And having been warned in a dream not to return to Herod, they departed into their own country by another way.

And another of his disciples said to him: Lord, permit me first to go and bury my father.

But when they persecute you in this city, flee into another: for verily I say to you, You will not have made the circuit of the cities of Israel before the Son of man shall come.

and said to him: Art thou he that was to come, or must we look for another?

But he that received seed on the good ground, is he that hears the word and understands it; who also produces fruit, and yields, one a hundred; another, sixty; another, thirty.

Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.

Another parable he laid before them, saying: The kingdom of heaven is like- a grain of mustard, that a man took and sowed in his field.

He spoke another parable to them: The kingdom of. heaven is like leaven which a woman took and hid in three measures of flour, till the whole was leavened.

But I say to you, That whoever puts away his wife, unless for lewdness, and marries another, commits adultery; and he that marries her that is put away, commits adultery.

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And the vine-dressers took his servants, and scourged one, and killed another, and stoned another.

But they were careless, and went away, one to his farm, another to his merchandise.

And no one was able to answer him a word; nor did any one, from that day, dare to ask him another question.

And then will many be ensnared, and they will deliver one another up, and hate one another;

To one he gave five talents; to another, two; and to another, one; to each one, according to his own ability, and immediately left his country.

and all nations shall be gathered before him; and he will separate them one from another, as a shepherd separates his sheep from the goats.

And all were amazed, so that they questioned one another, saying: What means this? What new teaching is this, that with authority he commands even the unclean spirits, and they obey him?

And they were greatly afraid, and said one to another: Who, then, is this, that even the wind and the sea obey him?

And they kept the matter to themselves, inquiring of one another what the rising from the dead could mean.

But they were silent. For they had been disputing with one another along the road which was greatest.

Salt is good; but if the salt shall have become saltless, by what means will you season it? Have salt in your selves, and be at peace with one another.

And he said to them: Whoever puts away his wife, and marries another, commits adultery against her;

and if a woman puts away her husband, and is married to another, she commits adultery.

And ho began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And again he sent to them another servant; and at him they threw stones, and wounded him in the head, and sent him away shamefully treated.

And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed.

But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.

And Jesus answering, said to him: Do you see these great buildings? There shall not be left one stone upon another, that shall not be thrown down.

As a man, going into another country, leaves his house, and gives authority to his servants, and to each one his own work, and commands the door-keeper to watch;

And they began to be sad, and to say to him, one by one, Is it I? and another said, Is it I?

We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

Likewise the chief priests, with the scribes, speaking in derision one to another, said: He saved others; himself he can not save.

After this he appeared in another form to two of them, as they walked and went into the country.

And it came to pass, that, after the angels had gone away into heaven, the shepherds said one to another: Let us now go to Bethlehem, and see this thing that has come to pass, which the Lord has made known to us.

And amazement came upon all, and they spoke one to another, saying: "What teaching is this? for with authority and power he commands the unclean spirits, and they come out.

And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.

But they were filled with madness, and began to consult with one another what they should do to Jesus.

For I am a man placed under authority, and have soldiers under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And John called to him two of his disciples, and sent them to Jesus, and said: Art thou he that was to come, or must we look for another?

And the men came to him and said: John the Immerser has sent us to thee, and says, Art thou he that was to come, or must we look for another?

They are like children sitting in the market-place, who call to one another, and say, We have played on the pipe for you, and you have not danced; we have sung mournful songs for you, and you have not lamented.

And he said to them: "Where is your faith? And being afraid, they wondered, and said one to another: "Who, then, is this, that he commands even the wind and the water, and they obey him?

And they went to another village.

And he said to another: Follow me. But he replied: Lord, permit me first to go and bury my father.

And another said: I will follow thee, Lord; but first permit me to take leave of those at home.

In the mean time, when myriads of the people had come together, so that they trod one upon another, he began to say to his disciples first of all: Beware of the leaven of the Pharisees, which is hypocrisy.

And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused.

And another said, I have married a wife, and, for this reason, I can not come.

Or, what king, going to make war against another king, does not first sit down, and deliberate whether he is able, with ten thousand, to meet him that is coming; against him with twenty thousand?

Then he said to another, How much do you owe? He replied, A hundred homers of wheat. And he said to him, Take back your note, and write eighty.

And if you have not been faithful in that which is another s, who will give to you that which is your own?

Whoever divorces his wife and marries another, commits adultery: and whoever marries her that is divorced, commits adultery.

Were there none found to return and give glory to God, but this one of another race?

And another came and said: Lord, behold your pound, which I have kept laid away in a napkin.

and will destroy thee and thy children within thee, and will not leave in thee one stone upon another, because thou knewest not the time of thy visitation.

And ho then sent another servant. But they scourged him also, and treated him shamefully, and sent him away empty-handed.

As for these things which you see, the days will come in which there shall not be left one stone upon another, that shall not be thrown down.

And after a little, another saw him, and said: You also are one of them. Peter replied: Man, I am not.

And about one hour after, another confidently affirmed, saying: Of a truth, this man also was with him; for he is a Galilean.

And they were talking to one another about all these things which had taken place.

And he said to them: What matters are these which you are discussing with one another as you walk and are sad?

Then the disciples said one to another: Has any one brought him food?

For in this is the saying true, One sows and another reaps.

The sick man answered him: Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another goes down before me.

There is another that testifies concerning me, and I know that the testimony which he testifies concerning me is worthy of credit.

I have come in my Father's name, and you receive me not; if another should come in his own name, him you would receive.

How can you believe who receive honor one from another, and seek not the honor that comes from God alone?

Then they sought for Jesus, and said one to another, as they stood in the temple: What think you, that he will not come to the feast?

If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet.

Then the disciples looked at one another, doubting of whom he spoke.

A new commandment I give to you, That you love one another; as I have loved you, that you also love one another.

By this shall all men know that you are my disciples, if you have love one for another.

and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever;

This is my commandment: That you love one another, as I have loved you.

These things I command you, that you may love one another.

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father?

Then Jesus knew that they wished to ask him; and he said to them: Are you inquiring of one another about this, because I said, A little while and you will not see me; and again, a little while, and you will see me?

And Simon Peter followed Jesus, and so did another disciple. And that other disciple was acquainted with the chief priest, and he went in with Jesus into the palace of the chief priest.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

And again another scripture says: They shall look on him whom they pierced.

Verily, verily I say to you, when you were young, you girded yourself, and walked whither you chose; but when you have become old, you shall stretch forth your hands, and another shall gird you, and lead you whither you would not.

For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell in it, and, His office let another take.

They were amazed and astonished, and said one to another: Are not all these that are speaking, Galileans?

And they were all in amazement and doubt, and said, one to another: What can this mean?

And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.

But, having commanded them to go aside out of the Sanhedrin, they consulted with one another,

till another king arose, who knew not Joseph.

And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another?

And he said to them: You know that it is unlawful for a Jew to associate with one of another nation, or to go into his house. But God has showed me that I must not call any man common or unclean.

But, having made a sign to them with his hand, that they should keep silence, he made known to them how the Lord had brought him out of the prison, and he said: Tell this to James, and to the brethren. And he went out, and departed to another place.

For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption.

whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus.

Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together.

And when they had withdrawn, they conversed with one another, saying: This man does nothing worthy of death or of bonds.

and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error.

you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

So then, if, while her husband lives, she be married to another man, she shall be called an adulteress. But if her husband die, she is free from the law; so that she is not an adulteress, though she be married to another man.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God.

but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.

Has not the potter power over the clay, to make from the same mass one vessel for honor, and another for dishonor?