Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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"Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor. "And a certain beggar named Lazarus was thrown at his door. read more. "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich man's table. Yes! even the dogs came and licked his sores. "But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' "'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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"Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor. "And a certain beggar named Lazarus was thrown at his door. read more. "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich man's table. Yes! even the dogs came and licked his sores. "But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' "'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
So the sisters sent to him, saying. "Master, see who you hold dear is ill." When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified." read more. Now Jesus loved Martha and her sister and Lazarus. However, when he heard that he was ill, he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea." "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?" Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world; but if any one walks during the night he does stumble, because the light is not in him." This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him." "Master, if he has fallen asleep, he will get well," replied the disciples. Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep. So then he told them plainly. "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him." Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him." so when Jesus arrived, he found that Lazarus had already been four days in the tomb. Now Bethany was near Jerusalem, only about two miles away; so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother. So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house. Then Martha said to Jesus. "Master, had you been here my brother would not have died; but even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha answered, "I know that he will rise in the resurrection, at the Last Day." "I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live. And every one who is living and believes in me shall never die. Do you believe this?" "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world." With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you." So when Mary heard this, she rose quickly and went to meet him. Jesus had not yet arrived in the village, but was still at the place where Martha met him. Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there. When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died." Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated. "Where have you laid him?" he said: "Master, come and see," they answered. Jesus burst into tears. "See how he loved him," said the Jews. But some of them said, "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?" Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it. "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb." Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?" Then they rolled the stone away; and Jesus lifted up his eyes and said: "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me." When he had said this he cried with a great voice, "Lazarus, come forth!" Out came the dead man, wrapped hand and foot with grave-clothes, and his face bound up in a napkin. Jesus said to them, "Untie him, and let him go."
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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"Store up for yourselves no treasures on earth, where moth and rust consume, and where thieves break through and steal; "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal. read more. "For wherever your treasure is, there will your heart be also.
"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven. "but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."
"True, Lord," she said, "but even the little dogs eat the crumbs that fall from their master's table."
And while he was in Bethany, in the house of Simon the Leper, while he was dining, a woman came with an alabaster vase of very costly, pure spikenard perfume, and, breaking the vase, she poured the perfume on his head.
One young man, however, began following him, with only a linen sheet thrown round his naked body. They seized him, but he left the linen sheet and fled away naked.
So Joseph bought him a sheet, and took Jesus down, wound him in the sheet, and laid him in a tomb which had been hewn out of a rock, and then rolled a stone against the opening of the tomb;
Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.
One of the Pharisees kept urging him to dine, so he entered the house and reclined at table. Now there was a woman who was in the city, a sinner and when she knew that that Jesus was reclining at meat in the Pharisees house, she brought an alabaster vase of perfume, read more. and standing behind, at his feet, weeping, she began to wet his feet with her tears, and to wipe them with her hair, while she tenderly kissed his feet, and poured the perfume over them. When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner." Jesus then spoke to him. "Simon, I have a word to say to you." "Rabbi, say on," he replied.
It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.
But Martha meanwhile was growing distracted about much serving. She came up to him and said: "Lord do you not care that my sister has left me alone to do the serving? Come tell her to take hold of her end of the work along with me." "Martha, Martha," said Jesus, "you are anxious and worried about many things, read more. "only one thing is really necessary. Mary, moreover, has chosen that good part which shall not be taken away from her."
He said to them. "You are those that justify themselves in the eyes of men; but God knows you hearts; for that which is lofty in the eyes of men is abomination in the eyes of God.
"Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor. "And a certain beggar named Lazarus was thrown at his door. read more. "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich man's table. Yes! even the dogs came and licked his sores. "But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' "'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers.
"'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers.
"'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.'
"'Let him earnestly warn them, lest they too come to this place of torment.'
"'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.'
"But Abraham said, 'They have Moses and the Prophets, let them listen to them.'
"But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.'
"'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.'
"'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.'
"'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
"'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
And when he came into view of the city, as he approached it he broke into loud weeping,
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. "Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.
Then again they attempted to seize him, but he escaped out of their hands, and went away again across the Jordan to the place where John had been baptizing at first, and there he remained.
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
Now Jesus loved Martha and her sister and Lazarus.
Now Jesus loved Martha and her sister and Lazarus.
"Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?" Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world; read more. but if any one walks during the night he does stumble, because the light is not in him." This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him."
so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.
but even now I know that whatever you ask of God, God will give you."
Martha answered, "I know that he will rise in the resurrection, at the Last Day."
With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you."
Out came the dead man, wrapped hand and foot with grave-clothes, and his face bound up in a napkin. Jesus said to them, "Untie him, and let him go." Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him; read more. but some of them went away to the Pharisees and told them what Jesus had done.
but some of them went away to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the Sanhedrin. read more. "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people." But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed." now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation, and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God. So from that day they plotted to kill him.
So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.
So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.
And the chief priests plotted to kill Lazarus too,
And the chief priests plotted to kill Lazarus too,
And the chief priests plotted to kill Lazarus too, because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus. read more. Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem,
Meanwhile the crowd which was with him when he summoned Lazarus from the tomb and raised him from the dead, kept witnessing. For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.
So that disciples just leaned back against Jesus' breast and said to him, "Lord, who is it?"
"Ah," said the disciples, "now you are speaking plain language, and not using figures.
Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay, and the napkin which had been about his head not lying with the wrappings, but rolled up in it's own place.
"But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity??e at that time being childless.
"Why is it deemed incredible by you all, if God raises the dead?
These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth.
To the angel of the Church at Sardis, write. These things says He who has the seven Spirits of God and the seven stars. I know your works, that you have the name of being alive, but are really dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
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"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
Jesus then left that place, and withdrew into the region of Tyre and Sidon. Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit." read more. But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us." In reply he said, "I was not sent except to the lost sheep of the house of Israel." But the woman came and knelt to him and said, "Lord, do help me." He answered, "It is not seemly to take the children's bread and throw it to the little dogs." "True, Lord," she said, "but even the little dogs eat the crumbs that fall from their master's table." Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.
While Jesus was staying in Bethany, in the house of Simon the Leper, a woman came up to him who had an alabaster vase of very costly perfume, and poured it over his head, as he reclined at table. read more. when the disciples saw it, they were indignant, and exclaimed. "Why is this waste? This perfume could have been sold for a good sum, and the money given to the poor." But when Jesus understood it he said to them. "Why are you annoying the woman? This is a beautiful deed she has done for me; "for the poor you have with you always, but me you will not always have. "In pouring this perfume on my body, she was preparing me for my burial. "In solemn truth I tell you that wherever this gospel shall be preached in the whole world, what she has done shall be told about, as her memorial."
After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid. Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet read more. (the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter. "Let the children be filled first," he said to her. "It is unseemly to take the children's bread and throw it to the dogs." "True, Master," she answered, "but the dogs under the table do pick up the children's crumbs." "For that saying of yours, go home," he replied; "the demon has departed from your daughter." So she went home, and found the child lying in her bed and the demon departed.
And while he was in Bethany, in the house of Simon the Leper, while he was dining, a woman came with an alabaster vase of very costly, pure spikenard perfume, and, breaking the vase, she poured the perfume on his head. Some of those who were present said among themselves indignantly. "Why has the perfume been wasted like this? read more. That perfume could have been sold for more than one hundred and fifty dollars, and given to the poor." So they began upbraiding her, but Jesus said: "Let her alone. Why are you troubling her? She has done a beautiful thing to me. For you always have the poor among you, and can show them kindness whenever you wish, but me you will not always have. She has done what she could. she has before time anointed my body for my burial. I tell you in solemn truth that wherever the gospel is preached throughout the whole world, there what she has done shall be told in remembrance of her."
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.
"Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor. "And a certain beggar named Lazarus was thrown at his door. read more. "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich man's table. Yes! even the dogs came and licked his sores. "But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' "'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
This happened in Bethany, beyond Jordan, where John was baptizing.
So he came back again to Cana of Galilee, where he made the water wine. Now there was one of the king's officers whose son was lying ill at Capernaum. When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death. read more. Then Jesus said to him, "Unless you all see signs and wonders, you will not believe." "Sir," said the king's officer, "come down before my little boy dies." Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home. And when he was already on his way down, his slaves met him, saying that his boy was living. So he asked them at what hour he had begun mend. They answered, "Yesterday, about one o'clock, the fever left him." Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household. This is the second sign which Jesus performed, on returning from Judea to Galilee.
The Jews again took stones with which to stone him. Jesus said to them.
Then again they attempted to seize him, but he escaped out of their hands, and went away again across the Jordan to the place where John had been baptizing at first, and there he remained.
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
So the sisters sent to him, saying. "Master, see who you hold dear is ill."
So the sisters sent to him, saying. "Master, see who you hold dear is ill." When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified." read more. Now Jesus loved Martha and her sister and Lazarus. However, when he heard that he was ill, he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea." "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?" Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world; but if any one walks during the night he does stumble, because the light is not in him." This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him."
This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him." "Master, if he has fallen asleep, he will get well," replied the disciples. read more. Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep. So then he told them plainly. "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him." Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him." so when Jesus arrived, he found that Lazarus had already been four days in the tomb. Now Bethany was near Jerusalem, only about two miles away; so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.
so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother. So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house. read more. Then Martha said to Jesus. "Master, had you been here my brother would not have died; but even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha answered, "I know that he will rise in the resurrection, at the Last Day." "I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live. And every one who is living and believes in me shall never die. Do you believe this?" "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world." With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you." So when Mary heard this, she rose quickly and went to meet him. Jesus had not yet arrived in the village, but was still at the place where Martha met him. Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there. When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died." Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated. "Where have you laid him?" he said: "Master, come and see," they answered. Jesus burst into tears. "See how he loved him," said the Jews. But some of them said,
"See how he loved him," said the Jews. But some of them said, "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?" read more. Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it. "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb."
"Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb." Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?" read more. Then they rolled the stone away; and Jesus lifted up his eyes and said: "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me." When he had said this he cried with a great voice, "Lazarus, come forth!" Out came the dead man, wrapped hand and foot with grave-clothes, and his face bound up in a napkin. Jesus said to them, "Untie him, and let him go."
So the chief priests and Pharisees called a meeting of the Sanhedrin. "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people." read more. But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed." now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation, and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God. So from that day they plotted to kill him.
So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead. So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table. read more. Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume.
Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume. Then said Judas Iscariot, one of his disciples, who was about to betray him, read more. "Why was not this perfume sold for fifty dollars, and the proceeds given to the poor?" This he said not because he cared for the poor, but because he was a thief, and, carrying the purse, used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this; for the poor you have with you always, but me you have not always." When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too,
And the chief priests plotted to kill Lazarus too, because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.
because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.
Meanwhile the crowd which was with him when he summoned Lazarus from the tomb and raised him from the dead, kept witnessing. For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.
There was reclining upon Jesus' breast one of the disciples whom he loved.
There was reclining upon Jesus' breast one of the disciples whom he loved.
He also shall drink of the wine of the wrath of God, Poured out unmixed in the cup of his anger; And he shall be tormented with fire and brimstone In the presence of the holy angels, And in the presence of the Lamb,
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
"Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor. "And a certain beggar named Lazarus was thrown at his door. read more. "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich man's table. Yes! even the dogs came and licked his sores. "But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' "'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
So the sisters sent to him, saying. "Master, see who you hold dear is ill." When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified." read more. Now Jesus loved Martha and her sister and Lazarus. However, when he heard that he was ill, he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea." "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?" Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world; but if any one walks during the night he does stumble, because the light is not in him." This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him." "Master, if he has fallen asleep, he will get well," replied the disciples. Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep. So then he told them plainly. "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him." Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him." so when Jesus arrived, he found that Lazarus had already been four days in the tomb. Now Bethany was near Jerusalem, only about two miles away; so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother. So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house. Then Martha said to Jesus. "Master, had you been here my brother would not have died; but even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha answered, "I know that he will rise in the resurrection, at the Last Day." "I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live. And every one who is living and believes in me shall never die. Do you believe this?" "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world." With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you." So when Mary heard this, she rose quickly and went to meet him. Jesus had not yet arrived in the village, but was still at the place where Martha met him. Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there. When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died." Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated. "Where have you laid him?" he said: "Master, come and see," they answered. Jesus burst into tears. "See how he loved him," said the Jews. But some of them said, "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?" Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it. "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb." Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?" Then they rolled the stone away; and Jesus lifted up his eyes and said: "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me." When he had said this he cried with a great voice, "Lazarus, come forth!"
So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead. So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table. read more. Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume. Then said Judas Iscariot, one of his disciples, who was about to betray him, "Why was not this perfume sold for fifty dollars, and the proceeds given to the poor?" This he said not because he cared for the poor, but because he was a thief, and, carrying the purse, used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this; for the poor you have with you always, but me you have not always." When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus. Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem, and taking branches from the palm trees went out to meet him, shouting, "Hosanna! Blessed is he who cometh in the name of the Lord. Even Israel's King!" And Jesus found a young ass and seated himself on it, as it is written, Fear not, daughter of Zion, Behold thy King cometh seated upon an ass's colt. His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him. Meanwhile the crowd which was with him when he summoned Lazarus from the tomb and raised him from the dead, kept witnessing.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
See Verses Found in Dictionary
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
Now Jesus loved Martha and her sister and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
See Verses Found in Dictionary
Now Jesus loved Martha and her sister and Lazarus.