Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day. And a certain poor man by the name of Lazarus was laid at his gate, afflicted with ulcers, read more. and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers. And the poor man died, and was carried away by the angels to Abraham's bosom. And the rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham from afar, and Lazarus in his bosom. And he called and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in pain in this flame. But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain. And besides all this, there is a great chasm fixed between us and you, so that those wishing to pass from hence to you cannot, neither can they pass from thence to us. And he said, I beseech you then, father, send him to my father's house, for I have five brothers, to testify fully to them, that they may not also come to this place of torment But Abraham said, They have Moses and the prophets; let them hear them. But he said, No, father Abraham, but if one went to them from the dead they would change their minds. But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day. And a certain poor man by the name of Lazarus was laid at his gate, afflicted with ulcers, read more. and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers. And the poor man died, and was carried away by the angels to Abraham's bosom. And the rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham from afar, and Lazarus in his bosom. And he called and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in pain in this flame. But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain. And besides all this, there is a great chasm fixed between us and you, so that those wishing to pass from hence to you cannot, neither can they pass from thence to us. And he said, I beseech you then, father, send him to my father's house, for I have five brothers, to testify fully to them, that they may not also come to this place of torment But Abraham said, They have Moses and the prophets; let them hear them. But he said, No, father Abraham, but if one went to them from the dead they would change their minds. But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hairs, whose brother Lazarus was sick. read more. Then the sisters sent to him, saying, Lord, behold, he whom you love is sick. But Jesus hearing it said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it. And Jesus loved Martha, and her sister, and Lazarus. When, therefore, he heard that he was sick, he continued in the place where he was two days. Then after that he said to the disciples, Let us go again into Judea. The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again? Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world; but if he walks in the night he stumbles, because the light is not in it. He said these things, and after this he said to them, Our friend Lazarus has fallen asleep; but I go that I may awake him. Then they said to him, Lord, if he has fallen asleep he will recover. But Jesus spoke of his death; but they thought that he spoke of the rest of sleep. Then Jesus, therefore, said to them plainly, Lazarus has died; and I am glad for your sakes that I was not there, that you may believe; but let us go to him. Then Thomas, who is called The twin, said to the fellow disciples, Let us go also, that we may die with him. Then Jesus coming found that he had been four days in the tomb. And Bethany was near Jerusalem, about fifteen stadiums [1 3-4 miles] distant. And many of the Jews came to those with Martha and Mary, to console them for their brother. Then when Martha heard that Jesus had come, she went out to meet him; but Mary sat in the house. Then Martha said to Jesus, Lord, if you had been here, my brother would not have died; but now also I know that whatever you ask of God, God will give you. Jesus said to her, Your brother shall rise again. Martha said to him, I know that he will rise at the resurrection at the last day. Jesus said to her, I am the resurrection and the life; he that believes in me, even if he has died, shall live, and no one who lives and believes in me shall ever die; do you believe this? She said to him, Yes, Lord; I believe that you are the Christ, the Son of God, who comes into the world. And having said this she went away and called Mary her sister, privately, saying, The teacher has come and calls for you. When she heard, she arose quickly and came to him; but Jesus had not yet entered into the village, but was at the place where Martha met him. Then the Jews who were with her in the house and consoling her, seeing Mary that she arose and went out quickly, followed her, saying, She goes to the tomb to weep there. Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died. Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected, and said, Where have you laid him? They said to him, Lord, come and see. Jesus wept. Then the Jews said, Behold, how he loved him. And some of them said, Could not this man who opens the eyes of the blind, cause that even he should not have died? Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of the dead, said to him, Lord, by this time he smells; for he has been dead four days. Jesus said to her, Did I not tell you that if you will believe you shall see the glory of God? Then they took away the stone. And Jesus lifted his eyes above, and said, Father, I thank thee that thou hast heard me; and I knew that thou hearest me always; but for the sake of the multitude who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound as to his feet and hands with bandages, and his face was bound with a napkin. Jesus said to them, Unbind him, and let him go.
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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Lay not up for yourselves treasures on the earth, where a moth and corrosion destroy, and where thieves dig through and steal. But lay up treasures for yourselves in heaven, where neither a moth nor corrosion destroys, and where thieves dig not through nor steal; read more. for where your treasure is, there will your heart be also.
and I tell you that many shall come from the East and from the West, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven, but the children of the kingdom shall be cast into the darkness outside; there shall be weeping and gnashing of teeth.
But she said, Yes, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
And when he was at Bethany, and was reclining at the house of Simon the leper, a woman came, having a vase of ointment of genuine nard, extremely costly, and breaking the vase she poured it out on his head.
And one young man followed him with a linen cloth wrapped about his naked body. And the young men caught him; and leaving the linen cloth he escaped from them naked.
And having bought linen, he took him down and wrapped him in the linen, and placed him in a tomb which was cut from a rock, and rolled a stone against the door of the tomb.
Bear fruits, therefore, worthy of a change of mind. And say not within yourselves, We have Abraham for a father; for I tell you that God is able from these stones to raise up children to Abraham.
AND one of the Pharisees asked him to eat with him; and going into the Pharisee's house he reclined. And behold, a certain woman in the city, a sinner, knowing that he was reclining in the house of the Pharisee, brought a vase of ointment, read more. and standing behind, by his feet, weeping, washed his feet with tears, and wiped them with the hairs of her head; and she kissed his feet, and anointed them with the ointment. And the Pharisee who invited him, seeing it, spoke within himself, saying, If this was a prophet he would have known who and what kind of a woman this is who touches him; for she is a sinner. And Jesus answered and said to him, Simon, I have something to say to you. And he said, Teacher, say it.
And as they were pursuing their journey he entered into a certain village. And a woman by the name of Martha received him into her house.
But Martha was distracted with much serving, and came and said, Lord, do you not care that my sister has left me to serve alone? Tell her, therefore, to help me. And the Lord answered and said to her, Martha, Martha, you are anxious and disturbed about many things, read more. but of one thing there is need; and Mary has chosen the good part, which shall not be taken away from her.
And he said to them, You are they that justify yourselves before men; but God knows your hearts; for that which is high among men is an abomination before God.
There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day. And a certain poor man by the name of Lazarus was laid at his gate, afflicted with ulcers, read more. and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers. And the poor man died, and was carried away by the angels to Abraham's bosom. And the rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham from afar, and Lazarus in his bosom. And he called and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in pain in this flame. But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain. And besides all this, there is a great chasm fixed between us and you, so that those wishing to pass from hence to you cannot, neither can they pass from thence to us. And he said, I beseech you then, father, send him to my father's house,
And he said, I beseech you then, father, send him to my father's house,
And he said, I beseech you then, father, send him to my father's house, for I have five brothers, to testify fully to them, that they may not also come to this place of torment
for I have five brothers, to testify fully to them, that they may not also come to this place of torment
for I have five brothers, to testify fully to them, that they may not also come to this place of torment But Abraham said, They have Moses and the prophets; let them hear them.
But Abraham said, They have Moses and the prophets; let them hear them.
But Abraham said, They have Moses and the prophets; let them hear them. But he said, No, father Abraham, but if one went to them from the dead they would change their minds.
But he said, No, father Abraham, but if one went to them from the dead they would change their minds.
But he said, No, father Abraham, but if one went to them from the dead they would change their minds.
But he said, No, father Abraham, but if one went to them from the dead they would change their minds. But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
And when he came near and saw the city he wept over it,
I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life. I tell you most truly, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those that hear shall live.
Then they sought again to take him by force; and he escaped out of their hand. And he went away again beyond the Jordan to the place where John first baptized, and continued there.
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.
And Jesus loved Martha, and her sister, and Lazarus.
And Jesus loved Martha, and her sister, and Lazarus.
The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again? Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world; read more. but if he walks in the night he stumbles, because the light is not in it. He said these things, and after this he said to them, Our friend Lazarus has fallen asleep; but I go that I may awake him.
And many of the Jews came to those with Martha and Mary, to console them for their brother.
but now also I know that whatever you ask of God, God will give you.
Martha said to him, I know that he will rise at the resurrection at the last day.
And having said this she went away and called Mary her sister, privately, saying, The teacher has come and calls for you.
And the dead came forth, bound as to his feet and hands with bandages, and his face was bound with a napkin. Jesus said to them, Unbind him, and let him go. Then many of the Jews who came with Mary, and saw what Jesus did, believed on him; read more. but some of them went away to the Pharisees and told them what Jesus had done.
but some of them went away to the Pharisees and told them what Jesus had done. Then the chief priests and Pharisees convened the Sanhedrim, and said, What do we accomplish? for this man performs many miracles. read more. If we leave him thus all will believe on him; and the Romans will come and take away our place and nation. And one of them, Caiaphas, being chief priest that year, said to them, You know nothing at all, neither consider that it is expedient for us that one man should die for the people, and not that all the nation should perish. This he said not of himself, but being chief priest that year he prophesied that Jesus was about to die for the nation; and not for the nation only, but to bring together into one [body] all the children of God scattered abroad. From that day, therefore, they took counsel to kill him.
Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him.
Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him.
And the chief priests took counsel to kill Lazarus also,
And the chief priests took counsel to kill Lazarus also,
And the chief priests took counsel to kill Lazarus also, because many of the Jews withdrew on his account and believed in Jesus. read more. On the next day a great multitude having come to the feast, having heard that Jesus was coming to Jerusalem,
The multitude, therefore, which was with him, testified that he called Lazarus from the tomb, and raised him from the dead. On this account also the multitude met him, because they heard that he had performed this miracle.
He, falling down on the breast of Jesus, said to him, Lord, who is it?
Then his disciples said to him, Behold, now you speak plainly, and say no parable;
Then Simon Peter came following him, and went into the tomb, and beheld the bandages lying, and the napkin which was on his head not lying with the bandages but folded up in a place by itself.
And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son.
Why is it judged by you incredible that God raises the dead?
For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.
All these died in faith not having received the promises, but having seen and saluted them from a distance, and having professed that they were foreigners and strangers on the earth.
And to the angel of the church in Sardis write, These things says he that has the seven spirits of God and the seven stars, I know your works, that you have a name to live, and are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
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and I tell you that many shall come from the East and from the West, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven,
And Jesus going out thence departed to the regions of Tyre and Sidon. And behold, a woman of Canaan from those regions came out and cried, saying, Have mercy on me, Lord, Son of David; my daughter is badly affected with a demon. read more. But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she cries after us. But he answered and said, I am not sent, except to the lost sheep of the house of Israel. And she came and worshipped him, saying, Lord, help me! But he answered and said, It is not right to take the children's bread and cast to the dogs. But she said, Yes, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answered and said to her, O woman, great is your faith! Be it to you as you wish; and her daughter was cured from that hour.
And Jesus being at Bethany, in the house of Simon the leper, a woman came to him having a vase of very costly ointment, and poured it on his head, as he reclined. read more. And his disciples seeing it were displeased, and said, Why is this waste? This could have been sold for much and given to the poor. But Jesus knowing it, said to them, Why do you trouble the woman? for she has done a good work for me; for the poor you always have with you, but me you have not always. For in putting this ointment on my body, she has done it to prepare me for burial. I tell you truly, that wherever this good news is preached in all the word, what this woman has done shall be told for a memorial of her.
And he rose up, and departed thence to the regions of Tyre. And entering into a house he wished no one to know it; and he could not be hid. But immediately, a woman whose little daughter had an impure spirit, hearing of him, came and fell down at his feet; read more. and she was a Greek, a Syrophenician by race; and she asked him to cast the demon out of her daughter. And he said to her, Suffer the children first to be filled; it is not right to take the children's bread, and cast it to the little dogs. And she answered and said to him, Yes, Lord; for even the little dogs under the table eat of the children's crumbs. And he said to her, For this speech, go; the demon has gone out of your daughter. And departing to her house, she found the little child laid on the bed, and the demon gone out.
