For the king can hearken, to rescue his handmaid out of the power of the man who would seek to destroy both me and my son together, out of the inheritance of God.

And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

"As your soul lives, your majesty, the king," the woman answered, "no one can divert anything left or right from what your majesty the king has spoken! As a matter of fact, it was your servant Joab! He was there, giving me precise orders about everything that your humble servant was to say. Your servant Joab did this, intending to change the outcome of this matter. Nevertheless, your majesty is wise, like the wisdom of the angel of God, to be aware of everything that's going on throughout the earth."

In answer to Joab, Absalom replied, "Look, I sent for you, telling you "Come here so I can send you to the king to ask him "What's the point in moving here from Geshur? I would have been better off to have remained there!"' So let me see the king's face, and if I'm guilty of anything, let him execute me!"

And so it was that forty years after Israel had demanded a king, Absalom asked the king, "Please let me go to Hebron so I can pay my vow that I made to the LORD,

And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything;

Then a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.”

Thou didst come yesterday, and should I this day make thee go up and down with us, seeing I go whither I can? Return and take back thy brethren. Mercy and truth be with thee!

Now Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar [the priest] came up [and officiated] until all the people had finished passing from the city.

However, if He should say, ‘I do not delight in you,’ then here I am—He can do with me whatever pleases Him.”

And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who are with him have covered each his head, and have gone up, going up and weeping;

but if you want to return to the city and say to Absalom, 'I [am] your servant, O king. I used to be a servant of your father, but from then and now I [will be] your servant,' then you can frustrate the counsel of Ahithophel for me.

Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.

When David had gone a little beyond the summit, Ziba, Mephibosheth’s servant, was right there to meet him. He had a pair of saddled donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 bunches of summer fruit, and a skin of wine.

Shimei said when he cursed, "Be gone, be gone, you man of blood, and base fellow!

The king said, "{What do we have in common}, sons of Zeruiah? If he curses because Yahweh has said to him 'Curse David,' who can say, "Why have you done this?"

Then David said to Abishai and to all his servants, "My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.

And Absalom saith unto Hushai, 'This thy kindness with thy friend! why hast thou not gone with thy friend?'

Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!"

So we shall come to him in one of the places where he can be found, and we will fall on him as the dew falls on the ground; and of him and of all the men who are with him, not even one will be left.

If he retreats to some city, all Israel will bring ropes to that city, and we will drag its stones into the valley until not even a pebble can be found there.”

And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared it to king David -- for they are not able to be seen to go in to the city.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

After they had gone, Ahimaaz and Jonathan climbed out of the well and went and informed King David. They told him, “Get up and immediately ford the river, for Ahithophel has given this advice against you.”

Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

Meanwhile David had gone to Mahanaim, while Absalom and all the men of Israel had crossed the Jordan River.

and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;

And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.

"No way!" his army responded. "If we have to retreat from the battle, Absalom's men won't care about us. Even if half of us die, they won't care about us. But you are worth 10,000 of us. The best thing you can do for us is to remain in the city."

And the king saith unto them, 'That which is good in your eyes I do;' and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands,

Otherwise, had I dealt with my life falsely (and nothing can be hid from the king), then, thou thyself, wouldst have stood aloof.

Then the king got up and took his seat near the town-door. And word was given to all the people that the king was in the public place: and all the people came before the king. Now all the men of Israel had gone back in flight to their tents.

And through all the tribes of Israel the people were having arguments, saying, The king made us safe from the hands of those who were against us and made us free from the hands of the Philistines; and now he has gone in flight from the land, because of Absalom.

and a thousand men are with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.

He replied, "Well, your majesty, since your servant is lame, I told myself, "I'll have my donkey saddled and I'll ride on it so I can leave with the king.' But my servant Ziba deceived me

And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;

I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

Please let your servant return so I can die in my own home town near the grave of my father and mother. Meanwhile, here is your servant Chimham! Let him accompany your majesty the king. Please do for him whatever seems best to you."

And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

Right about then, Bichri's son Sheba, an ungodly man from the tribe of Benjamin, sounded a battle trumpet and announced: We've never been a part of David! We'll never gain anything from Jesse's son! It's every man to his tent, Israel!

And David cometh in unto his house at Jerusalem, and the king taketh the ten women-concubines -- whom he had left to keep the house, and putteth them in a house of ward, and sustaineth them, and unto them he hath not gone in, and they are shut up unto the day of their death, in widowhood living.

they are near the great stone that is in Gibeon, and Amasa hath gone before them, and Joab is girded; his long robe he hath put on him, and upon it a girdle -- a sword is fastened upon his loins in its sheath; and he hath gone out, and it falleth.

Then a wise woman cried out from the city, “Hear, hear! Tell Joab, ‘Come here so that I may speak to you.’”

And she spoke, saying, They spoke often in days gone by, saying, Surely they will ask of Abel, and so they ended the matter.

So David said to the Gibeonites, “What should I do for you? How can I make it good so that you will bless the Lord’s inheritance (Israel)?”

Gone up hath smoke by His nostrils. And fire from His mouth devoureth, Brands have been kindled by it.

For by you I can run a raid; by my God I can leap over a wall.

“He trains my hands for war,
So that my arms can bend (pull back) a bow of bronze.

I have consumed them, and struck them through, so that they can't arise. Yes, they have fallen under my feet.

But all the wicked are like thorns raked aside;
they can never be picked up by hand.

And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:

And Benaiah son of Jehoiada (son of a man of valour, great in deeds from Kabzeel), he hath smitten two lion-like men of Moab, and he hath gone down and smitten the lion in the midst of the pit in a day of snow.

So the king said to Joab, the commander of his army, “Go through all the tribes of Israel from Dan to Beer-sheba and register the troops so I can know their number.”

So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

and asked him, "Why has your majesty the king come to his servant?" David replied, "To purchase your threshing floor and to build an altar to the LORD, so the pestilence can be averted from the people."

His servants advised him, "A young virgin must be found for our master, the king, to take care of the king's needs and serve as his nurse. She can also sleep with you and keep our master, the king, warm."

Now all his life his father had never gone against him or said to him, Why have you done so? and he was a very good-looking man, and younger than Absalom.

Now let me give you some advice as to how you can save your life and your son Solomon's life.

For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.

Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they have gone up from there rejoicing. The city has gone wild; this [is] the sound which you heard.

“The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more well known than your name, and may He make his throne greater than your throne.’ Then the king bowed in worship on his bed.

"Hey look!" somebody informed Solomon. "Adonijah is terrified of King Solomon! He's gone out, grabbed hold of the horns of the altar, and now he's begging King Solomon, "Swear to me that you won't put your servant to death with a sword!'"

And they said to King Solomon, Joab has gone in flight to the Tent of the Lord and is by the altar. Then Solomon sent Benaiah, the son of Jehoiada, saying, Go, make an attack on him.

If you ever leave and cross the Kidron Brook, you can be sure that you'll die. You'll be responsible for your own death."

But after three years, two of the servants of Shimei went in flight to Achish, son of Maacah, king of Gath. And word was given to Shimei that his servants had gone to Gath.

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

and the king sendeth and calleth for Shimei, and saith unto him, 'Have I not caused thee to swear by Jehovah -- and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good?

Your servant is in the midst of your people which you have chosen, a great people, that can't be numbered nor counted for multitude.

So give your servant an understanding mind to govern your people, so I can discern between good and evil. Otherwise, how will I be able to govern this great people of yours?"

"Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you.

Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.

My servants will bring the logs down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food.”

O Lord, truly I have built a lofty temple for you, a place where you can live permanently."

But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!

then listen from your heavenly dwelling place, forgive their sin, and act favorably toward each one based on your evaluation of his motives. (Indeed you are the only one who can correctly evaluate the motives of all people.)

When your people come to their senses in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, 'We have sinned and gone astray; we have done evil.'

May he make us submissive, so we can follow all his instructions and obey the commandments, rules, and regulations he commanded our ancestors.

If ye at all turn back -- you and your sons -- from after Me, and keep not My commands -- My statutes, that I have set before you, and ye have gone and served other gods, and bowed yourselves to them,

For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.

And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

Queen Tahpenes' sister bore him his son Genubath, whom Tahpenes weaned in Pharaoh's palace while Genubath lived in Pharaoh's palace with the Pharaoh's own sons.

When Hadad heard in Egypt that David rested with his fathers and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, “Let me leave, so I can go to my own country.”

And God sent another trouble-maker, Rezon, the son of Eliada, who had gone in flight from his lord, Hadadezer, king of Zobah:

And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,

Then Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.

And, hearing of it, Jeroboam, the son of Nebat, who was still in Egypt, where he had gone in flight from Solomon, and was living there, came back to his town Zeredah, in the hill-country of Ephraim;

As a result, he asked them, "What's your advice so that we can give an answer to these people who have asked me, "Please lighten the burden that your father put on us.'?"

And their father saith unto them, 'Where is this -- the way he hath gone?' and his sons see the way that the man of God hath gone who came from Judah.

But he replied, "I can't go back with you to your home, be in your company, or even eat food or drink water with you in this place,

The old prophet then said, "I too am a prophet like you. An angel told me with the Lord's authority, 'Bring him back with you to your house so he can eat and drink.'" But he was lying to him.

And crying out to the man of God who came from Judah, he said, The Lord says, Because you have gone against the voice of the Lord, and have not done as you were ordered by the Lord,

And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.

and Jeroboam saith to his wife, 'Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people;

and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.'

But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: