Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.

but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.

‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]’

Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;

But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he.

He told them another parable, “The kingdom of heaven is like leaven, which a woman took and worked into three measures of flour until all of it was leavened.”

There were about 5,000 men who ate, besides women and children.

And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”

Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

[Among] those who ate were 4,000 men, not counting women and children.

I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

Last of all, the woman died.

For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children].

And woe to those who are pregnant and to those who are nursing babies in those days!

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

Two women will be grinding at the mill; one will be taken [for judgment] and one will be left.

a woman came to Him with an alabaster vial of very expensive perfume and she poured it on Jesus’ head as He reclined at the table.

But Jesus, aware [of the malice] of this [remark], said to them, “Why are you bothering the woman? She has done a good thing to Me.

I assure you and most solemnly say to you, wherever this gospel [of salvation] is preached in the whole world, what this woman has done will also be told in memory of her [for her act of love and devotion].”

There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him.

But the angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified.

teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”

A woman [in the crowd] had [suffered from] a hemorrhage for twelve years,

And the woman, though she was afraid and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth.

Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet.

Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.

and if a woman divorces her husband and marries another man, she commits adultery.”

and so all seven [married her and died, and] left no children. Last of all the woman died also.

For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven.

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.

Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome.

When Jesus was in Galilee, they used to accompany him and minister to Him; and there were also many other women who came up with Him to Jerusalem.

And they went out and preached everywhere, while the Lord was working with them and confirming the word by the signs that followed.]

And coming to her, the angel said, “Greetings, favored one! The Lord is with you.”

And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb!

and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow.

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume;

Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love].

Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out,

And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone,

When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.

Now while Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed (happy, favored by God) is the womb that gave birth to You and the breasts at which You nursed!”

And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all.

When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.”

And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

It is like leaven, which a woman took and hid in three peck measures of flour until it was all leavened.”

“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?

And when she has found it, she calls together her [women] friends and neighbors, saying, ‘Rejoice with me, because I found the lost coin!’

but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’

“Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.

Finally the woman also died.

So in the [life after] resurrection, whose wife does she become? For all seven had married her.”

But Peter denied it, saying, “Woman, I do not know Him!”

Following Him was a large crowd of the people, including women who were mourning and wailing for Him.

And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

Now the women who had come with Him from Galilee followed [closely], and saw the tomb and how His body was laid.

But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body].

and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead?

Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles.

But their report seemed to them like idle talk and nonsense, and they would not believe them.

And also some of the women among us shocked us. They were at the tomb early in the morning,

Some of those who were with us went to the tomb and found it just exactly as the women had said, but they did not see Him.”

and they were continually in the temple blessing and praising God.

Jesus said to her, “[Dear] woman, what is that to you and to Me? My time [to act and to be revealed] has not yet come.”

Then a woman from Samaria came to draw water. Jesus said to her, “Give Me a drink”—

The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.)

The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.”

The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’;

The woman said to Him, “Sir, I see that You are a prophet.

Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem.

The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].”

Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”

Then the woman left her water jar, and went into the city and began telling the people,

Now many Samaritans from that city believed in Him and trusted Him [as Savior] because of what the woman said when she testified, “He told me all the things that I have done.”

and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”

Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court,

and they said to Him, “Teacher, this woman has been caught in the very act of adultery.

Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?”

They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.

Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?”

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!”

And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.”

All these with one mind and one purpose were continually devoting themselves to prayer, [waiting together] along with the women, and Mary the mother of Jesus, and with His brothers.

More and more believers in the Lord, crowds of men and women, were constantly being added to their number,

But Saul began ravaging the church [and assaulting believers]; entering house after house and dragging off men and women, putting them in prison.

But when they believed Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women.

and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.

Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did.

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.