And when he was at Bethany, and was reclining at the house of Simon the leper, a woman came, having a vase of ointment of genuine nard, extremely costly, and breaking the vase she poured it out on his head. And some were displeased, [and said] to themselves, Why was this waste of the ointment? read more. For this ointment could have been sold for more than three hundred denarii [$42] and given to the poor; and they blamed her. But Jesus said, Let her alone; why do you trouble her? She has performed a good work on me. The poor you have always with you, and you can do them good when you will; but me you have not always. She has done what she could. She anticipated anointing my body for the burial. I tell you truly, that wherever this good news shall be preached in all the world, this also which she has done shall be told for a memorial of her.
And I tell you, Make yourselves friends of the riches procured by injustice, that when it fails they may receive you into the eternal tabernacles.
There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day. And a certain poor man by the name of Lazarus was laid at his gate, afflicted with ulcers, read more. and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers. And the poor man died, and was carried away by the angels to Abraham's bosom. And the rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham from afar, and Lazarus in his bosom. And he called and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in pain in this flame. But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain. And besides all this, there is a great chasm fixed between us and you, so that those wishing to pass from hence to you cannot, neither can they pass from thence to us. And he said, I beseech you then, father, send him to my father's house, for I have five brothers, to testify fully to them, that they may not also come to this place of torment But Abraham said, They have Moses and the prophets; let them hear them. But he said, No, father Abraham, but if one went to them from the dead they would change their minds. But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
These things occurred in Bethany beyond the Jordan, where John was baptizing.
Then he came again to Cana in Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. Hearing that Jesus had come from Judea into Galilee, he went to him, and desired him to come down and cure his son, for he was about to die. read more. Then Jesus said to him, Unless you see miracles and prodigies you will not believe. The nobleman said to him, Lord, come down before my child dies. Jesus said to him, Go; your son lives. The man believed the word which Jesus said to him, and went. And as he was now going down his servants met him, and told, saying, Your child lives. Then he inquired of them the hour in which he became better. Then they said to him, The fever left him yesterday, at the seventh hour. Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, and all his house. This second miracle did Jesus, having come from Judea into Galilee.
Then the Jews took up stones again to stone him.
Then they sought again to take him by force; and he escaped out of their hand. And he went away again beyond the Jordan to the place where John first baptized, and continued there.
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hairs, whose brother Lazarus was sick. read more. Then the sisters sent to him, saying, Lord, behold, he whom you love is sick.
Then the sisters sent to him, saying, Lord, behold, he whom you love is sick. But Jesus hearing it said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it. read more. And Jesus loved Martha, and her sister, and Lazarus. When, therefore, he heard that he was sick, he continued in the place where he was two days. Then after that he said to the disciples, Let us go again into Judea. The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again? Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world; but if he walks in the night he stumbles, because the light is not in it. He said these things, and after this he said to them, Our friend Lazarus has fallen asleep; but I go that I may awake him.
He said these things, and after this he said to them, Our friend Lazarus has fallen asleep; but I go that I may awake him. Then they said to him, Lord, if he has fallen asleep he will recover. read more. But Jesus spoke of his death; but they thought that he spoke of the rest of sleep. Then Jesus, therefore, said to them plainly, Lazarus has died; and I am glad for your sakes that I was not there, that you may believe; but let us go to him. Then Thomas, who is called The twin, said to the fellow disciples, Let us go also, that we may die with him. Then Jesus coming found that he had been four days in the tomb. And Bethany was near Jerusalem, about fifteen stadiums [1 3-4 miles] distant. And many of the Jews came to those with Martha and Mary, to console them for their brother.
And many of the Jews came to those with Martha and Mary, to console them for their brother. Then when Martha heard that Jesus had come, she went out to meet him; but Mary sat in the house. read more. Then Martha said to Jesus, Lord, if you had been here, my brother would not have died; but now also I know that whatever you ask of God, God will give you. Jesus said to her, Your brother shall rise again. Martha said to him, I know that he will rise at the resurrection at the last day. Jesus said to her, I am the resurrection and the life; he that believes in me, even if he has died, shall live, and no one who lives and believes in me shall ever die; do you believe this? She said to him, Yes, Lord; I believe that you are the Christ, the Son of God, who comes into the world. And having said this she went away and called Mary her sister, privately, saying, The teacher has come and calls for you. When she heard, she arose quickly and came to him; but Jesus had not yet entered into the village, but was at the place where Martha met him. Then the Jews who were with her in the house and consoling her, seeing Mary that she arose and went out quickly, followed her, saying, She goes to the tomb to weep there. Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died. Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected, and said, Where have you laid him? They said to him, Lord, come and see. Jesus wept. Then the Jews said, Behold, how he loved him.
