Reference: Redeemer
American
A name given to Jesus Christ, the Saviour of the world, because he redeems mankind from the bondage and guilt of their sins, by dying in their place, and thus paying their ransom, Mt 20:28; Ga 3:13; Eph 1:7; 1Ti 2:6; Tit 2:14; 1Pe 1:18-19; Re 5:9. In the law of Moses, Le 25:25,48, this title is given to one who has the right of redemption in an inheritance, especially to a near kinsman, who may redeem it from a stranger or any Jew who had bought it. Such was Boaz, who, being one of the nearest relations of Elimelech, married Ruth the heiress of Elimelech, and thereby reentered into the possession of her estate. Jeremiah redeemed the field of his nephew Hanameel, which was on the point of being sold to another, Jer 32:7-8. So Christ became a partaker of flesh and blood, that as our near kinsman he might redeem for us the heavenly inheritance, Job 19:25-26.
The nearest kinsman was also called the redeemer of blood-in our English translation, the avenger, or revenger of blood; and had a right to revenge the blood of his murdered kinsman, Nu 35:12,19,21; De 19:6,12. To protect the innocent from these avengers, or redeemers, God appointed cities of refuge throughout Israel. See REFUGE.
See Verses Found in Dictionary
" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother.
after he is sold redemption shall be for him; one of his brothers may redeem him,
The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment.
The blood avenger himself will put the killer to death; he must put him to death when meeting him.
or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.
[He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}.
then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death.
But I myself know [that] my redeemer [is] alive, and [at the] last he will stand up upon {the earth}. And after my skin has been thus destroyed, but from my flesh I will see God,
'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." ' Then Hanamel, the son of my uncle, came to me, to the courtyard of the guard {according to} the word of Yahweh, and he said to me, 'Please buy my field that [is] at Anathoth, that [is] in the land of Benjamin, for to you [is] the claim of possession, and to you the redemption; buy [it] for yourself.' Then I knew that this [was] the word of Yahweh.
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
Likewise, exhort the young men to be self-controlled,
who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.
And they were singing a new song, saying, "You are worthy to take the scroll and to open its seals, because you were slaughtered, and bought [people] for God by your blood from every tribe and language and people and nation,
Easton
Heb goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs (Le 25:48-49; Nu 5:8; Ru 4:1; Job 19:25; Ps 19:14; 78:35, etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (See Redemption.)
See Verses Found in Dictionary
after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.
But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.
And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat.
But I myself know [that] my redeemer [is] alive, and [at the] last he will stand up upon {the earth}.
Let the words of my mouth and the meditation of my heart be acceptable in your presence, O Yahweh, my rock and my redeemer.
And they remembered that God [was] their rock, and God Most High their redeemer.
Fausets
(See RANSOM.) Redeem, Hebrew padhah and gaal. The goel, nearest of kin, had three rights:
(1) To purchase back the forfeited inheritance for an Israelite who, through poverty, had sold his land; as Boaz ("might in him"; the name of one of the two temple pillars; a type of Christ) did for Ruth (Ru 4:3-5); or to hold land in possession for an impoverished kinsman until the year of Jubilee, when it should revert to the original owner (Le 25:10,13-16,24-28). Antitypically, man the heir of all things bartered his magnificent birthright for vanity; Christ, by assuming our manhood, became our go'el, and saved us from being disinherited forever (Heb 2:9-15); the full restoration of the inheritance is to be at "the times of restitution of all things" (Ac 3:21; Mt 19:28), the grand last Jubilee (Isa 61:2-4); ushered in, as the Israelite Jubilee, with the great trumpet (Re 11:15; 1Co 15:52; 1Th 4:16; Isa 27:13).
(2) The goel ransomed his kinsman from bondage to the foreigner (Le 25:47-49). So man sold himself to Satan's bondage; Jesus has (at the price of His precious blood, 1Pe 1:18-19) ransomed "the lawful captive delivered" (Isa 49:24).
(3) The goel avenged the death of his slain kinsman as a point of honor. So our Redeemer "through death has destroyed Satan (man's "murderer from the beginning", Joh 8:44) who had the power of death," and has delivered us from everlasting "bondage" to him (Heb 2:14-15; Ho 13:14). Our Boaz has not "left off His kindness to the living and to the dead" (Ru 2:20); translated Job 19:25-27 "I know that my Redeemer (vindicator, avenger; redressing my wrongs on Satan their inflicter) liveth, and that He shall arise the Last (1Co 15:45; Re 1:17) above the dust (with which is mingled man's crumbling body: 1Co 15:20,23; Ro 8:23; Eph 1:14), and though after my skin (is destroyed) this (body) is destroyed, yet from my flesh (mibesari; as from a window, Song 2:9) shall I see God, whom I shall see for myself (on my side), no longer estranged" (zar) from me.
The redemption of our now weak body will be our grand vindication from present wrongs such as Job's. As the body (not merely the soul) was the sufferer, the body's restoration in incorruption must be the vindication; this alone would disprove the imputation of guilt thrown on Job because of its sufferings. Job elsewhere hoped for the resurrection after his being "hidden in the grave" for a time (Job 14:13-15; Joh 5:21-26,28; Isa 26:19-21; Ps 17:15). The Egyptian myth of Osiris and his son Horus in the "Ritual of the Dead" strikingly confirms the primitive revelation of the promised Redeemer, of which it is the corruption. Horus as Ra was "creator"; as Teti, the "redeemer from the power" of Apophis the "serpent", and of Typhoon the "hippopotamus", representatives of the evil being; as Nets, Horus is "the deliverer of the justified".
See Verses Found in Dictionary
And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan.
" 'In this Year of Jubilee {each of you shall return} to his property. And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}. read more. You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield. You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.
And in all your property's land you must provide redemption for the land. " 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. read more. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property. But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.
" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, read more. or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.
And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."
And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." read more. And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance."
"{O that} you would conceal me in Sheol, [that] you would hide me {until your wrath is past}, [that] you would appoint a set time for me and remember me. If a man dies, will he live [again]? All the days of my compulsory service I will wait, until the coming of my relief. read more. You would call, and I myself would answer you; you would long for the work of your hand.
But I myself know [that] my redeemer [is] alive, and [at the] last he will stand up upon {the earth}. And after my skin has been thus destroyed, but from my flesh I will see God, read more. whom {I will see for myself}, and [whom] my eyes will see and not a stranger. {My heart faints within me}.
[By contrast,] I in righteousness shall see your face. Upon awakening I will be satisfied [seeing] your form.
My beloved is like a gazelle or {a young stag}. Look! {He is} standing behind our wall, gazing {through} the window, looking {through} the lattice.
Your dead shall live; {their corpses} shall rise. Wake up and sing for joy, dwellers of [the] dust, for your dew [is] {celestial dew}, and the earth will give birth to dead spirits. Go, my people, enter into your chambers and shut your doors behind you; hide for {a very little} while, until [the] wrath has passed over. read more. For look! Yahweh [is] about to come out from his place to punish the iniquity of the inhabitants of the earth against him, and the earth will disclose her blood and will no longer cover her slain.
And this shall happen: on that day, a great trumpet will be blown, and those who were lost in the land of Assyria will come, and those who were scattered in the land of Egypt, and they will bow down to Yahweh on the {holy mountain} at Jerusalem.
Can war-booty be taken from [the] mighty? or can a captive of a righteous [person] be rescued?
to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning, to {give} for those in mourning in Zion, to give them a head wrap instead of ashes, [the] oil of joy instead of mourning, a garment of praise instead of a faint spirit. And {they will be called} oaks of righteousness, the planting of Yahweh, to show his glory. read more. And they shall build [the] ancient ruins, they shall erect [the] former deserted [places]. And they shall restore [the] {devastated cities}, [the] deserted [places] of {many generations}.
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel.
For just as the Father raises the dead and makes [them] alive, thus also the Son makes alive whomever he wishes. For the Father does not judge anyone, but he has given all judgment to the Son, read more. in order that all [people] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life. "Truly, truly I say to you, that an hour is coming--and now is [here]--when the dead will hear the voice of the Son of God, and the ones who hear will live. For just as the Father has life in himself, thus also he has granted to the Son to have life in himself.
"Do not be astonished [at] this, because an hour is coming in which all those in the tombs will hear his voice
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
whom heaven must receive until the times of the restoration of all [things], about which God spoke through the mouth of his holy prophets from earliest times.
Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body.
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming,
Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
who is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. read more. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
and could set free these who through fear of death were subject to slavery throughout all their lives.
[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, like [that of] an unblemished and spotless lamb
And when I saw him, I fell at his feet like a dead person, and he placed his right hand on me, saying, "Do not be afraid! I am the first and the last,
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
Watsons
REDEEMER. The Hebrew goel is thus rendered, and the title is applied to Christ, as he is the avenger of man upon his spiritual enemy, and delivers man from death and the power of the grave, which the human avenger could not do. The right of the institution of goel was only in a relative, one of the same blood; and hence our Saviour's assumption of our nature is alluded to and implied under this term. There was also the right of buying back the family inheritance when alienated; and this also applies to Christ, our Goel, who has purchased back the heavenly inheritance into the human family. Under these views Job joyfully exclaims, "I know that my Redeemer," my Goel, "liveth," &c. See GOEL, See MEDIATOR, and See JESUS CHRIST.