Behold, the soul of him is lifted up, and is not upright; but the just shall live by his faith.

When Jesus heard, He marvelled and said to those who followed, Truly I say to you, I have not found such great faith, no, not in Israel.

And behold, they brought to Him a paralytic, lying on a bed. And Jesus, seeing their faith, said to the paralytic, Child, be of good cheer. Your sins are forgiven you.

But turning and seeing her, Jesus said, Daughter, be comforted; your faith has saved you. And the woman was saved from that hour.

Then He touched their eyes, saying, According to your faith let it be to you.

And immediately Jesus stretched out His hand and caught him; and said to him, Little-faith! Why did you doubt?

Then Jesus answered and said to her, O woman, great is your faith! So be it to you even as you wish. And her daughter was healed from that very hour.

And Jesus said to them, Because of your unbelief. For truly I say to you, If you have faith like a grain of mustard seed, you shall say to this mountain, Move from here to there. And it shall move. And nothing shall be impossible to you.

Jesus answered and said to them, Truly I say to you, If you have faith and do not doubt, you shall not only do this miracle of the fig tree, but also; if you shall say to this mountain, Be moved and be thrown into the sea; it shall be done.

Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone.

And seeing their faith, Jesus said to the paralytic, Child, your sins are forgiven to you.

And He said to them, Why are you so fearful? How is it that you have no faith?

And He said to her, Daughter, your faith has made you well. Go in peace, and be whole from your plague.

And Jesus said to him, Go, your faith has healed you. And instantly he saw again, and he followed Jesus in the way.

And answering Jesus said to them, Have faith of God.

And seeing their faith, He said to him, Man, your sins are forgiven you.

And hearing these things, Jesus marveled at him. And turning to the crowd following Him, He said, I say to you, I have not found such faith, no, not in Israel.

And He said to the woman, Your faith has saved you, go in peace.

And He said to them, Where is your faith? And being afraid, they marveled, saying to one another, Who then is this One? For He commands even the winds and water, and they obey Him!

And He said to her, Daughter, be comforted. Your faith has saved you; go in peace.

And the apostles said to the Lord, Give us more faith.

And the Lord said, If you had faith as a grain of mustard seed, you might say to this sycamine tree, Be rooted up and be planted in the sea! And it would obey you.

And He said to him, Rise and go; your faith has cured you.

I say to you that He will avenge them speedily. Yet when the Son of Man comes, shall He find faith on the earth?

And Jesus said to him, Receive your sight! Your faith has saved you.

But I have prayed for you, that your faith fail not. And when you are converted, strengthen your brothers.

And His name, through faith in His name, has made this man strong, this one whom you see and know, His name made firm. And the faith which came through Him has given him this perfect soundness before you.

And the saying pleased all the multitude. And they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas, a proselyte of Antioch.

And the Word of God was increasing. And the number of the disciples in Jerusalem was multiplying exceedingly; even a great crowd of the priests obeyed the faith.

And Stephen, full of faith and power, did great wonders and miracles among the people.

For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord.

But Elymas the conjurer (for so his name is, if translated) withstood them, seeking to turn the proconsul away from the faith.

This one heard Paul speaking; and Paul, looking intently at him, and seeing that he had faith to be healed,

confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.

And having arrived, and gathering the church they related all that God had done with them, and how He had opened the door of faith to the nations.

And He put no difference between us and them, purifying their hearts by faith.

Then indeed the churches were established in the faith and increased in number daily.

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

Then after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.

in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.

by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name;

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

And this is to be comforted together with you by our mutual faith, both yours and mine.

For in it the righteousness of God is revealed from faith to faith, as it is written, "The just shall live by faith."

For what? If some did not believe, will not their unbelief nullify the faith of God?

even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,

whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;

for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus.

Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith.

Therefore we conclude that a man is justified by faith without the works of the Law.

since it is one God who will justify circumcision by faith, and uncircumcision through faith.

Do we then make the Law void through faith? Let it not be! But we establish the Law.

But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.

Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also;

and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision.

For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.

For if they of the Law are heirs, faith is made void and the promise is made of no effect;

Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all

And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb.

He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God,

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone;

But the righteousness of faith says this: "Do not say in your heart, Who shall ascend into Heaven?" that is, to bring Christ down;

But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim;

Then faith is of hearing, and hearing by the Word of God.

Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear.

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

Then having gifts differing according to the grace that is given to us, if prophecy, according to the proportion of faith;

And receive him who is weak in the faith, but not to judgments of your thoughts.

Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves.

But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.

but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith;

so that your faith should not stand in the wisdom of men, but in the power of God.

and to another faith by the same Spirit; and to another the gifts of healing by the same Spirit;

And though I have prophecies, and understand all mysteries and all knowledge; and though I have all faith, so as to move mountains, and do not have charity, I am nothing.

And now faith, hope, charity, these three remain; but the greatest of these is charity.

And if Christ has not been raised, then our proclamation is worthless, and your faith is also worthless.

And if Christ is not raised, your faith is foolish; you are yet in your sins.

Watch! Stand fast in the faith! Be men! Be strong!

Not that we have dominion over your faith, but we are helpers of your joy; for by faith you stand.

For we, having the same spirit of faith (according as it is written, "I believed, and therefore I have spoken"); we also believed and therefore speak,

for we walk by faith, not by sight;

But even as you abound in everything, in faith, and in word, and in knowledge, and in all earnestness, and in your love to us; you should abound in this grace also.

not boasting beyond measure in the labors of others, but having hope that the growing faith among you will be increased according to our rule, to overflowing;

examine yourselves, whether you are in the faith, prove your own selves. Do you not know your own selves, that Jesus Christ is in you, unless you are reprobates?

But only they were hearing that he who then persecuted us, now preaches the faith which he once ravaged.

knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law.

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.

This only I would learn from you: Did you receive the Spirit by works of the law, or by hearing of faith?

Then He supplying the Spirit to you and working powerful works in you, is it by works of the law, or by hearing of faith?

Therefore know that those of faith, these are the sons of Abraham.

And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed."

So then those of faith are blessed with faithful Abraham.

But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith."

But the Law is not of faith; but, "The man who does these things shall live in them."

so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.

But the Scripture shut up all under sin, so that the promise by faith of Jesus Christ might be given to those who believe.