So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding,

And it came to pass at the end of four hundred and thirty years, yea it came to pass, on this self-same day, that all the hosts of Yahweh had come forth out of the land of Egypt.

And it came to pass, on this self-same day, that Yahweh brought forth the sons of Israel out of the land of Egypt, by their hosts.

And ye shall make proclamation on this self-same day - a holy convocation, shall it be unto you; no laborious work, shall ye do, - an age-abiding statute in all your dwellings, unto your generations.

When I say to the lawless man - Thou shalt surely die, and thou hast not given him warning, neither hast spoken to warn the lawless man from his lawless way, to save him- self alive the same lawless man in his iniquity shall die, but his blood, tat thy hand will I require.

with, an apple, under the two branches of the same, and, an apple, under the next two branches of the same, and, an apple, under the next two branches of the same, for the six branches coming out of the same:

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

In the first month - the same, was the month Nisan, in the twelfth year of king Ahasuerus, was Pur cast - the same, is the Lot, before Haman, from day to day, and from month to month, - and the lot fell on the thirteenth day of the twelfth month, the same, is the month Adar.

Thou, therefore, take to thee - principal spices, - self-flowing myrrh, five hundred, and fragrant cinnamon, half as much, two hundred and fifty, and, fragrant cane, two hundred and fifty;

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

A jubilee, shall that fiftieth year be unto you, - ye shall not sow, neither shall ye reap the self-grown corn thereof, nor cut off the grapes of the unpruned vines thereof.

Rescue, from the sword, my life, from the power of the dog, my solitary self:

My Lord! how long wilt thou look on? Bring back my soul out of their raging, from among lions, my solitary self.

For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself,

It hath. however been given to be furbished that it may be grasped by the hand:The same is a sword sharpened. Yea the same, is furbished, Ready to be given into the hand of the slayer.

Make an outcry and howl son of man, For the same hath come against my people, the same is against all the princes of Israel,- Who are thrown to the sword with my people, Therefore smite thou upon thy thigh.

Then said Yahweh unto Gideon - Yet, are the people too many, take them down unto the waters, that I may prove them for thee, there, - and it shall be, that, he of whom I say unto thee, This one, shall go with thee, the same, shall go with thee, and, every one of whom I say unto thee, This one, shall not go with thee, the same, shall not go.

He that trusteth his own heart, the same, is a dullard, but, he that walketh wisely, the same, shall be delivered.

That which hath been, is the same that shall be, and, that which hath been done, is the same that shall be done, - and there is, nothing new, under the sun.

All those who were chosen for door-keepers in the vestibule, were two hundred and twelve, - the same, in their villages, had registered themselves, the same, did David and Samuel the seer establish in their trust.

and as a barley cake, shalt thou eat it, - and the same with dung proceeding from man, shalt thou bake, before their eyes.

Then arose the cherubim, - the same, was the living one, which I had seen by the river Chebar.

The same, was the living one which I saw under the God of Israel by the river Chebar,- then knew I that cherubim, they were.

As for the likeness of the living ones, their appearance was like live coals of fire burning up like the appearance of torches, the same went to and fro between the living ones, - and the fire had brightness and out of the fire, went forth a lightning.

For there hath come up against her - a nation out of the North The same, shall make her land an astonishment, And there shall be none to dwell therein, - Both man and beast, have removed - have gone.

And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem;

Now the pit whereinto Ishmael cast all the dead bodies of the men whom he had smitten, was a large pit which King Asa had made for fear of Baasha king of Israel, - the same, did Ishmael son of Nethaniah fill with the slain,

Thou, therefore, son of man, Prophesy, and smite thy hands together, And let the sword smite twice thrice the sword of the slain! the same is the great sword of the slain, that which hemmeth them in.

Yet more, this, have they done to me, They have defiled my sanctuary. Ion the same day, And my sabbaths, have they profaned.

Yea when they had slaughtered their children to their manufactured gods, then entered they into my sanctuary, on the same day, to profane it,- And lo! thus have they done in the midst of mine own house.

Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.