Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

Any one who professes to be in the light and yet hates his brother man is still in darkness.

He who loves his brother man continues in the light, and his life puts no stumbling-block in the way of others.

But he who hates his brother man is in darkness and is walking in darkness; and he does not know where he is going--because the darkness has blinded his eyes.

By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him.

But if any one has this world's wealth and sees that his brother man is in need, and yet hardens his heart against him--how can such a one continue to love God?

If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen.

And the command which we have from Him is that he who loves God must love his brother man also.

If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

"Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.'

But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to

and that [in this matter of sexual misconduct] no man shall transgress and defraud his brother because the Lord is the avenger in all these things, just as we have told you before and solemnly warned you.

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

I would ask the one man 'Why do you judge your Brother?' And I would ask the other 'Why do you despise your Brother?' For we shall all stand before the Bar of God.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.

And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you.

For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

Just then a man in the crowd appealed to Him. "Rabbi," he said, "tell my brother to give me a share of the inheritance."

If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

Tychicus will tell you all about my affairs. [Note: This man probably delivered this letter as well as the one to the Ephesians. See Eph. 6:21]. He is our dearly loved brother and faithful minister and fellow-slave in [the service of] the Lord.

No longer as a slave, but as something better--a dearly loved Brother, especially dear to me, and how much more so to you, not only as your fellow man, but as your fellow Christian!

Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.

but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

But the man who was harming his brother pushed him aside, saying, 'Who made you our ruler and referee?

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

And we have sent with him our brother, whom we have often experienced in many things to be a man of diligence, but now much more diligent, through the great confidence which I have in you.

So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.

This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ).