Reference: Sheep
American
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.
The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22; Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.
The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7; Ac 8:32-35.
There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176; Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17; Ps 79:13-80:1; Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35; Mt 25:32-33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36; 2Sa 13:23.
Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16; 2Sa 7:8; Jer 23:3,6; Joh 10:1-5. See SHEPHERD.
See Verses Found in Dictionary
That very day, Laban removed the male goats that were striped or spotted, all the female goats that were speckled or spotted that is, every one that had white on them and all the black lambs and placed them into the care of his sons.
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),
"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,
Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families,
David sent ten young men, saying to the young men, "Go up to Carmel, find Nabal, and greet him in my name.
Ask your young men and they'll tell you. Therefore let my young men find favor with you since we came on a special day. Please give whatever you have available to your servants and to your son David.'"
Abigail returned to Nabal, and he was there in his house holding a festival like the festival of a king. Nabal's heart was glad, and he was very drunk, so she didn't tell him anything at all until morning.
because they have abandoned me, burned incense to other gods, and they have provoked me to anger with everything that they've done. Therefore my anger is kindled against this place and it won't be quenched!'"
Then we, your people, the sheep of your pasture, will praise you always, from generation to generation. We will declare your praise. For the Director of Music: According to "The Lilies". A testimony of Asaph. A psalm.
Deal kindly with your servant so I may live and keep your word.
All we like sheep have gone astray, we have turned, each of us, to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and he was afflicted, yet he didn't open his mouth; like a lamb that is led to the slaughter, as a sheep that before its shearers is silent, so he did not open his mouth.
"I'll gather the remnant of my flock from all the countries where I've driven them, and bring them back to their pasture where they'll be fruitful and increase in numbers.
In his time Judah will be delivered and Israel will dwell in safety. This is the name by which he will be known: "The LORD Our Righteousness.'
All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats.
All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. He will put the sheep on his right but the goats on his left.
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit. The one who enters through the gate is the shepherd of the sheep. read more. It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out. When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice. They'll never follow a stranger, but will run away from him because they don't recognize the voice of strangers."
This was the passage of Scripture he was reading: "Like a sheep he was led away to be slaughtered, and like a lamb is silent before its shearer, so he does not open his mouth. In his humiliation, justice was denied him. Who can describe his descendants? For his life is taken away from the earth." read more. The eunuch asked Philip, "I ask you, who is the prophet talking about? Himself? Or someone else?" Then Philip began to speak, and, starting from this Scripture, he told him the good news about Jesus.
Easton
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 23:1-2; 74:1; 77:20; Isa 40:11; 53:6; Joh 10:1-5,7-16).
The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Le 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Ge 31:19; 38:12-13; 1Sa 25:4-8,36; 2Sa 13:23-28).
See Verses Found in Dictionary
Meanwhile, Laban had been out shearing his sheep. While he was away, Rachel stole her father's personal idols.
Some years later, Shua's daughter (that is, Judah's wife) died. As Judah was grieving, he visited the shearers of his flock in Timnah, accompanied by his Adullamite friend Hirah. "Look!" somebody reported to Tamar, "Your father-in-law is going to Timnah to shear his sheep."
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),
"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,
As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it.
As to the fat from the ox and the ram the tail, the fat covering the kidneys, and the appendage of the liver
The LORD is the one who is shepherding me; I lack nothing. He causes me to lie down in pastures of green grass; he guides me beside quiet waters.
Why, God? Have you rejected us forever? Your anger is burning against the sheep of your pasture.
You have led your people like a flock by the hands of Moses and Aaron. An instruction of Asaph
Like a shepherd, he tends his flock. He gathers the lambs in his arms, carries them close to his heart, and gently leads the mother sheep."
All we like sheep have gone astray, we have turned, each of us, to his own way; and the LORD has laid on him the iniquity of us all.
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit. The one who enters through the gate is the shepherd of the sheep. read more. It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out. When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice. They'll never follow a stranger, but will run away from him because they don't recognize the voice of strangers."
So again Jesus said, "Truly, I tell all of you emphatically, I'm the gate for the sheep. All who came before me are thieves and bandits, but the sheep didn't listen to them. read more. I'm the gate. If anyone enters through me, he will be saved. He'll come in and go out and find pasture. The thief comes only to steal, slaughter, and destroy. I've come that they may have life, and have it abundantly. "I'm the good shepherd. The good shepherd lays down his life for the sheep. The hired worker, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, deserts the sheep, and runs away. So the wolf snatches them and scatters them, because he's a hired worker, and the sheep don't matter to him. I'm the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
Fausets
Ge 4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh 10:4; Ps 77:20; 80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Le 3:9; 7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa 53:7; Ac 8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Ps 23:1; Isa 40:11; Jer 23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Ps 119:176; Isa 53:6; Jer 50:6; Lu 15:4-6; Joh 10:8,11). False teachers are thieves and wolves in sheep's clothing (Mt 7:15). None can pluck His sheep from His hand and the Father's (Joh 10:27-29).
See Verses Found in Dictionary
And she did it again, giving birth to his brother Abel. Abel shepherded flocks and Cain became a farmer.
"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,
As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it.
The LORD is the one who is shepherding me; I lack nothing.
You have led your people like a flock by the hands of Moses and Aaron. An instruction of Asaph
Shepherd of Israel, listen! The one who leads Joseph like a flock, the one enthroned on the cherubim, display your glory.
Deal kindly with your servant so I may live and keep your word.
Like a shepherd, he tends his flock. He gathers the lambs in his arms, carries them close to his heart, and gently leads the mother sheep."
All we like sheep have gone astray, we have turned, each of us, to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and he was afflicted, yet he didn't open his mouth; like a lamb that is led to the slaughter, as a sheep that before its shearers is silent, so he did not open his mouth.
"How terrible for the shepherds who are destroying and scattering the sheep of my pasture!" declares the LORD. Therefore, this is what the LORD God of Israel says about the shepherds who are shepherding my people, "You have scattered my flock and driven them away. You haven't taken care of them, and now I'm about to take care of you because of your evil deeds," declares the LORD.
My people have become lost sheep. Their shepherds have led them astray, turning them toward the mountains. They go from mountain to hill. They have forgotten their resting place.
"Beware of false prophets who come to you in sheep's clothing but inwardly are savage wolves.
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!'
When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice.
All who came before me are thieves and bandits, but the sheep didn't listen to them.
"I'm the good shepherd. The good shepherd lays down his life for the sheep.
My sheep hear my voice. I know them, and they follow me. I give them eternal life, they'll never be lost, and no one will snatch them out of my hand. read more. What my Father has given me is more important than anything, and no one can snatch it from the Father's hand.
This was the passage of Scripture he was reading: "Like a sheep he was led away to be slaughtered, and like a lamb is silent before its shearer, so he does not open his mouth.
Hastings
1. ts
See Verses Found in Dictionary
And she did it again, giving birth to his brother Abel. Abel shepherded flocks and Cain became a farmer.
The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
Meanwhile, these past 20 years that I've been with you, your sheep and goats never had miscarriages, I never once ate any of the rams from your flock,
"Sir, you know that the children are frail," Jacob suggested, "and the ewes and cows with me are still nursing their young. If they're driven even for a day, the entire flock will die.
Then he bought a parcel of land for 100 pieces of silver from the descendants of Hamor, Shechem's father. He pitched his tent there,
"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep.
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),
If the offering that he is bringing is a lamb, then he is to bring it to the LORD.
"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,
with curds from cattle and with milk from sheep, with the fat of lambs, with rams from Bashan, with the fat of goats, with the finest of wheat and from the juice of grapes you drank wine.
Then Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. Samuel cried out to the LORD on behalf of Israel, and the LORD answered him.
Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys.
And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you
Your teeth are like a flock of ewes coming up from being washed. All of them are twins, not one has lost her young.
Then the lambs will graze in their pasture; fatlings and foreigners will eat among the waste places of the rich."
As for all the hills that used to be cultivated with a hoe, you won't go there, because you'll fear iron briars and thorns. Nevertheless, those hills will be reserved as a pasture where cattle will feed and where sheep will graze."
Like a shepherd, he tends his flock. He gathers the lambs in his arms, carries them close to his heart, and gently leads the mother sheep."
"The wolf and the lamb will feed together, and the lion will eat straw like the ox; but as for the serpent its food will be dust! They won't harm or destroy on my entire holy mountain," says the LORD.
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit. The one who enters through the gate is the shepherd of the sheep. read more. It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out. When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice.
Then I saw a lamb standing in the middle of the throne, the four living creatures, and the elders. He looked like he had been slaughtered. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
Morish
Sheep were bred in great numbers in Palestine, and formed a large part of the property of the Israelites. The species common there was the broad tailed sheep with horns (Ovis laticaudatus and Ovis aries). In Palestine they follow the shepherd and know his voice, and will not follow a stranger. Sheep and lambs were constantly offered in sacrifice. The morning and evening lamb and the passover lambs were all types of the sacred One who was called "the Lamb of God which taketh away the sin of the world."