Then the Jews said, Behold, how he loved him. And some of them said, Could not this man who opens the eyes of the blind, cause that even he should not have died? read more. Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of the dead, said to him, Lord, by this time he smells; for he has been dead four days.
Jesus said, Take away the stone. Martha, the sister of the dead, said to him, Lord, by this time he smells; for he has been dead four days. Jesus said to her, Did I not tell you that if you will believe you shall see the glory of God? read more. Then they took away the stone. And Jesus lifted his eyes above, and said, Father, I thank thee that thou hast heard me; and I knew that thou hearest me always; but for the sake of the multitude who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound as to his feet and hands with bandages, and his face was bound with a napkin. Jesus said to them, Unbind him, and let him go.
Then the chief priests and Pharisees convened the Sanhedrim, and said, What do we accomplish? for this man performs many miracles. If we leave him thus all will believe on him; and the Romans will come and take away our place and nation. read more. And one of them, Caiaphas, being chief priest that year, said to them, You know nothing at all, neither consider that it is expedient for us that one man should die for the people, and not that all the nation should perish. This he said not of himself, but being chief priest that year he prophesied that Jesus was about to die for the nation; and not for the nation only, but to bring together into one [body] all the children of God scattered abroad. From that day, therefore, they took counsel to kill him.
THEN Jesus, six days before the passover, came to Bethany, where Lazarus was whom Jesus had raised from the dead. Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him. read more. Then Mary taking a pound of genuine nard, very costly, anointed the feet of Jesus, and wiped his feet with her hairs. And the house was filled with the odor of the ointment.
Then Mary taking a pound of genuine nard, very costly, anointed the feet of Jesus, and wiped his feet with her hairs. And the house was filled with the odor of the ointment. But the Iscariot, one of his disciples, who was about to betray him, said, read more. Why was not this ointment sold for three hundred denarii [$42], and given to the poor? But he said this, not that he cared for the poor, but because he was a thief, and had the treasure-chest, and carried off the things put in it. Then Jesus said, Let her alone, that she may keep this for the day of preparation for my burial; the poor you always have with you, but me you have not always. A great multitude of the Jews, therefore, knew that he was there, and came, not on account of Jesus only, but also to see Lazarus whom he had raised from the dead. And the chief priests took counsel to kill Lazarus also,
And the chief priests took counsel to kill Lazarus also, because many of the Jews withdrew on his account and believed in Jesus.
because many of the Jews withdrew on his account and believed in Jesus.
The multitude, therefore, which was with him, testified that he called Lazarus from the tomb, and raised him from the dead. On this account also the multitude met him, because they heard that he had performed this miracle.
One of his disciples, whom Jesus loved, was reclining on the bosom of Jesus.
One of his disciples, whom Jesus loved, was reclining on the bosom of Jesus.
he shall drink of the wine of the wrath of God, mingled undiluted in the cup of his indignation, and he shall be tormented with fire and sulphur before the angels and before the Lamb.
