Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear:

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,

and there was Jacob's well. Jesus, then wearied in his journey, sat thus on the well. And it was about the sixth hour:

that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."

For we know well that all things work for the best unto them that love God, which also are called of purpose.

So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage doth better.

It is better - if the will of God be so - that ye suffer for well doing, than for evil doing.

which bare witness of thy love before all the congregation. Which brethren, when thou bringest forwards on their journey - as it beseemeth God - thou shalt do well:

Dearly beloved, follow not that which is evil, but that which is good: He that doeth well is of God: but he that doeth evil seeth not God.

And he said unto me, "It is done. I am Alpha and Omega, the beginning, and the end. I will give to him that is athirst of the well of the water of life, free.

O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh.

Hypocrites; well prophesied of you Isaiah, saying,

Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven.

Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.'

And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.'

This ointment might have been well sold, and given to the poor."

For he knew well, that for envy they had delivered him.

The angel answered, and said to the women, "Fear ye not. I know well that ye seek Jesus which was crucified.

And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?"

And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he.

He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.'

And he said unto them, "Well, ye cast aside the commandment of God, to maintain your own traditions.

And were beyond measure astonished, saying, "He hath done all things well, and hath made both the deaf to hear and the dumb to speak."

But Jesus called them unto him, and said to them, "Ye know well that they which seem to bear rule among the gentiles, reign as Lords over them. And they that be great among them exercise authority over them.