Reference: Thousand Years
Fausets
The millennium. The period of Christ's coming reign with His saints over this earth, delivered from Satan's presence. As Satan and His kingdom in successive stages sink, Christ and His kingdom rise (Revelation 19-20). Satan, having been foiled in his last desperate attempt to overthrow Christ's kingdom by Antichrist or the beast, shall by the just law of necessary retributive consequence be bound immediately afterward and imprisoned in the bottomless pit a thousand years. (See ANTICHRIST.) On the same just principle they who have suffered for Christ, and not worshipped the Godopposed world power, shall come to life again and reign with Christ (2Ti 2:12), at His coming, a thousand years. Their resurrection is "the first resurrection." (See RESURRECTION.) "The rest of the dead live not again until the thousand years are finished: blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years."
Ten, the "world number", raised to the third power, the "divine number", expresses the world pervaded by God. Possibly the "thousand" may extend much longer than the literal number. So also (Php 3:10.) Paul's ambition was to "attain the resurrection from out of the rest of the dead" (exanastasis). So our Lord declares (Lu 20:35), "they who shall be accounted worthy to obtain the resurrection from the dead cannot die any more, for they are equal unto the angels, and are children of God, being children of the resurrection." Again, to the apostles (Lu 22:18), "ye are they who have continued with Me in My temptations, and I appoint unto you a kingdom as My Father hath appointed unto Me, that ye may eat and drink with Me at My table, and sit on thrones judging the twelve tribes of Israel." Again (Mt 19:28), "ye that have followed Me, in the regeneration when the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel."
Those "beheaded (virtually or actually, literally, hatcheted) for Jesus and for the word of God" stand first; then they" who have not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands," i.e. did not treat the world's riches, ambitions, and pleasures as their portion. Jesus implies, in reply to the request of Zebedee's two sons, that there are places of peculiar honour reserved by the Father for those who drink Christ's bitter cup (Mt 20:22-23). Thus, "whosoever shall lose his life for Christ's sake (in will or deed) shall save it" (Mr 8:35). Satan thought to destroy God's people by persecutions (just as previously to destroy Christ, Revelation 12); but the church is not destroyed from the earth, but raised to rule over it; Satan himself is shut up for a thousand years in the "abyss" (" bottomless pit"), preparatory to the "lake of fire," his final doom. As before, by Christ's ascension, he ceased to be accuser of the brethren in heaven, so during the millennium he ceases to be seducer and persecutor on earth.
As long as he rules in the darkness of the world we live in an atmosphere tainted with evil physical and spiritual (Eph 2:2). Christ's coming will purify the world (Mal 3:3). Sin will not wholly cease, for men shall be still in the flesh, and therefore death will come, but at long intervals, life being vastly prolonged as in the days of the patriarchs (Isa 65:20); but sin will not be that almost universal power that it is now. Satan will no longer seduce the flesh, nor be the "god" and "prince of this world" (Joh 14:30; 2Co 4:4), which now "lieth in the wicked one" (1Jo 5:19). The flesh, untempted from without, shall become more and more subject to the spirit. Christ with His saints, in transfigured bodies, will reign over men in the flesh. The millennial nations will be prepared for a higher state, as Adam would have been in paradise, had he never fallen (Re 21:1-24,26).
This will be the manifestation of "the world ("age", aion) to come" already set up invisibly in the saints in "this world" (Heb 2:5; 5:5). As each seventh year was Israel's year of remission, so of the world's seven thousands the seventh shall be its sabbatism (Heb 4:9, margin). Papias, Justin Martyr, Irenaeus, Cyprian, expected an earthly millennial kingdom; not until millennial views carnally confounded the state of the transfigured king-priests with that of the subject nations in the flesh, and the church itself sought a present visible kingdom with Rome as its center, instead of hoping for it only when Christ shall come, was the doctrine abandoned by the church and apostasy set in. Earth, not becoming transfigured until after the millennium, shall not be, during it, the meet home for the transfigured saints; but from heaven they with Christ rule the earth, the comparatively free communion between the heavenly and earthly churches being typified by Christ's communion at short intervals with His disciples during the 40 days between His resurrection and ascension.
Old Testament prophecy everywhere anticipates Christ's kingdom at Jerusalem: Jer 3:17; Isa 4:3; 11:9; 35:8; 22/type/auv'>60:22,22; Ezekiel 37 to 48, etc., etc. He confirms His disciples' expectation of it, but corrects their impatience to know the time (Ac 1:6-8). The kingdom begins, not as the carnal Jews thought, from without, but from within, spiritually; then when Christ shall be manifested it shall be manifested outwardly (Col 3:4; 1Jo 3:2). The papacy blasphemously anticipates the visible headship which Christ shall then assume, "reigning as kings" without Christ (1Co 4:8).
When Christianity became a worldly power under Constantine, the future hope was weakened by joy over present success (Bengel); the church becoming a harlot ceased to be the bride going to meet her Bridegroom. The saints' future priesthood unto God and Christ "in His temple" (Re 1:6; 5:10; 7:15; 20:6) is the ground of their kingship toward men. Men will be willing subjects of the transfigured priest-kings whose power is the attraction that wins the heart, not counteracted by devil or beast. Church and state will be coextensive; and the church and the world no longer in mutual repulsion. The distinction between them shall cease, for the church will be co-extensive with the world. The veil shall be taken off Israel first, then off all people, and the kingdoms of this world shall be the kingdoms of Christ (Re 11:15; Isa 25:7). Christ's glorious appearing, the church's transfiguration, antichrist's destruction, and Satan's binding, will dispose the nations to embrace the gospel.
As a regeneration of elected individuals "taken out" from Jews and Gentiles (Ac 15:14) goes on now, so a regeneration of nations then. As the church begins at Christ's ascension, so the visible kingdom at His second advent. What the transfigured priest-kings shall be in heaven, that the Israelite priest-kings shall be on earth. A blessed chain of giving and receiving: God, Christ, the transfigured bride, i.e. the translated church, Israel, the world of nations. The outpouring of the Spirit on Israel (Zec 12:10) will usher in the new period of revelation, which has been silent so long as Israel, God's chosen mediator of revelations, and of establishing His manifested kingdom on earth, has been in the background. God from the first, in dividing to the nations their inheritance, when He separated the sons of Adam, set their bounds "according to the number of the children, of Israel" (De 32:8). Now is the time of preaching; then shall be the time of liturgy of "the great congregation" (Ps 22:25; Ezekiel 40 to 48; Zec 14:16-21; Isa 2:3).
Art and music will be the handmaids to spiritual worship, instead of drawing off the soul to sensuousness. Society will be pervaded by the Spirit of Christ. Earthly and heavenly glories shall be united in the twofold election: elect Israel in the flesh shall stand at the head of the earthly nations; the elect spiritual church, in the heavenly kingdom, shall reign over both. These elections are for the good of those to whom they minister respectively; compare, as to Israel's mediating blessedness to the nations
See Verses Found in Dictionary
"Those persons who have a humble attitude [toward themselves] are blessed because they will inherit [the best of] the earth.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.
Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].
So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.'
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments.
And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.'
And the gentleman said to him also, 'You [will] have charge over five towns.'
but those who are considered worthy of gaining that age [i.e., the future, never ending state] and the resurrection from the dead, neither marry nor are given away in marriage.
for I tell you, I will not drink this fruit of the vine [i.e., grape juice] from now on until [I do, figuratively, when] the kingdom of God has come."
I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me.
When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?" Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time]. read more. But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
Symeon [i.e., Peter] reported how God first sent [someone to preach] to the Gentiles in order to reach a group of them [with the Gospel message] for His name.
But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.
For I consider that our present sufferings do not deserve to be compared with the glory that will be revealed to us [i.e., in the future life]. For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state]. read more. But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope that the created world itself would be freed from its slavery to corrupting influences [i.e., produced by the fall] and receive the glorious freedom which belongs to God's children. For we know that the entire created world moans in painful anguish [i.e., as a woman in childbirth] until this present moment. And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].
Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].
For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?
[Now] you already have all you want! You have already become wealthy! You have begun to rule as kings without our help! How I wish that you had [really] begun to rule as kings, so that we also could rule with you!
Look, I am telling you a secret truth: We will not all die, but we will all be changed [i.e., physically and spiritually] in a split second, as quickly as the twinkle of an eye, when the last trumpet blows. For the trumpet will blow and dead people [i.e., believers] will be raised up, never to decay again, and [the living] will be changed [i.e., physically and spiritually].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death,
[So], when Christ, who is your [or, "our" source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].
If we endure [i.e., remain faithful through suffering], we will also rule with Him [i.e., both here and hereafter]. If we deny Him, He will also deny us. [See Matt. 10:33].
Now in a large house there are utensils made, not only of gold and silver, but also of wood and clay. And some are for honorable uses [i.e., for special occasions] and some are for common, ordinary use. If a person rids himself of the common ones [i.e., the influences of evil people and qualities], he will be an instrument for [God's] honor, dedicated, suitable for use by the Master, [and] prepared for [doing] every good deed.
For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.
[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].
[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].
So, Christ also did not take on Himself the honor of becoming head priest, but God said to Him [Psa. 2:7], "You are my Son; today I have conceived you."
For we did not use cleverly conceived stories when we told you about the power and coming of our Lord Jesus Christ, because we were eyewitnesses of His Majesty [i.e., the apostles had personally seen the miraculous power of Jesus]. For Jesus had received honor and glory from God, the Father, when [God's] voice came to Him from the Majestic Glory saying, "This is my dearly loved Son, and I am very pleased with Him." read more. And we heard this voice coming from heaven when we were with Him in the holy mountain.
But, by means of the same word [of God], the present heavens and earth have been reserved for fire, awaiting the judgment and destruction [by God], along with [its] ungodly people.
