At that time, Jesus walked through the grain fields on a Sabbath. His disciples became hungry and began picking heads of grain to eat.

When the Pharisees saw this, they told him, "Look! Your disciples are doing what is not lawful to do on the Sabbath!"

Or haven't you read in the Law that on every Sabbath the priests in the Temple violate the Sabbath and yet are innocent?

for the Son of Man is Lord of the Sabbath."

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out?

How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days."

Pray that it may not be in winter or on a Sabbath when you flee,

Jesus happened to be going through the grain fields on a Sabbath. As they made their way, his disciples began picking the heads of grain.

The Pharisees asked him, "Look! Why are they doing what is not lawful on Sabbath days?"

Then he told them, "The Sabbath was made for people, not people for the Sabbath.

Therefore, the Son of Man is Lord even of the Sabbath."

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

Then he asked them, "Is it lawful to do good or to do evil on Sabbath days, to save a life or to destroy it?" But they remained silent.

When the Sabbath came, he began to teach in the synagogue, and many who heard him were utterly amazed. "Where did this man get all these things?" they asked. "What is this wisdom that has been given to him? What great miracles are being done by his hands!

It was the Day of Preparation, that is, the day before the Sabbath. Since it was already evening,

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint Jesus.

Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,

Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.

One time Jesus was walking through some grain fields on a Sabbath. His disciples were picking the heads of grain, rubbing them in their hands, and eating them.

Some of the Pharisees asked, "Why are you doing what isn't lawful on Sabbath days?"

Then he told them, "The Son of Man is Lord of the Sabbath."

Once, on another Sabbath, Jesus went into a synagogue and began teaching. A man whose right hand was paralyzed was there.

The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong.

Then Jesus asked them, "I ask you, is it lawful to do good or to do evil on the Sabbath, to save a life or to destroy it?"

Jesus was teaching in one of the synagogues on the Sabbath.

But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day."

The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water?

Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?"

One Sabbath, Jesus went to the house of a leader of the Pharisees to eat a meal. The guests were watching Jesus closely.

So Jesus asked the Pharisees and experts in the Law, "Is it lawful to heal on the Sabbath or not?"

Then he asked them, "If your son or ox falls into a well on the Sabbath day, you would pull him out immediately, wouldn't you?"

It was the Preparation Day, and the Sabbath was just beginning.

Then they went back and prepared spices and perfumes, and on the Sabbath they rested according to the commandment.

The man immediately became well, and he picked up his mat and started walking. Now that day was a Sabbath.

So the Jewish leaders told the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat.

So the Jewish leaders began persecuting Jesus, because he kept doing such things on the Sabbath.

So the Jewish leaders were trying all the harder to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.

Moses gave you circumcision not that it is from Moses, but from the Patriarchs and so you circumcise a man on the Sabbath.

If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath?

Now it was a Sabbath day when Jesus made the mud and healed his eyes.

Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed.

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down.

For the people who live in Jerusalem and their leaders, not knowing who Jesus was, condemned him and so fulfilled the words of the prophets that are read every Sabbath.

As Paul and Barnabas were leaving, the people kept urging them to tell them the same things the next Sabbath.

The next Sabbath almost the whole town gathered to hear the word of the Lord.

After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues."

On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there.

Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks.

After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.

Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days.

There remains, therefore, a Sabbath rest for the people of God to keep,