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day. And a certain poor man by the name of Lazarus was laid at his gate, afflicted with ulcers, read more. and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers. And the poor man died, and was carried away by the angels to Abraham's bosom. And the rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham from afar, and Lazarus in his bosom. And he called and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in pain in this flame. But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain. And besides all this, there is a great chasm fixed between us and you, so that those wishing to pass from hence to you cannot, neither can they pass from thence to us. And he said, I beseech you then, father, send him to my father's house, for I have five brothers, to testify fully to them, that they may not also come to this place of torment But Abraham said, They have Moses and the prophets; let them hear them. But he said, No, father Abraham, but if one went to them from the dead they would change their minds. But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hairs, whose brother Lazarus was sick. read more. Then the sisters sent to him, saying, Lord, behold, he whom you love is sick. But Jesus hearing it said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it. And Jesus loved Martha, and her sister, and Lazarus. When, therefore, he heard that he was sick, he continued in the place where he was two days. Then after that he said to the disciples, Let us go again into Judea. The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again? Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world; but if he walks in the night he stumbles, because the light is not in it. He said these things, and after this he said to them, Our friend Lazarus has fallen asleep; but I go that I may awake him. Then they said to him, Lord, if he has fallen asleep he will recover. But Jesus spoke of his death; but they thought that he spoke of the rest of sleep. Then Jesus, therefore, said to them plainly, Lazarus has died; and I am glad for your sakes that I was not there, that you may believe; but let us go to him. Then Thomas, who is called The twin, said to the fellow disciples, Let us go also, that we may die with him. Then Jesus coming found that he had been four days in the tomb. And Bethany was near Jerusalem, about fifteen stadiums [1 3-4 miles] distant. And many of the Jews came to those with Martha and Mary, to console them for their brother. Then when Martha heard that Jesus had come, she went out to meet him; but Mary sat in the house. Then Martha said to Jesus, Lord, if you had been here, my brother would not have died; but now also I know that whatever you ask of God, God will give you. Jesus said to her, Your brother shall rise again. Martha said to him, I know that he will rise at the resurrection at the last day. Jesus said to her, I am the resurrection and the life; he that believes in me, even if he has died, shall live, and no one who lives and believes in me shall ever die; do you believe this? She said to him, Yes, Lord; I believe that you are the Christ, the Son of God, who comes into the world. And having said this she went away and called Mary her sister, privately, saying, The teacher has come and calls for you. When she heard, she arose quickly and came to him; but Jesus had not yet entered into the village, but was at the place where Martha met him. Then the Jews who were with her in the house and consoling her, seeing Mary that she arose and went out quickly, followed her, saying, She goes to the tomb to weep there. Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died. Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected, and said, Where have you laid him? They said to him, Lord, come and see. Jesus wept. Then the Jews said, Behold, how he loved him. And some of them said, Could not this man who opens the eyes of the blind, cause that even he should not have died? Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of the dead, said to him, Lord, by this time he smells; for he has been dead four days. Jesus said to her, Did I not tell you that if you will believe you shall see the glory of God? Then they took away the stone. And Jesus lifted his eyes above, and said, Father, I thank thee that thou hast heard me; and I knew that thou hearest me always; but for the sake of the multitude who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth.
THEN Jesus, six days before the passover, came to Bethany, where Lazarus was whom Jesus had raised from the dead. Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him. read more. Then Mary taking a pound of genuine nard, very costly, anointed the feet of Jesus, and wiped his feet with her hairs. And the house was filled with the odor of the ointment. But the Iscariot, one of his disciples, who was about to betray him, said, Why was not this ointment sold for three hundred denarii [$42], and given to the poor? But he said this, not that he cared for the poor, but because he was a thief, and had the treasure-chest, and carried off the things put in it. Then Jesus said, Let her alone, that she may keep this for the day of preparation for my burial; the poor you always have with you, but me you have not always. A great multitude of the Jews, therefore, knew that he was there, and came, not on account of Jesus only, but also to see Lazarus whom he had raised from the dead. And the chief priests took counsel to kill Lazarus also, because many of the Jews withdrew on his account and believed in Jesus. On the next day a great multitude having come to the feast, having heard that Jesus was coming to Jerusalem, took branches of palm trees, and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel! And Jesus finding a young ass sat on it, as it is written; Fear not, Daughter of Zion; behold, your King comes sitting on the colt of an ass. His disciples did not understand these things at first; but when Jesus was glorified then they remembered that these things were written of him, and that they had done these things to him. The multitude, therefore, which was with him, testified that he called Lazarus from the tomb, and raised him from the dead.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
See Verses Found in Dictionary
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.
A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.
And Jesus loved Martha, and her sister, and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
See Verses Found in Dictionary
And Jesus loved Martha, and her sister, and Lazarus.