Haven't you known? Haven't you heard, yet? Haven't you been told from the beginning? Haven't you understood from the foundations of the earth?

Haven't you known? Haven't you heard? The everlasting God, the LORD, The Creator of the ends of the earth, doesn't faint. He isn't weary. His understanding is unsearchable.

Do you not fear me?' says the LORD 'Won't you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can't pass it? And though its waves toss themselves, yet they can't prevail; though they roar, yet they can't pass over it.'

For Sheol can't praise you. Death can't celebrate you. Those who go down into the pit can't hope for your truth.

You will sow, but won't reap. You will tread the olives, but won't anoint yourself with oil; and crush grapes, but won't drink the wine.

then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it. Yes even though a wise man thinks he can comprehend it, he won't be able to find it.

Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"

Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up."

He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

Samson's wife wept before him, and said, "You just hate me, and do not love me. You have put forth a riddle to the children of my people, and haven't told it me." And he said to her, "Behold, I haven't told it to my father or my mother, and shall I tell you?"

The men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you hadn't plowed with my heifer, you wouldn't have found out my riddle."

The near kinsman said, "I can't redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can't redeem it."

Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us?

They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

Say to Amasa, 'Aren't you my bone and my flesh? God do so to me, and more also, if you aren't captain of the army before me continually in the room of Joab.'"

Then Nathan spoke to Bathsheba the mother of Solomon, saying, "Haven't you heard that Adonijah the son of Haggith reigns, and David our lord doesn't know it?

If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods.

Aren't Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn't I wash in them, and be clean?" So he turned and went away in a rage.

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

"Isn't the LORD your God with you? Hasn't he given you rest on every side? For he has delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

and he said, "O LORD, the God of our fathers, aren't you God in heaven? Aren't you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.

Isn't your piety your confidence? Isn't the integrity of your ways your hope?

"Isn't a man forced to labor on earth? Aren't his days like the days of a hired hand?

The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won't envy Judah, and Judah won't persecute Ephraim.

Therefore my thighs are filled with anguish. Pains have taken hold on me, like the pains of a woman in labor. I am in so much pain that I can't hear. I so am dismayed that I can't see.

You will no longer see the fierce people, a people of a deep speech that you can't comprehend, with a strange language that you can't understand.

Your rigging is untied. They couldn't strengthen the foot of their mast. They couldn't spread the sail. Then the prey of a great spoil was divided. The lame took the prey.

He won't break a bruised reed. And he won't extinguish a dimly burning wick. He will faithfully bring justice.

They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand.

He feeds on ashes. A deceived heart has turned him aside; and he can't deliver his soul, nor say, "Isn't there a lie in my right hand?"

Behold, the LORD's hand is not shortened, that it can't save; neither his ear heavy, that it can't hear:

Shouldn't I punish them for these things?" says the LORD; "and shouldn't my soul be avenged on such a nation as this?

Behold, the voice of the cry of the daughter of my people from a land that is very far off: 'Isn't the LORD in Zion? Isn't her King in her?'" "Why have they provoked me to anger with their engraved images, and with foreign vanities?"

They are like a palm tree, of turned work, and do not speak: they must be carried, because they can't go. Do not be afraid of them; for they can't do evil, neither is it in them to do good."

When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.

"Haven't you seen a false vision, and haven't you spoken a lying divination, in that you say, "The LORD says"; but I have not spoken?

Yet the house of Israel says, "The way of the Lord is not fair." "House of Israel, aren't my ways fair? Aren't your ways unfair?"

She has wearied herself with toil; yet her great rust doesn't go forth out of her; her rust doesn't go forth by fire.

But if the watchman sees the sword come, and doesn't blow the trumpet, and the people aren't warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.'

He works to the north, but I can't see him. He turns south, but I can't catch a glimpse of him.

His sons come to honor, and he doesn't know it. They are brought low, but he doesn't perceive it of them.

The deep says, 'It isn't in me.' The sea says, 'It isn't with me.'

if his heart hasn't blessed me, if he hasn't been warmed with my sheep's fleece;

She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'

Strangers have devoured his strength, and he doesn't realize it. Indeed, gray hairs are here and there on him, and he doesn't realize it.

Assyria can't save us. We won't ride on horses; neither will we say any more to the work of our hands, 'Our gods.' for in you the fatherless finds mercy."

"If thieves came to you, if robbers by night?oh, what disaster awaits you?wouldn't they only steal until they had enough? If grape pickers came to you, wouldn't they leave some gleaning grapes?

Shouldn't I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can't discern between their right hand and their left hand; and also much livestock?"

"All this is for the disobedience of Jacob, and for the sins of the house of Israel. What is the disobedience of Jacob? Isn't it Samaria? And what are the high places of Judah? Aren't they Jerusalem?

For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false. Though it takes time, wait for it; because it will surely come. It won't delay.

Yes, moreover, wine is treacherous. A haughty man who doesn't stay at home, who enlarges his desire as Sheol, and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.

Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.

He who implanted the ear, won't he hear? He who formed the eye, won't he see?

If the family of Egypt doesn't go up, and doesn't come, neither will it rain on them. This will be the plague with which the LORD will strike the nations that do not go up to keep the feast of booths.

He who practices deceit won't dwell within my house. He who speaks falsehood won't be established before my eyes.

When you offer the blind for sacrifice, isn't that evil? And when you offer the lame and sick, isn't that evil? Present it now to your governor. Will he be pleased with you? Or will he accept your person?" says the LORD of hosts.

For the scepter of wickedness won't remain over the allotment of the righteous; so that the righteous won't use their hands to do evil.

They have mouths, but they can't speak. They have eyes, but they can't see.

Doesn't wisdom cry out? Doesn't understanding raise her voice?

If you say, "Behold, we did not know this;" doesn't he who weighs the hearts consider it? He who keeps your soul, doesn't he know it? Shall he not render to every man according to his work?

That which is crooked can't be made straight; and that which is lacking can't be counted.

He who observes the wind won't sow; and he who regards the clouds won't reap.

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

If it isn't redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.

and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit.

"'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.

"'If by these things you won't be reformed to me, but will walk contrary to me;

"'If you in spite of this won't listen to me, but walk contrary to me;

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

Moses said to the LORD, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me?

They said, "Has the LORD indeed spoken only with Moses? Hasn't he spoken also with us?" And the LORD heard it.

The LORD said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."

But the men who went up with him said, "We aren't able to go up against the people; for they are stronger than we."

Why does the LORD bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt?"

Do not go up, for the LORD isn't among you; that you not be struck down before your enemies.

Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, "We won't come up:

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me.

to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before the LORD; that he not be as Korah, and as his company: as the LORD spoke to him by Moses.

the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of the LORD my God, to do less or more.

Behold, I have received a command to bless. He has blessed, and I can't reverse it.

'If Balak would give me his house full of silver and gold, I can't go beyond the word of the LORD, to do either good or bad of my own mind. I will say what the LORD says'?

The serpent said to the woman, "You won't surely die,

everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn't withstand the fire you shall make to go through the water.

Yet you wouldn't go up, but rebelled against the commandment of the LORD your God:

(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; isn't it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its breadth, after the cubit of a man.)

From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."

As the nations that the LORD makes to perish before you, so you shall perish; because you wouldn't listen to the voice of the LORD your God.

Know therefore, that the LORD your God doesn't give you this good land to possess it for your righteousness; for you are a stiff-necked people.

For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't respect persons, nor takes reward.