whose sandal-strap I am not worthy to unfasten."
He who is to come after me, and whose sandal-strap I am not worthy to unfasten." This conversation took place at Bethany beyond the Jordan, where John was baptizing. read more. The next day John saw Jesus coming towards him and exclaimed, "Look, that is the Lamb of God who is to take away the sin of the world!
in order that every one who trusts in Him may have the Life of the Ages." For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. read more. For God did not send His Son into the world to judge the world, but that the world might be saved through Him. He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God's only Son. And this is the test by which men are judged--the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked. For every wrongdoer hates the light, and does not come to the light, for fear his actions should be exposed and condemned. But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God. After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized. And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.
Any man who has received His testimony has solemnly declared that God is true.
Now as soon as the Master was aware that the Pharisees had heard it said, "Jesus is gaining and baptizing more disciples than John"--
There was at table one of His disciples--the one Jesus loved-- reclining with his head on Jesus's bosom.
Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!" Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."
This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.
As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.
"Into what then were you baptized?" he asked. "Into John's baptism," they replied.
and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church)
So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/wnt'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.
He saw two other brothers, James the son of Zabdi and his brother John, in the boat with their father Zabdi mending their nets; and He called them.
He saw two other brothers, James the son of Zabdi and his brother John, in the boat with their father Zabdi mending their nets; and He called them.
Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;
Six day later, Jesus took with Him Peter and the brothers James and John, and brought them up a high mountain to a solitary place.
Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him. "What is it you desire?" He asked. "Command," she replied, "that these my two sons may sit one at your right hand and one at your left in your Kingdom." read more. "None of you know what you are asking for," said Jesus; "can you drink out of the cup from which I am about to drink?" "We can," they replied. "You shall drink out of my cup," He said, "but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father." The other ten heard of this, and their indignation was aroused against the two brothers.
And He took with Him Peter and the two sons of Zabdi. Then He began to be full of anguish and distress,
among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them. They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.
James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is 'Sons of Thunder')
James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is 'Sons of Thunder')
And He allowed no one to accompany Him except Peter and the brothers James and John.
Then James and John, the sons of Zabdi, came up to Him and said, "Rabbi, we wish you would grant us whatever request we make of you."
Then James and John, the sons of Zabdi, came up to Him and said, "Rabbi, we wish you would grant us whatever request we make of you." "What would you have me do for you?" He asked. read more. "Allow us," they replied, "to sit one at your right hand and the other at your left hand, in your glory." "You know not," said He, "what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?" "We are able," they replied. "Out of the cup," said Jesus, "from which I am to drink you shall drink, and with the baptism with which I am to be baptized you shall be baptized; but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved." The other ten, hearing of it, were at first highly indignant with James and John.
He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret. He, however, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets) read more. and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.
and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat. When He had finished speaking, He said to Simon, "Push out into deep water, and let down your nets for a haul." read more. "Rabbi," replied Peter, "all night long we have worked hard and caught nothing; but at your command I will let down the nets." This they did, and enclosed a vast number of fish; and their nets began to break. So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank. When Simon Peter saw this, he fell down at the knees of Jesus, and exclaimed, "Master, leave my boat, for I am a sinful man." (For he was astonished and terrified--he and all his companions--at the haul of fish which they had taken; and so were Simon's partners James and John, the sons of Zabdi.) Then, after bringing their boats to land, they left everything and followed Him.
"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."
When the disciples James and John saw this, they said, "Master, do you wish us to order fire to come down from Heaven and consume them?"
when he saw Jesus passing by, and said, "Look! that is the Lamb of God!" The two disciples heard his exclamation, and they followed Jesus.
Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace. But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.
So the High Priest questioned Jesus about His disciples and His teaching.
So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.
Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."
After this, Jesus again showed Himself to the disciples. It was at the Lake of Tiberias. The circumstances were as follows.
This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.
One day Peter and John were going up to the Temple for the hour of prayer--the ninth hour--and, just then,
with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.
As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.
Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.
From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.
Then the Apostles and Elders met to consider the matter;
Barnabas, however, was bent on taking with them John, whose other name was Mark,
A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem. Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge. read more. At length we reached Jerusalem, and there the brethren gave us a hearty welcome. On the following day we went with Paul to call on James, and all the Elders of the Church came also. After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality. And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law. Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs. What then ought you to do? They are sure to hear that you have come to Jerusalem; so do this which we now tell you. We have four men here who have a vow resting on them. Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law. But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication." So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered. But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him. They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place." (For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.) The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed. But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment. He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul. Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing. Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks. When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob; for the whole mass of the people pressed on in the rear, shouting, "Away with him!" When he was about to be taken into the barracks, Paul said to the Tribune, "May I speak to you?" "Do you know Greek?" the Tribune asked. "Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?" "I am a Jew," replied Paul, "belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people." So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.
and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church)
I John, your brother, and a sharer with you in the sorrows and Kingship and patient endurance of Jesus, found myself in the island of Patmos, on account of the Word of God and the truth told us by Jesus.
It said, "Write forthwith in a roll an account of what you see, and send it to the seven Churches--to Ephesus, Smyrna, Pergamum, Thyateira, Sardis, Philadelphia and Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/wnt'>13:5,13; 15:37). (See MARK.)
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with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.
Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.
From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.
Barnabas, however, was bent on taking with them John, whose other name was Mark,
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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they reasoned among themselves, saying, "It is because we have not brought any bread."
He brought him to Jesus. Jesus looked at him and said, "You are Simon, son of John: you shall be called Cephas" --that is to say, Peter (or 'Rock')
When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Master," was his answer; "you know that you are dear to me." "Then feed my lambs," replied Jesus. Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said. read more. A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.
with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.
Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.
From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.
Barnabas, however, was bent on taking with them John, whose other name was Mark,