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I have made your forehead like emery (diamond), harder than flint. Do not be afraid of them or be dismayed before them, though they are a rebellious house.”

But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

“Then lie down on your left side (toward the north) to bear [symbolically] the wickedness and punishment of the house of Israel. You shall bear their wickedness and punishment for the number of days that you lie on your side.

The food you eat each day shall be [measured] by weight, twenty shekels, to be eaten daily at a set time.

And you must drink water by measure, a pint and a half; you must drink it at fixed times.

But she has rebelled against my regulations to the point of wickedness more than the nations, and my statutes more than the countries that [are] around her; for they rejected my regulations, and [as for] my statutes, they did not walk in them.

But still, I will keep a small band safe from the sword among the nations, when you are sent wandering among the countries.

By the sword shall ye fall upon the bound of Israel; I will judge you and ye shall know that I am Jehovah.

This shall not be to you for a pot, and ye shall not be in the midst of her for flesh; upon the bound of Israel will I judge you.

Then in a vision from the Spirit of God, the Spirit lifted me up and brought me to the exiles in Chaldea. At that point, the vision that I had been observing ended.

Look! When the wall collapses, won't it be said of you, "Where's the coat of paint that you spread all over the wall?'

But truly, there will still be a small band who will be safe, even sons and daughters: and they will come out to you, and you will see their ways and their doings: and you will be comforted about the evil which I have sent on Jerusalem, even about everything I have sent on it.

and I clothed thee with embroidered work, and shod thee with badgers' skin, and I bound thee about with byssus, and covered thee with silk.

Yet not in their ways, didst thou walk, nor according to their abominations, didst thou do, - As though that were quite too little, thou didst corrupt thyself beyond them in all thy ways.

But Samaria did not commit even half your sins. You have multiplied your detestable practices beyond theirs and made your sisters appear righteous by all the detestable things you have committed.

There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

A man -- he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,

So they bound him with chains, and brought him to the king of Babylon: which put him in prison, that his voice should no more be heard upon the mountains of Israel.

Make sounds of grief, son of man; with body bent and a bitter heart make sounds of grief before their eyes.

And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded -- the great one, That is entering the inner chamber to them.

I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

Be sharp! Attack on the right, or parry to your left, wherever you point your sword.

You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem.

But the soothsaying shall point to the right side upon Jerusalem, that he may set men of war, to smite it with a great noise, to cry out Alarum, to set battle rams against the gates, to grave up ditches, and to make bulwarks.

And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as seems right to them.

And furthermore ye have sent for men that come from far, unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments,

Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

In the heart of the see thy bound; they building thee completed thy beauty.

These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.

For this, behold me against thee, and against thy rivers, and I gave the land of Egypt for wastes of waste, a desolation from the tower Seveneh and even to the bound of Cush.

Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

Moreover, I will make a bond of peace with them, which shall be unto them an everlasting covenant. I will settle them also, and multiply them; my Sanctuary will I set among them for evermore.

So the house of Israel will know [with absolute confidence] that I am the Lord their God from that day forward.

And the bound before the face of the chambers, one cubit, and one cubit the bound from hence: and the chamber six cubits from hence, and six cubits from thence.

So he measured its length, twenty cubits; and its width, twenty cubits, beyond the temple: and he said unto me, This is the most holy place.

This the instruction of the house: Upon the head of the mountain all its bound round about, round about, holy of holies. Behold, this the instruction of the house.

And these the measures of the altar by cubits: a cubit, a cubit and a hand-breadth; and the bosom, a cubit and a cubit the breadth; and its bound to its lip round about, one span: and this the back of the altar.

And the terrace, fourteen the length by fourteen the breadth, to its four squares; and the bound round about it half a cubit, and the bosom to it, a cubit round about; and its steps turning east

And they will finish the days, {and then} on the eighth day and beyond [that] the priests will offer on the altar your burnt offerings and your fellowship offerings, and [then] I will be pleased with you," {declares} the Lord Yahweh.

Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat.

And they shall point out to my people between the holy to the profane, and they shall cause them to know between the unclean to the clean.

And for the prince from this, and from this to the oblation of the holy place, and to the possession of the city, at the face of the oblation of the holy place, and at the face of the possession of the city from the side of the sea, the ass, and from the side of the east to the east: and the length over against one of the portions from the bound of the sea to the bound of the east,

Thus said the Lord Jehovah: This the bound by which ye shall inherit the land for the twelve tribes of Israel: Joseph two portions.

And this the bound of the land to the side of the north from the great sea, the way of Hethlon, to go to Zedad

Hamath, Berothah, Sibraim, which is between the bound of Damascus and between the bound of Hamath; the middle enclosure which is to the bound of Hauran.

And the bound from the sea was the enclosure of fountains, the hound of Damascus, and the north northward, and the bound of Hamath: And the side of the north.

And the side of the east from between Hauran and tom between Damascus, and from between Gilead and from between the land of Israel, Jordan, from the bound to the east sea shall ye measure: and the east side.

“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one

And upon the bound of Dan from the side east even to the side of the sea, Asher, one.

And upon the bound of Asher from the side east even to the side of the sea, Naphtali, one.

And by the bound of Naphtali from the side east even to the side of the sea, Manasseh, one.

And upon the bound of Manasseh from the side east even to the side of the sea, Ephraim, one.

And upon the bound of Ephraim to the side east, even to the side of the Rea, Reuben, one.

And upon the bound of Reuben from the side east even to the side of the sea, Judah, one.

And upon the bound of Judah from the side east even to the side of the sea, shall be the oblation which ye shall lift up, five and twenty thousand the breadth, and the length as one of the portions from the side east, even to the side of the sea: and the holy place was in the midst of it

And the oblation from the oblation of the land shall be to them holy of holies to the bound of the Levites.

And the Levities over against the bound of the priests, five and twenty thousand the length, and the breadth ten thousand: all the length five and twenty thousand, and the breadth ten thousand.

And the remainder to the prince, from hence and from thence to the oblation of the holy place, and to the possession of the city at the face of five and twenty thousand of the oblation even to the bound eastward, and the sea, upon the face of five and twenty thousand upon the bound of the sea, over against the portions to the prince: and it was the oblation of holiness; and the holy place of the house in the midst of it

From the possession of the Levites from the possession of the city, in the midst of that to the prince, it shall be between the bound of Judah and between the bound of Benjamin, to the prince it shall be.

And upon the bound of Benjamin from the side east even to the side of the sea, Simeon, one.

And upon the bound of Simeon from the side east even to the side of the sea, Issachar, one.

And upon the bound of Issachar from the side east even to the side of the sea, Zebulon, one.

And upon the bound of Zebulon from the side east even to the side of the sea, Gad, one.

And upon the bound of Gad at the side south southward, the bound shall be from Tamar, the waters of contradiction of Kadesh, the torrent to the great sea