I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Isaiah, however, waxeth daring, and saith, - I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.