by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations;

And first I thank my God through Jesus Christ for you all, that your faith is celebrated through the whole world:

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

for the righteousness of God is therein revealed from faith to faith; as it is written, "The just shall live by faith."

and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference;

whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;

Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.

Therefore we conclude, that a man is justified by faith, without the works of the law:

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

Do we then make the law of none effect through faith? God forbid: yea we establish the law.

but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness.

Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:

and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise made to Abraham, or to his seed, that he should be heir of the world, was not by the law, but by the righteousness of faith:

for if they only that are of the law be heirs, faith is made useless, and the promise is become of no effect.

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

And not being weak in faith, he considered not his own body now dead, being about an hundred years old; nor the deadness of Sarah's womb.

He hesitated not at the promise of God through unbelief: but was strong in faith, giving glory to God,

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

But the righteousness which is of faith speaketh thus, "Say not in thine heart, Who shall ascend into heaven, (that is, to bring Christ down) or,

bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,

So that faith cometh by hearing, and hearing by the word of God.

Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

But having different gifts, according to the grace conferred upon us, whether prophecy, let us prophesy according to the proportion of our faith:

Receive him that is weak in the faith, but not to disputes about doubtful matters:

Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do.

But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.

for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen.