by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name;

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

And this is to be comforted together with you by our mutual faith, both yours and mine.

For in it the righteousness of God is revealed from faith to faith, as it is written, "The just shall live by faith."

For what? If some did not believe, will not their unbelief nullify the faith of God?

even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,

whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;

for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus.

Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith.

Therefore we conclude that a man is justified by faith without the works of the Law.

since it is one God who will justify circumcision by faith, and uncircumcision through faith.

Do we then make the Law void through faith? Let it not be! But we establish the Law.

But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.

Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also;

and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision.

For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.

For if they of the Law are heirs, faith is made void and the promise is made of no effect;

Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all

And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb.

He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God,

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone;

But the righteousness of faith says this: "Do not say in your heart, Who shall ascend into Heaven?" that is, to bring Christ down;

But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim;

Then faith is of hearing, and hearing by the Word of God.

Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear.

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

Then having gifts differing according to the grace that is given to us, if prophecy, according to the proportion of faith;

And receive him who is weak in the faith, but not to judgments of your thoughts.

Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves.

But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.

but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith;