Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when he came to Rome, the under-captain delivered the prisoners to the chief captain of the host: but Paul was suffered to dwell by himself with one Soldier that kept him.
And when he came to Rome, the under-captain delivered the prisoners to the chief captain of the host: but Paul was suffered to dwell by himself with one Soldier that kept him.
For this cause have I called for you, even to see you, and to speak with you. Because that for the hope of Israel, I am bound with this chain."
And Paul dwelt full two years in his lodging. And received all that came to him,
And Paul dwelt full two years in his lodging. And received all that came to him,
And Paul dwelt full two years in his lodging. And received all that came to him, preaching the kingdom of God, and teaching those things which concerned the Lord Jesus with all confidence, unforbidden.
preaching the kingdom of God, and teaching those things which concerned the Lord Jesus with all confidence, unforbidden.
Nevertheless we are of good comfort, and had rather to be absent from the body and to be present with the Lord.
and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the gospel, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
Paul and Timothy, the servants of Jesus Christ. To all the saints in Christ Jesus which are at Philippi, with the bishops and deacons.
Paul and Timothy, the servants of Jesus Christ. To all the saints in Christ Jesus which are at Philippi, with the bishops and deacons.
as it becometh me so to judge of you all, because I have you in my heart, and have you also every one companions of grace with me, even in my bonds as I defend, and establish the gospel.
I would ye understood, brethren, that my business is happened unto the greater furthering of the gospel.
I would ye understood, brethren, that my business is happened unto the greater furthering of the gospel. So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;
So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;
So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;
So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;
So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places; Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear.
Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear.
Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear. Some there are which preach Christ of envy and strife, and some of goodwill. read more. The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds. The other part of love, because they see that I am set to defend the gospel. What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy.
I am constrained of two things. I desire to be loosed, and to be with Christ, which thing is best of all:
For unto you it is given, that not only ye should believe on Christ: but also suffer for his sake,
For unto you it is given, that not only ye should believe on Christ: but also suffer for his sake, and have even the same fight which ye saw me have and now hear of me.
and have even the same fight which ye saw me have and now hear of me.
If there be among you any consolation in Christ, if there be any comfortable love, if there be any fellowship of the spirit, if there be any compassion of mercy: fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,
Yea, and though I be offered up upon the offering and sacrifice of your faith: I rejoice and rejoice with you all.
Yea, and though I be offered up upon the offering and sacrifice of your faith: I rejoice and rejoice with you all. For the same cause also, rejoice ye, and rejoice ye with me.
For the same cause also, rejoice ye, and rejoice ye with me. I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in.
I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in.
I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in. For I have no man that is so like minded to me, which with so pure affection careth for your matters.
For I have no man that is so like minded to me, which with so pure affection careth for your matters. For all others seek their own, and not that which is Jesus Christ's. read more. Ye know the proof of him, how that as a son with the father, so with me bestowed he his labour upon the gospel. Him I hope to send as soon as I know how it will go with me.
Him I hope to send as soon as I know how it will go with me. I trust in the Lord that I also myself shall come shortly.
I trust in the Lord that I also myself shall come shortly. I supposed it necessary to send brother Epaphroditus unto you, my companion in labour and fellow soldier, your apostle, and my minister at my needs.
I supposed it necessary to send brother Epaphroditus unto you, my companion in labour and fellow soldier, your apostle, and my minister at my needs.
I supposed it necessary to send brother Epaphroditus unto you, my companion in labour and fellow soldier, your apostle, and my minister at my needs.
I supposed it necessary to send brother Epaphroditus unto you, my companion in labour and fellow soldier, your apostle, and my minister at my needs. For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick,
For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick,
For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick,
For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick, and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow.
and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow.
and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow.
and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow. I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful.
I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful.
I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful. Receive him therefore in the Lord with all gladness, and make much of such:
Receive him therefore in the Lord with all gladness, and make much of such: because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.
because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.
because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.
Moreover, my brethren, rejoice in the Lord. It grieveth me not to write one thing often to you. For to you it is a sure thing. Beware of dogs, beware of evil workers. Beware of dissension: read more. For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh: though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I: circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, an Hebrew born of the Hebrews; as concerning the law, a Pharisee, and as concerning ferventness I persecuted the congregation, and as touching the righteousness which is in the law, I was unrebukable. But the things that were vantage unto me I counted loss for Christ's sake. Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ, and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith in knowing him, and the virtue of his resurrection, and the fellowship of his passions, that I might be conformable unto his death, if by any means I might attain unto the resurrection of the dead.
if by any means I might attain unto the resurrection of the dead. Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesus. read more. Brethren, I count not myself that I have gotten it: but one thing I say: I forget that which is behind me, and stretch myself unto that which is before me; and press unto that mark appointed, to obtain the reward of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus wise minded: and if ye be otherwise minded, I pray God open even this unto you.
Therefore my brethren dearly beloved and longed for, my joy and crown, so continue in the Lord, ye beloved. I pray Euodia, and beseech Syntyche that they be of one accord in the Lord.
I rejoice in the Lord greatly, that now at the last ye are revived again to care for me in that wherein ye were also careful, but ye lacked opportunity. I speak not because of necessity. For I have learned in whatsoever estate I am, therewith to be content. read more. I can both cast down myself, I can also exceed. Everywhere, and in all things I am instructed, both to be full, and to be hungry: to have plenty, and to suffer need. I can do all things through the help of Christ, which strengtheneth me. Notwithstanding ye have well done, that ye bare part with me in my tribulation. Ye of Philippi know that in the beginning of the gospel, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving but ye only. For when I was in Thessalonica, ye sent once, and afterward again, unto my needs: not that I desire gifts: but I desire abundant fruit on your part. I received all, and have plenty. I was even filled after that I have received of Epaphroditus, that which came from you, an odor that smelleth sweet, a sacrifice accepted and pleasant to God.
All the saints salute you: and most of all they which are of the emperors household.
Dear Luke the physician greeteth you, and Demas.
Moreover, prepare me lodging: for I trust through the help of your prayers, I shall be given unto you.