But Sarai, Abram's wife, had borne him no children, - she had, however, an Egyptian handmaid, whose name was Hagar.

And he said, Yea, now, according to your words, so, let it be, - he with whom it is found, shall be my servant, Ye, however, shall be clear.

If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh,

they, however, acted craftily, and went and started, - and took old sacks for their asses, and leathern wine bottles, old, and rent, and bound up;

the sons of Israel, however, did not dispossess, the Geshurites or the Maacathites, - but Geshur and Maacath have remained in the midst of Israel until this day.

The sons of Manasseh, however, could not dispossess these cities, - but the Canaanites were determined to remain in this land;

when Israel, however, had waxed strong, they put the Canaanites under tribute, - though they, dispossessed, them not.

So then Saul said unto David - Lo! my elder daughter Merab, her, will I give thee to wife, only, approve thyself unto me as a son of valour and fight the battles of Yahweh. Saul, however, had said to himself - Let not, my own hand, be upon him, but let, the hand of the Philistines, be upon him.

Saul, however, spake nothing that day, - for he said to himself - It is, an accident, he is, not clean, because he hath not been cleansed.

he, however, arose and smote among the Philistines until his hand was weary, and his hand clave unto his sword, so Yahweh wrought a great victory on that day, - the people, coming back after him, only to strip the slain.

But, many of the priests and the Levites and the ancestral chiefs, who were old men, that had seen the first house, when the foundation of this house was laid before their eyes, were weeping with a loud voice, - many, however, shouting and rejoicing, with voice raised on high;

There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah.

But as for me, behold me! remaining in Mizpah, to stand before the Chaldeans who may come unto us, Ye, however, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your reties which ye have seized.

It hath. however been given to be furbished that it may be grasped by the hand:The same is a sword sharpened. Yea the same, is furbished, Ready to be given into the hand of the slayer.

I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.

Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, - and so, being instructed by dream, he retired into the parts of Galilee;

They, however, going forth, made him known throughout the whole of that land.

If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;

He, however, would not, but went away and cast him into prison, - until he should pay what was owing.

He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.

Afterwards, however, he sent forth unto them his son, saying, - They will pay deference unto my son!

They were saying, however: Not during the feast, lest, an uproar, arise among the people.

and found not any, though many came forward as false-witnesses. At length, however, there came forward, two,

but, without a parable, was he not speaking unto them, - privately, however, unto his own disciples, was he explaining all things.

And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them.

And they would have given him, myrrhed wine, - who, however, received it not.

Jesus, however, said unto them - Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?

But he said unto them - Give, ye, them to eat. They, however, said - We have not more than five loaves, and two fishes, - unless perhaps, we, should go, and buy food, for all this people.

He, however, sternly admonishing them, gave charge that, unto no one, should they be telling this;

Ye, however, are they who have remained throughout with me in my temptations;

Again, however, Pilate, called out unto them, wishing to release Jesus.

We, however, were hoping that, he, was the one destined to redeem Israel! But indeed, even with all these things, this brings on, the third, day, since these things happened: -

Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

There was however, a man from among the Pharisees, Nicodemus, his name, - ruler of the Jews.

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking.

I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: -

Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.

Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him.

This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; -

He went away, however, unto Tarsus, to seek up Saul;

She, however, kept on strongly declaring that, so, it was. But, they, were saying - It is his, messenger.

They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.

Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.

Passing through those parts, however, and exhorting them with much discourse, he came into Greece;

Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him.

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,

When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

Upon a certain island, however, must we needs be wrecked.

He, however, shaking of the brute into the fire, suffered no harm;

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Isaiah, however, waxeth daring, and saith, - I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

This, however I am saying, by way of concession, not of injunction;

To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void!

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

Now, however there are many members, yet one body;

Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

Faithful, however, is God, in that, our discourse, which was delivered unto you, is not Yea and Nay;

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus,

Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lord's glory and our earnest desire: -

As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:

I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking, -

We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you!