Reference: Redeemer, Redemption
Hastings
Redemption means in strictness deliverance by payment of a price or ransom, hence, metaphorically, at any great cost or sacrifice; but in the OT, outside the Law (especially in Deut., Psalms, Isaiah), is often used also of deliverance simply, as from oppression, violence, sickness, captivity, death
See Verses Found in Dictionary
Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."
Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."
While they were eating, Jesus took some bread, and, after saying the blessing, broke it and, as he gave it to his disciples, said: "Take it and eat it; this is my body." Then he took a cup, and, after saying the thanksgiving, gave it to them, with the words: "Drink from it, all of you; read more. For this is my Covenant blood, which is poured out for many for the forgiveness of sins.
That we should be rescued from the hands of our enemies, And should serve him without fear in holiness and righteousness, In his presence all our days. read more. And thou, Child, shalt be called Prophet of the Most High, For thou shalt go before the Lord to make ready his way, To give his people the knowledge of salvation In the forgiveness of their sins, Through the tender mercy of our God, Whereby the Dawn will break on us from Heaven, To give light to those who dwell in darkness and the shadow of death, And guide our feet into the way of peace."
At that moment she came up, and began publicly to thank God and to speak about the child to all who were looking for the deliverance of Jerusalem.
And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life." read more. For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life.
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world." Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?" read more. "In truth I tell you," answered Jesus, "unless you eat the flesh of the Son of Man, and drink his blood, you have not Life within you. He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. For my flesh is true food, and my blood true drink. He who takes my flesh for his food, and drinks my blood, remains united to me, and I to him.
Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life.
For all have sinned, and all fall short of God's glorious ideal, But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus.
But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus. For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed; read more. As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus.
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.
There is, therefore, now no condemnation for those who are in union with Christ Jesus;
And not Nature only; but we ourselves also, though we have already a first gift of the Spirit-we ourselves are inwardly groaning, while we eagerly await our full adoption as Sons-the redemption of our bodies.
And not Nature only; but we ourselves also, though we have already a first gift of the Spirit-we ourselves are inwardly groaning, while we eagerly await our full adoption as Sons-the redemption of our bodies.
Who will bring a charge against any of God's People? He who pronounces them righteous is God! Who is there to condemn them? He who died for us is Christ Jesus!-or, rather, it was he who was raised from the dead, and who is now at God's right hand and is even pleading on our behalf!
And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob.
Moreover, you are not your own masters; you were bought, and the price was paid. Therefore, honor God in your bodies.
You were bought, and the price was paid. Do not let yourselves become slaves to men.
Gave himself for our sins, in accordance with the will of God and Father,
All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' read more. But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
But, when the full time came, God sent his Son--born a woman's child, born subject to Law-- To ransom those who were subject to Law, so that we might take our position as sons.
To ransom those who were subject to Law, so that we might take our position as sons.
Blessed is the God and Father of Jesus Christ, our Lord, who has blessed us on high with every spiritual blessing, in Christ.
For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses.
For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses.
who gave himself as a ransom on behalf of all men. This must be our testimony, as opportunities present themselves;
Urge slaves to be submissive to their owners in all circumstances, and to try their best to please them.
For he gave himself on our behalf, to deliver us from all wickedness, and to purify for himself a People who should be peculiarly his own and eager to do good.
Let all our People learn to devote themselves to doing good, so as to meet the most pressing needs, and that their lives may not be unfruitful.
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
And they are singing a new song--'Thou art worthy to take the book and break its seals, for thou wast sacrificed, and with thy blood thou didst buy for God men of every tribe, and language, and people, and nation,
And they are singing a new song--'Thou art worthy to take the book and break its seals, for thou wast sacrificed, and with thy blood thou didst buy for God men of every tribe, and language, and people, and nation,
They are singing what seems to be a new song, before the throne, and before the four Creatures and the Councillors; and no one was able to learn that song except the hundred and forty-four thousand who had been redeemed from earth. These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.