through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,

Truly, I first express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.

and that is, to be mutually encouraged among you through each other's faith, both yours and mine.

For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.

And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

(in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.

We therefore consider a man to be made righteous by faith independent of works of law.

since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

Do we then make law void through faith? May it not happen! Instead, we establish law.

But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.

Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),

and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham.

For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.

For if those from law are heirs, faith has been made void, and the promise has been made useless.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.

And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God,

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach:

So faith is from hearing, and hearing by the word of God.

Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,

For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.

And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith;

But the man who is weak in the faith, do not receive for arguments of opinions.

One man has faith to eat all things, but he who is weak eats vegetables.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.

But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.

but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith,