If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shall arise, and get thee up to the plac

Even today my complaint is rebellious. My stroke is heavier than my groaning.

Remove thy stroke away from me. I am consumed by the blow of thy hand.

who smote the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that LORD binds up the hurt of his people, and heals the stroke of their wound.

And every stroke of the appointed staff, which LORD shall lay upon him, shall be with [the sound of] tambourine and harps. And he will fight with them in battles with the brandishing [of his arm].

In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]?

And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.

Son of man, behold, I take the desire of thine eyes away from thee with a stroke. Yet thou shall neither mourn nor weep. Neither shall thy tears run down.

as when a man goes into the forest with his neighbor to hew wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the helve, and lands upon his neighbor, so that he dies, he shall flee to on

And the priests the sons of Levi shall come near, for LORD thy God has chosen them to minister to him, and to bless in the name of LORD, and according to their word shall every controversy and every stroke be.

Then said Abishai to David, God has delivered up thine enemy into thy hand this day. Now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.

The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin.

but he did not put to death the sons of the murderers, according to that which is written in the book of the law of Moses, as LORD commanded, saying, The fathers shall not be put to death for the sons, nor the sons be put to death

I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.

Have the gates of death been revealed to thee? Or have thou seen the gates of the shadow of death?

And it shall come to pass, when they say to thee, Where shall we go forth? Then thou shall tell them, Thus says LORD: Such as are for death, to death, and such as are for the sword, to the sword, and such as are for the famine, to

And he shall come, and shall smite the land of Egypt, such as are for death, to death, and such as are for captivity, to captivity, and such as are for the sword, to the sword.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.

or in enmity smote him with his hand, so that he died, he who smote him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death, when he meets him.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.

Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness.

And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree,

And the king said to Abiathar the priest, Get thee to Anathoth, to thine own fields, for thou are worthy of death. But I will not at this time put thee to death, because thou bore the ark of lord LORD before David my father, and be