And from the heavens there came a voice which said: "This is my son, the Beloved, in whom I delight."

While he was still speaking, a bright cloud enveloped them, and there was a voice from the cloud that said-- "This is my Son, the Beloved, in whom I delight; him you must hear."

Again, I tell you that, if but two of you on earth agree as to what they shall pray for, whatever it be, it will be granted them by my Father who is in Heaven. For where two or three have come together in my Name, I am present with them."

But Jesus answered: "Not seven times, but 'seventy times seven.'

"I tell you," answered Jesus, "that at the New Creation, 'when the Son of Man takes his seat on his throne of glory,' you who followed me shall be seated upon twelve thrones, as judges of the twelve tribes of Israel.

Five of them were foolish, and five were prudent.

And he was there in the Wilderness forty days, tempted by Satan, and among the wild beasts, while the angels ministered to him.

"The first," answered Jesus, "is--'Hear, O Israel; the Lord our God is the one Lord;

But Jesus answered: "Go and say to that fox 'Look you, I am driving out demons and shall be completing cures to-day and to- morrow, and on the third day I shall have done.'

He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence.

"This is what I told you," he said, "when I was still with you--that everything that had been written about me in the Law of Moses, the Prophets, and the Psalms, must be fulfilled."

There were standing there six stone water-jars, in accordance with the Jewish rule of 'purification,' each holding twenty or thirty gallons.

"Who has five barley loaves and two fishes; but what is that for so many?"

"Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun;

Father, honor thine own name." At this there came a voice from Heaven, which said: "I have already honored it, and I will honor it again."

And for three days he was unable to see, and took nothing either to eat or to drink.

For about forty years 'he bore with them in the Desert';

Get rid entirely of the old leaven, so that you may be like new dough-free from leaven, as in truth you are. For our Passover Lamb is already sacrificed-Christ himself; Therefore let us keep our festival, not with the leaven of former days, nor with the leaven of vice and wickedness, but with the unleavened bread of sincerity and truth.

With reference, then, to eating food that has been offered to idols-we are aware that an idol is nothing in the world, and that there is no God but one.

Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).

All these result from one and the same Spirit, who distributes his gifts to each individually as he wills. For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ; read more. For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of 'tongues.'

Now mediation implies more than one person, but God is one only.

There is but one Body and one Spirit, just as there was but one hope set before you when you received your Call.

There is but one Body and one Spirit, just as there was but one hope set before you when you received your Call. There is but one Lord, one Faith, one Baptism.

There is but one Lord, one Faith, one Baptism. There is but one God and Father of all--the God who is over all, pervades all, and is in all.

For it pleased the Father that in him the divine nature in all its fulness should dwell,

There is but one God, and one mediator between God and men--the man, Christ Jesus,

and to be discreet, pure-minded, domesticated, good women, ready to submit to their husbands, in order that God's Message may not be maligned.

And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath. For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false--we, I mean, who fled for safety where we might lay hold on the hope set before us.

By a single offering he has made perfect for all time those who are being purified.

who once were disobedient, at the time when God patiently waited, in the days of Noah, while the ark was being prepared; in which some few lives, eight in all, were saved by means of water.

It is a three-fold testimony-- that of the Spirit, the Water, and the Blood--and these three are at one.

From John, to the seven Churches which are in Roman Asia. Blessing and peace be yours from him who is, and who was, and who shall be, and from the seven Spirits that are before his throne,

and in front of the throne is what seemed to be a sea of glass, 'resembling crystal, while within the space before the throne and round the throne are four Creatures full of eyes' in front and behind.

Then I will give permission to my Two Witnesses, and for those twelve hundred and sixty days they will continue teaching, clothed in sackcloth.' These men are represented by 'the two olive trees and the two lamps that stand before the Lord of the earth.'

Then a great portent was seen in the heavens--a woman whose robe was the sun, and who had the moon under her feet, and on her head a crown of twelve stars.

Then I saw, 'rising out of the sea, a wild Beast with ten horns' and seven heads. On its horns were ten diadems, and on its heads were blasphemous names.

(Here there is need for discernment.) Let him who has the ability compute the number of the Beast; for the number indicates a man's name. Its number is six hundred and sixty-six.

So must the Beast that was, but is not. He counts as an eighth king, although he is one of the seven, and is on his way to destruction. The ten horns that you saw are ten kings. who have not yet received their kingdoms, but for an hour they receive the authority of kings, together with the Beast.

The ten horns that you saw, and the Beast--they will hate the Harlot, and cause her to become deserted and strip her bare; they will eat her very flesh and utterly consume her with fire.

and he will come out to deceive the nations that live in 'the four corners of the earth--Gog and Magog.' He will come to gather them together for battle; and their number will be as great as the sand on the sea-shore.

It had a great high wall, in which were twelve gates; and at these gates there were twelve angels, and there were names inscribed on the gates, the names of the twelve tribes of the Israelites. 'There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.' read more. The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb. And the angel who was speaking to me had as a measure a gold rod, with which to measure the City and its gates and its wall. The City is square; the length and the breadth are the same. The angel measured with his rod; it was twelve hundred miles; its length, and breadth, and height are equal. Then he measured the wall; it was two hundred and eighty-eight feet, as men measure, that is as the angel measured. The material of the wall of the City was jasper, and the City was built of pure gold, which shone like clear glass. The foundations of the wall of the City were ornamented with every kind of precious stone. The first foundation stone was a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald; the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst. The twelve gates were made of twelve pearls, each gate of one pearl. The street of the City was of pure gold, transparent as glass.