And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?

But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.

How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.

and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:

For this ointment might have been sold for much, and given to the poor.

And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,

But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.

And he charged them much that they should not make him known.

And the multitude cometh together again, so that they could not so much as eat bread.

And other fell on the rocky ground , where it had not much earth; and straightway it sprang up, because it had no deepness of earth:

And he besought him much that he would not send them away out of the country.

and beseecheth him much, saying, My little daughter is at the point of death: I pray thee , that thou come and lay thy hands on her, that she may be made whole, and live.

And he charged them much that no man should know this: and he commanded that'something'should be given her to eat.

for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.

And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.

But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.

But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;

But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.

Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more'shall he clothe you, O ye of little faith?

but he that knew not, and did things worthy of stripes, shall be beaten with few'stripes . And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?

Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.

And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized.

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Herein is my Father glorified, that ye bear much fruit; and'so'shall ye be my disciples.

And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.

Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.

and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.

And there was much joy in that city.

But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.

and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people, and that the disciples were called Christians first in Antioch.

And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.

And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.

for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.

And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;

and he said unto them, Did ye receive the Holy Spirit when ye believed? And they'said unto him, Nay, we did not so much as hear whether the Holy Spirit was given .

And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

And when he had gone through those parts, and had given them much exhortation, he came into Greece.

And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,

And as he thus made his defense, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.

And Paul'said , I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.

And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,

and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

And when he had said these words, the Jews departed, having much disputing among themselves.

So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

Much every way: first of all, that they were intrusted with the oracles of God.

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

If it be possible, as much as in you lieth, be at peace with all men.

Salute Mary, who bestowed much labor on you.

Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.

And I was with you in weakness, and in fear, and in much trembling.

Know ye not that we shall judge angels? how much more, things that pertain to this life?

Nay, much rather, those members of the body which seem to be more feeble are necessary:

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.

The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

For if that which passeth away was with glory, much more that which remaineth is in glory.

but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:

as it is written, He that gathered much had nothing over; and he that gathered little had no lack.

and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.

So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;

but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.