and Judah was the father of Perez and Zerah by Tamar, and Perez was the father of Hezron, and Hezron the father of Ram,

And the report about him went out into all Syria, and they brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

but I tell you, do not swear at all: neither by heaven, for it is the throne of God;

Neither shall you swear by your head, for you cannot make one hair white or black.

So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?'

He came to the second, and said the same thing. He answered, 'I go, sir,' but he did not go.

Then he began to curse and to swear, "I do not know the man." Immediately the rooster crowed.

saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

And he swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."

But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."

But he began to curse, and to swear, "I do not know this man of whom you speak."

Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

This was the first enrollment made when Quirinius was governor of Syria.

The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."

The woman said to him, "Sir, I perceive that you are a prophet.

The nobleman said to him, "Sir, come down before my child dies."

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

But because I have told you these things, sorrow has filled your heart.

Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

Therefore you have sorrow now, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him away."

"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'

They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

He went through Syria and Cilicia, strengthening the churches.

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb.

that I have great sorrow and unceasing pain in my heart.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

But I determined this for myself, that I would not come to you again in sorrow.

And I wrote this very thing, so that, when I came, I would not have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.

Now he who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing, and increase the fruits of your righteousness;

Then I came to the regions of Syria and Cilicia.

Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

as I swore in my wrath, 'They will not enter into my rest.'"

To whom did he swear that they would not enter into his rest, but to those who were disobedient?

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,

For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever.'"

By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.

But above all things, my brothers, do not swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you do not fall under judgment.

as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:

and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,

The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.