And Jesus said to him: See that you tell no one. But go, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them.

And behold, there appeared to them Moses and Elijah, talking with him.

And Peter answered and said to Jesus: Lord, it is good for us to be here; if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

They said to him: Why, then, did Moses command us to give a bill of divorce and put her away?

He said to them: Moses, on account of the hardness of your hearts, permitted you to put away your wives; but from the beginning it was not so.

saying: Teacher, Moses commanded, If any one die without children, his brother shall marry his wife, and raise up children for his brother.

saying: The scribes and the Pharisees sit in Moses seat:

and said to him: See that you tell no one; but go, show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.

For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

And there appeared to them Elijah, with Moses; and they were talking with Jesus.

And Peter answering, said to Jesus: Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

He answered and said to them: What commandment did Moses give you?

They replied: Moses permitted us to write a bill of divorce, and put her away.

Teacher, Moses wrote for us, If any man's brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother.

But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And when the days for their purification were completed according to the law of Moses, they brought him to Jerusalem, to present him to the Lord,

And he charged him to tell no one; but go, show yourself to the priest, and make offering for your cleansing, as Moses commanded, that it may be a testimony to them.

And. behold, two men conversed with him, who were Moses and Elijah;

And it came to pass, that, as they were withdrawing from him, Peter said to Jesus: Master, it is good for us to be here; let us make three tents, one for thee, one for Moses, and one for. Elijah, not knowing what he said.

Abraham said to him, They have Moses and the prophets; let them hear them.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

saying: Teacher, Moses wrote for us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.

But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And beginning from Moses, and all the prophets, he explained to them, in all the Scriptures, the things concerning himself.

And he said to them: These are the words that I spoke to you, while I was yet with you, that all things must be fulfilled that are written in the law of Moses, and in the prophets, and in the psalms, concerning me.

for the law was given through Moses, but the grace and the truth came through Jesus Christ.

Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;

Think not that I will accuse you to the Father: there is one that accuses you, Moses, in whom you trust.

For if you had believed Moses, you would have believed me; for he wrote of me.

Then Jesus said to them: Verily, verily I say to you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

Did not Moses give you the law? and not one of you keeps the law. Why do you seek to kill me?

Moses gave you circumcision, (not that it is of Moses, but of the fathers,) and you circumcise a man on the sabbath-day.

If a man receives circumcision on the sabbath-day, that the law of Moses may not be broken, are you angry with me, because I have restored the entire man to health on the sabbath-day?

Now Moses, in his law, commanded us, that such should be stoned; but what say you?

They reviled him, and said: You are the disciple of that man; but we are the disciples of Moses.

We know that God spoke to Moses; but as for this man, we know not whence he is.

For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.

Then they instigated men to say: We have heard him speak impious words against Moses, and against God.

For we have heard him say, that this Jesus the Nazarene will destroy this place, and will change the customs which Moses delivered to us.

At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house.

And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons.

When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him:

I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it.

This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush.

This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear.

saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him.

The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen:

and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.

And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved.

But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses.

For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.

And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs.

Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass:

And when they had appointed him a day, many came to him at his lodging; to whom, from morning till evening;, he earnestly testified, and set forth the kingdom of God, persuading them concerning Jesus, both from the law of Moses, and from the prophets.

Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.

For he says to Moses: I will show mercy to whom I will show mercy; and I will show compassion to whom I will show compassion.

For Moses describes the justification which is by the law: That the man who does these things shall live by them.

But I say: Did not Israel know? First, Moses says: I will excite you to jealousy by that which is no nation; and by a foolish nation I will provoke you to wrath.

For it is written in the law of Moses: You shall not muzzle the ox that treads out the grain? Has God a care for oxen?

and were all immersed into Moses, in the cloud and in the sea;

For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:

and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.

But to this day, when Moses is read, the vail is upon their heart:

Now as Jannes and Jambres withstood Moses, so these also will withstand the truth; men corrupt in mind, rejected as it respects the faith.

who is faithful to him that appointed him, as Moses also was faithful in all his house.

For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house.

And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward;

For some, when they had heard, did bitterly provoke; yet, not all that came out of Egypt by Moses.

For it is very clear that our Lord sprung from Judah, of which tribe Moses spoke nothing concerning priesthood.

and these serve the copy and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: See now, says he, that you make all things according to the pattern shown you in the mount.

For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:

He that despised Moses law, died without mercy, on the testimony of two or three witnesses:

By faith Moses was concealed by his parents for three months after his birth, because they saw that he was a beautiful child: and they feared not the command of the king.

By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter,

and so terrible was the sight, that even Moses said, I exceedingly fear and tremble.

But Michael the archangel, when, contending with the devil, he disputed about the body of Moses, durst not bring a railing accusation, but said: The Lord rebuke you.

And they sung the song of Moses the servant of God, and the song of the Lamb, saying: Great and wonderful are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.