Reference: Redeemer
American
A name given to Jesus Christ, the Saviour of the world, because he redeems mankind from the bondage and guilt of their sins, by dying in their place, and thus paying their ransom, Mt 20:28; Ga 3:13; Eph 1:7; 1Ti 2:6; Tit 2:14; 1Pe 1:18-19; Re 5:9. In the law of Moses, Le 25:25,48, this title is given to one who has the right of redemption in an inheritance, especially to a near kinsman, who may redeem it from a stranger or any Jew who had bought it. Such was Boaz, who, being one of the nearest relations of Elimelech, married Ruth the heiress of Elimelech, and thereby reentered into the possession of her estate. Jeremiah redeemed the field of his nephew Hanameel, which was on the point of being sold to another, Jer 32:7-8. So Christ became a partaker of flesh and blood, that as our near kinsman he might redeem for us the heavenly inheritance, Job 19:25-26.
The nearest kinsman was also called the redeemer of blood-in our English translation, the avenger, or revenger of blood; and had a right to revenge the blood of his murdered kinsman, Nu 35:12,19,21; De 19:6,12. To protect the innocent from these avengers, or redeemers, God appointed cities of refuge throughout Israel. See REFUGE.
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If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold.
And they shall be to you cities for refuge from the avenger, so that the manslayer does not die until he stands before the congregation in judgment.
The revenger of blood himself shall kill the murderer. When he meets him, he shall kill him.
or in hatred strikes him with his hand so that he dies, he who struck him shall surely he put to death. He is a murderer. The revenger of blood will kill the murderer when he meets him.
so that the avenger of the blood may not pursue the slayer while his heart is hot, and overtake him because the way is long, and kill him, and he had no sentence worthy of death, for he did not hate him in time past.
then the elders of his city shall send and bring him away from there and deliver him into the hand of the avenger of blood so that he may die.
For I know that my Redeemer lives, and He shall rise on the earth at the last; and even after they corrupt my skin, yet this: in my flesh I shall see God,
Behold, Hanameel the son of Shallum your uncle shall come to you, saying, Buy for yourself my field in Anathoth; for the right to redeem it is yours, to buy it. So Hanameel my uncle's son came to me in the court of the prison according to the Word of Jehovah and said to me, Please buy my field in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the right to redeem is yours. Buy it for yourself. Then I knew that this was the Word of Jehovah.
even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree");
In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace,
who gave Himself for us that He might redeem us from all iniquity and purify to Himself a special people, zealous of good works.
And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation.
Easton
Heb goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs (Le 25:48-49; Nu 5:8; Ru 4:1; Job 19:25; Ps 19:14; 78:35, etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (See Redemption.)
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after he is sold he may be redeemed again. One of his brothers may redeem him; either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself.
But if the man has no kinsman to whom he may make restitution for the guilt, the guilt which is restored shall be given to Jehovah, to the priest, besides the ram of the atonement by which an atonement shall be made for him.
And Boaz went up to the gate and sat down there. And behold, the kinsman of whom Boaz spoke came by. And he said, Such a one! Turn aside, sit down here. And he turned aside and sat down.
For I know that my Redeemer lives, and He shall rise on the earth at the last;
Let the words of my mouth and the meditation of my heart be pleasing in Your sight, O Jehovah, my Rock and my Redeemer.
And they remembered that God was their rock, and the Most High God was their redeemer.
Fausets
(See RANSOM.) Redeem, Hebrew padhah and gaal. The goel, nearest of kin, had three rights:
(1) To purchase back the forfeited inheritance for an Israelite who, through poverty, had sold his land; as Boaz ("might in him"; the name of one of the two temple pillars; a type of Christ) did for Ruth (Ru 4:3-5); or to hold land in possession for an impoverished kinsman until the year of Jubilee, when it should revert to the original owner (Le 25:10,13-16,24-28). Antitypically, man the heir of all things bartered his magnificent birthright for vanity; Christ, by assuming our manhood, became our go'el, and saved us from being disinherited forever (Heb 2:9-15); the full restoration of the inheritance is to be at "the times of restitution of all things" (Ac 3:21; Mt 19:28), the grand last Jubilee (Isa 61:2-4); ushered in, as the Israelite Jubilee, with the great trumpet (Re 11:15; 1Co 15:52; 1Th 4:16; Isa 27:13).
(2) The goel ransomed his kinsman from bondage to the foreigner (Le 25:47-49). So man sold himself to Satan's bondage; Jesus has (at the price of His precious blood, 1Pe 1:18-19) ransomed "the lawful captive delivered" (Isa 49:24).
(3) The goel avenged the death of his slain kinsman as a point of honor. So our Redeemer "through death has destroyed Satan (man's "murderer from the beginning", Joh 8:44) who had the power of death," and has delivered us from everlasting "bondage" to him (Heb 2:14-15; Ho 13:14). Our Boaz has not "left off His kindness to the living and to the dead" (Ru 2:20); translated Job 19:25-27 "I know that my Redeemer (vindicator, avenger; redressing my wrongs on Satan their inflicter) liveth, and that He shall arise the Last (1Co 15:45; Re 1:17) above the dust (with which is mingled man's crumbling body: 1Co 15:20,23; Ro 8:23; Eph 1:14), and though after my skin (is destroyed) this (body) is destroyed, yet from my flesh (mibesari; as from a window, Song 2:9) shall I see God, whom I shall see for myself (on my side), no longer estranged" (zar) from me.
The redemption of our now weak body will be our grand vindication from present wrongs such as Job's. As the body (not merely the soul) was the sufferer, the body's restoration in incorruption must be the vindication; this alone would disprove the imputation of guilt thrown on Job because of its sufferings. Job elsewhere hoped for the resurrection after his being "hidden in the grave" for a time (Job 14:13-15; Joh 5:21-26,28; Isa 26:19-21; Ps 17:15). The Egyptian myth of Osiris and his son Horus in the "Ritual of the Dead" strikingly confirms the primitive revelation of the promised Redeemer, of which it is the corruption. Horus as Ra was "creator"; as Teti, the "redeemer from the power" of Apophis the "serpent", and of Typhoon the "hippopotamus", representatives of the evil being; as Nets, Horus is "the deliverer of the justified".
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And you shall make the fiftieth year holy, one year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you, and you shall return each man to his possession, and you shall return each man to his family.
In the year of this jubilee you shall return each man to his possession. And if you sell anything to your neighbor, or buy from your neighbor's hand, you shall not oppress one another. read more. According to the number of years after the jubilee you shall buy of your neighbor, according to the number of years of the fruits he shall sell to you. According to the number of years you shall increase the price of it, and according to the fewness of years you shall diminish the price of it, for he is selling to you the number of crops.
And in all the land of your possession you shall grant a redemption for the land. If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold. read more. And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption; then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it, so that he may return to his possession. But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.
And if an alien or a tenant lifts up a hand among you, and your brother who dwells beside him becomes poor and sells himself to the alien or tenant by you, or to the offshoot of the alien's family, after he is sold he may be redeemed again. One of his brothers may redeem him; read more. either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself.
And Naomi said to her daughter-in-law, Blessed is he of Jehovah, who has not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, he is of our redeemers.
And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. read more. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance.
Who will grant that You would hide me in the grave, that You would keep me secret, until Your wrath is past, that You would set me a fixed time and remember me? If a man die, shall he revive? All the days of my warfare I will wait, until my change comes. read more. You shall call, and I will answer You; You shall have a desire to the work of Your hands.
For I know that my Redeemer lives, and He shall rise on the earth at the last; and even after they corrupt my skin, yet this: in my flesh I shall see God, read more. whom I shall see for myself, and my eyes shall behold, and not a stranger's; though my heart be exhausted in my bosom.
As for me, I will behold Your face in righteousness; when I awake, I shall be satisfied with Your image.
My Beloved is like a roe or a young hart. Behold, He stands behind our wall, He looks forth at the windows, peering from the lattice.
Your dead ones shall live, together with my dead body they shall arise. Awake and sing, you who dwell in the dust; for your dew is as the dew of lights, and the earth shall cast out the dead. Come, my people, enter into your rooms and shut your doors around you; hide for a little moment, until the fury has passed by. read more. For behold, Jehovah comes out of His place to punish the people of the earth for their iniquity; the earth also shall reveal her blood, and shall no more cover her dead.
And it shall be, in that day the great ram's horn shall be blown, and those perishing in the land of Assyria shall come, and the outcasts in the land of Egypt shall come and shall worship Jehovah in the holy mountain at Jerusalem.
to preach the acceptable year of Jehovah and the day of vengeance of our God; to comfort all who mourn; to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of Jehovah, that He might be glorified. read more. And they will build the old wastes, they will raise up the ruins of former times. And they will repair the waste cities, the ruins of many generations.
I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.
And Jesus said to them, Truly I say to you that you who have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.
For as the Father raises the dead and makes alive, even so the Son of Man makes alive whomever He wills. For the Father judges no man, but has committed all judgment to the Son, read more. so that all should honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly, I say to you, He who hears My Word and believes on Him who sent Me has everlasting life and shall not come into condemnation, but has passed from death to life. Truly, truly, I say to you, The hour is coming and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live. For as the Father has life in Himself, so He has given to the Son to have life within Himself,
Do not marvel at this, for the hour is coming in which all who are in the graves shall hear His voice,
You are of the Devil as father, and the lusts of your father you will do. He was a murderer from the beginning, and did not abide in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.
whom Heaven truly needs to receive until the times of restoration of all things, which God has spoken by the mouth of His holy prophets since the world began.
And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body.
But now Christ has risen from the dead, and has become the firstfruit of those who slept.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming;
And so it is written, "The first man, Adam, became a living soul," the last Adam was a life-giving Spirit.
who is the earnest of our inheritance, to the redemption of the purchased possession, to the praise of His glory.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. read more. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil),
Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.
and deliver those who through fear of death were all their lifetime subject to bondage.
knowing that you were not redeemed with corruptible things, silver or gold, from your vain manner of life handed down from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot;
And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying to me, Do not fear, I am the First and the Last,
And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever.
Watsons
REDEEMER. The Hebrew goel is thus rendered, and the title is applied to Christ, as he is the avenger of man upon his spiritual enemy, and delivers man from death and the power of the grave, which the human avenger could not do. The right of the institution of goel was only in a relative, one of the same blood; and hence our Saviour's assumption of our nature is alluded to and implied under this term. There was also the right of buying back the family inheritance when alienated; and this also applies to Christ, our Goel, who has purchased back the heavenly inheritance into the human family. Under these views Job joyfully exclaims, "I know that my Redeemer," my Goel, "liveth," &c. See GOEL, See MEDIATOR, and See JESUS CHRIST.