If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shall arise, and get thee up to the plac

Even today my complaint is rebellious. My stroke is heavier than my groaning.

Remove thy stroke away from me. I am consumed by the blow of thy hand.

who smote the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that LORD binds up the hurt of his people, and heals the stroke of their wound.

And every stroke of the appointed staff, which LORD shall lay upon him, shall be with [the sound of] tambourine and harps. And he will fight with them in battles with the brandishing [of his arm].

In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]?

And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.

Son of man, behold, I take the desire of thine eyes away from thee with a stroke. Yet thou shall neither mourn nor weep. Neither shall thy tears run down.

as when a man goes into the forest with his neighbor to hew wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the helve, and lands upon his neighbor, so that he dies, he shall flee to on

And the priests the sons of Levi shall come near, for LORD thy God has chosen them to minister to him, and to bless in the name of LORD, and according to their word shall every controversy and every stroke be.

Then said Abishai to David, God has delivered up thine enemy into thy hand this day. Now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that.

The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin.

but he did not put to death the sons of the murderers, according to that which is written in the book of the law of Moses, as LORD commanded, saying, The fathers shall not be put to death for the sons, nor the sons be put to death

And in those days men will seek death, and will, no, not find it. And they will long to die, and death will flee from them.

I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

We know that we have passed out of death into life, because we love the brothers. He who is not loving the brother abides in death.

And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.

And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death.

And brother will betray brother to death, and a father a child. And children will rise up against parents, and will condemn them to death.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.

to the one an odor of death for death, and to the other an aroma of life for life. And who is adequate for these things?

Have the gates of death been revealed to thee? Or have thou seen the gates of the shadow of death?

And it shall come to pass, when they say to thee, Where shall we go forth? Then thou shall tell them, Thus says LORD: Such as are for death, to death, and such as are for the sword, to the sword, and such as are for the famine, to

And he shall come, and shall smite the land of Egypt, such as are for death, to death, and such as are for captivity, to captivity, and such as are for the sword, to the sword.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.

or in enmity smote him with his hand, so that he died, he who smote him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death, when he meets him.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.

Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness.

And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree,

And the king said to Abiathar the priest, Get thee to Anathoth, to thine own fields, for thou are worthy of death. But I will not at this time put thee to death, because thou bore the ark of lord LORD before David my father, and be

And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is d

And they overcame him by the blood of the Lamb, and by the word of their testimony. And they loved not their life to the point of death.

And one of its heads was as in death, having been killed. And its deadly wound was healed. And the whole earth marveled behind the beast.

according to my eager expectation and hope that I will be shamed in nothing. But with all boldness, now as always, Christ will also be magnified in my body, whether through life or through death.

For also he was sick, near death, but God was merciful to him, and not only him, but also me, so that I might not have sorrow upon sorrow.

Because for sake of the work of the Christ he came near the point of death, handing over his life so that he might fill up the deficiency of your service toward me.

to know him, and the power of his resurrection, and the participation of his sufferings, being conformed to his death,

in the body of his flesh through death, to present you holy and unblemished and unblameable before him.

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.

Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,

And of course those who have become priests are more, because of being prevented to continue by death,

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For where a covenant is, a necessity is to present the death of the man who made the covenant.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.

let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

All unrighteousness is sin. And there is sin not toward death.

and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.

Fear none of the things that thou are going to suffer. Behold, the devil is indeed going to cast some of you into prison, so that ye may be tried, and ye will have tribulation ten days. Become thou faithful until death, and I will

He who has an ear, let him hear what the Spirit says to the congregations. He who overcomes will, no, not be hurt from the second death.

And I will kill her children in death. And all the congregations will know that I am he who searches the inner feelings and hearts. And I will give to you--to each--according to your works.

Because of this her plagues will come in one day, death, and grief, and famine. And she will be utterly burned with fire, because strong is Lord, the God who judged her.

Blessed and holy is he who has part in the first resurrection. On these the second death has no power, but they will be priests of God and of the Christ, and will reign with him a thousand years.

And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works.

And he will wipe away every tear from their eyes. And there will not be any more death, nor grief, nor crying, nor will there be any more anguish, because the former things are gone.

But for the cowards, and unbelieving, and sinful, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake that burns with fire and brimstone, which is the second death.