But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"]. Since all these things are [certain] to be destroyed, what kind of persons should you be, [if not like those] living holy lives, and in a godly manner, read more. [while] looking forward to, and earnestly desiring the day of God to come, when the heavens will be set ablaze and dissolved by fire and the elements [See verse 10] will melt with intense heat. But, since God has promised it, we look forward to new heavens and a new earth, where righteousness will prevail.
We [also] know that we are [children] of God and that the people of the whole world lie under [the control of] the evil one [i.e., Satan].
And He made us to be a kingdom [See 5:10] and priests [See I Pet. 2:5, 9] for [serving] His God and Father. May it be so.
The person who has victory [in the Christian life], I will grant him [the privilege of] sitting down with me on my throne, as I also had victory and sat down with my Father on His throne.
and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."
and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."
So, [now] they are in front of God's throne and they are serving Him day and night in His Temple. And He who sits on His throne will spread His tent over them [i.e., He will protect them].
Then the seventh angel sounded its trumpet, and there were loud voices in heaven saying, "The kingdom of the world has become the kingdom of our Lord [i.e., God] and of His Christ, and He will rule forever and ever."
The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.
Then I saw a new heaven and a new earth, because the first heaven and the first earth [had] passed away, and there was no longer any ocean.
Then I saw a new heaven and a new earth, because the first heaven and the first earth [had] passed away, and there was no longer any ocean.
Then I saw a new heaven and a new earth, because the first heaven and the first earth [had] passed away, and there was no longer any ocean. And I [also] saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. read more. And I heard a loud voice from the throne saying, "Look, the Tabernacle of God [i.e., God's presence] is with people and He will live with them, and they will be His people, and God Himself will be among them {{Some ancient manuscripts add "and will be their God"}}. And He will wipe away all the tears from their eyes, and there will not be death anymore, or mourning, or crying, or pain anymore, for these old things have passed away."
And He will wipe away all the tears from their eyes, and there will not be death anymore, or mourning, or crying, or pain anymore, for these old things have passed away." Then the One who is seated on the throne [i.e., Christ, or God] said, "Listen, I am making everything new!" Then He said, "Write [this], because these words are trustworthy and true." read more. Then He said to me, "These things have already happened. [Note: These words express the certainty of what has been predicted in this book, even though not all the events had actually taken place yet]. I am the Alpha and the Omega [See note at 1:8], the beginning and the end. I will give the person who is [spiritually] thirsty [a drink] from the spring of water of life without his having to pay for it. The person who has victory [in the Christian life] will inherit these things, and I will be his God and he will be my child. But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death." Then one of the seven angels who held the seven bowls full of the seven last plagues [i.e., judgments, See 15:1], came and spoke to me, saying, "Come here, [and] I will show you the bride, the Lamb's wife." So, he transported me away in [i.e., under the influence of] the Holy Spirit, to a very high mountain and showed me the holy city Jerusalem, coming down out of heaven from God.
So, he transported me away in [i.e., under the influence of] the Holy Spirit, to a very high mountain and showed me the holy city Jerusalem, coming down out of heaven from God. It had the splendor of God [shining from it], and was as brilliant as a very precious stone, as crystal-clear as jasper.
It had the splendor of God [shining from it], and was as brilliant as a very precious stone, as crystal-clear as jasper. It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites.
It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites. There were three gates on the east side [of the wall]; three gates on the north side; three gates on the south side; and three gates on the west side.
There were three gates on the east side [of the wall]; three gates on the north side; three gates on the south side; and three gates on the west side. And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them]. And the angel who spoke to me [See verse 9] had a golden measuring stick with which to measure the city, its gates and its wall.
And the angel who spoke to me [See verse 9] had a golden measuring stick with which to measure the city, its gates and its wall. Now the city is laid out as a perfect square; its length is the same as its width. So, he measured the city with the stick [and found it to be] fifteen hundred miles each way; its length and width and height all being the same.
Now the city is laid out as a perfect square; its length is the same as its width. So, he measured the city with the stick [and found it to be] fifteen hundred miles each way; its length and width and height all being the same. And he measured its wall [and found it to be] two hundred and sixteen feet [high], according to human measurements which the angel was using.
And he measured its wall [and found it to be] two hundred and sixteen feet [high], according to human measurements which the angel was using. The material for the city's wall was jasper, and the city [itself] was made of pure gold, as clear as glass.
The material for the city's wall was jasper, and the city [itself] was made of pure gold, as clear as glass. The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald;
The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald; the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone].
the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone]. And the twelve gates were made of twelve pearls, with each gate being made of a single pearl. And the street of the city was made of pure gold, as transparent as glass.
And the twelve gates were made of twelve pearls, with each gate being made of a single pearl. And the street of the city was made of pure gold, as transparent as glass. But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple.
But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple. And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb.
And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb. And [the saved people of] the nations will walk in the city's light, and the kings of the earth will bring their splendor into it.
And [the saved people of] the nations will walk in the city's light, and the kings of the earth will bring their splendor into it.
And they [i.e., the kings of the earth, Verse 24] will bring the splendor and honor of [the saved people of] the nations into the city. [Note: This verse may involve a slightly different idea from verse 24].