Symbolically sheep are figurative of mankind, as being prone to wander: "All we like sheep have gone astray; we have turned every one to his own way." Isa 53:6; Lu 15:4-7. The Lord said, "My sheep shall never perish." The Good Shepherd calls His own sheep by name, and when brought into His own company they have perfect security, liberty, and sustenance. Joh 10:9. The Lord led His sheep out of the Jewish fold: these were united with His 'other sheep' (Gentile believers), that they all should become 'one flock' with one Shepherd. Joh 10:3,16. In the future judgement of the nations, those saved are called 'sheep,' in distinction from the lost, who are called 'goats.' Mt 25:31-46.
See Verses Found in Dictionary
All we like sheep have gone astray, we have turned, each of us, to his own way; and the LORD has laid on him the iniquity of us all.
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne. All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. read more. He will put the sheep on his right but the goats on his left. "Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.' "Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels! Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.' "Then they will reply, "Lord, when did we see you hungry or thirsty or as a stranger or naked or sick or in prison and didn't help you?' Then he will say to them, "I tell all of you with certainty, since you didn't do it for one of the least important of these, you didn't do it for me.' These people will go away into eternal punishment, but the righteous will go into eternal life."
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out.
I'm the gate. If anyone enters through me, he will be saved. He'll come in and go out and find pasture.
I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
Smith
Sheep.
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in
They were used in the sacrificial offering,as, both the adult animal,
and the lamb. See
Sheep and lambs formed an important article of food.
The wool was used as clothing.
Rams skins dyed red were used as a covering for the tabernacle.
Sheep and lambs were sometimes paid as tribute.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 Feasts of carriage, as horses, asses and camels.) Sheep-sheering is alluded to
Sheepdogs were employed in biblical times.
Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, comp.
though they also drive them.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in
Joh 10:1-16
Having had my attention directed last night to the words in
Joh 10:3
I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark. Passing by a flock of sheep I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions and ran up to the hands of the shepherd with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them." The common sheer, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord.
etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks [SHEPHERD]
See Shepherd
See Verses Found in Dictionary
And she did it again, giving birth to his brother Abel. Abel shepherded flocks and Cain became a farmer.
Meanwhile, Laban had been out shearing his sheep. While he was away, Rachel stole her father's personal idols.
"Sir, you know that the children are frail," Jacob suggested, "and the ewes and cows with me are still nursing their young. If they're driven even for a day, the entire flock will die.
You are to make an altar of earth for me, and you are to sacrifice on it your burnt offerings and peace offerings, your sheep, and your cattle. Everywhere I cause my name to be remembered, I'll come to you and bless you.
He also told the Israelis, "Bring a male goat for a sin offering, a calf, a year old lamb without defect for a whole burnt offering,
When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.
"When clothing becomes infected with a contagion whether the clothing is wool or linen
Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute.
"But now they mock me; men who are far younger than I, whose fathers I would have hated to entrust with my own sheep dogs.
You have led your people like a flock by the hands of Moses and Aaron. An instruction of Asaph
Shepherd of Israel, listen! The one who leads Joseph like a flock, the one enthroned on the cherubim, display your glory.
He was oppressed and he was afflicted, yet he didn't open his mouth; like a lamb that is led to the slaughter, as a sheep that before its shearers is silent, so he did not open his mouth.
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit. The one who enters through the gate is the shepherd of the sheep. read more. It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out.
It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out. When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice.
When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice. They'll never follow a stranger, but will run away from him because they don't recognize the voice of strangers." read more. Jesus used this illustration with them, but they didn't understand what he was saying to them. So again Jesus said, "Truly, I tell all of you emphatically, I'm the gate for the sheep. All who came before me are thieves and bandits, but the sheep didn't listen to them. I'm the gate. If anyone enters through me, he will be saved. He'll come in and go out and find pasture. The thief comes only to steal, slaughter, and destroy. I've come that they may have life, and have it abundantly. "I'm the good shepherd. The good shepherd lays down his life for the sheep. The hired worker, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, deserts the sheep, and runs away. So the wolf snatches them and scatters them, because he's a hired worker, and the sheep don't matter to him. I'm the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
This was the passage of Scripture he was reading: "Like a sheep he was led away to be slaughtered, and like a lamb is silent before its shearer, so he does not open his mouth.
Watsons
SHEEP, ??, occurs frequently, and ???, a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the "Bidoween sheep," differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Ex 29:22; Le 3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that "bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome." The conclusion of the seventeenth verse, which is, "Ye shall eat neither fat nor blood," justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Le 7:23.
See Verses Found in Dictionary
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),
"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,