Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

"I will burn up Jeroboam's dynasty, as a man burns up manure until it is gone. Dogs will eat anyone who dies in the city that belongs to Jeroboam's household. The birds of the sky will eat anyone who dies in the open field, because the LORD has determined it.'

And it cometh to pass, in the fifth year of king Rehoboam, gone up hath Shishak king of Egypt against Jerusalem,

And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

Because I took you up out of the dust, and made you ruler over my people Israel; and you have gone in the ways of Jeroboam, and made my people Israel do evil, moving me to wrath by their sins;

And as soon as he was king and sat his seat, he slew all the house of Baasha and left not a pisser against a wall. And thereto he slew all his kin and friends,

So he arose and went to Zarephath and came to the gate of the city. There [was] a widow woman gathering wood, so he called to her, and he said, "Please bring a little water for me in a vessel so that I can drink."

And she saith, 'Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.'

But Elijah told her, "You can stop being afraid. Go and do what you said, but first make me a muffin and bring it to me. Then make a meal for yourself and for your son,

Ahab said to Obadiah, “Go throughout the land to every spring of water and to every wadi. Perhaps we’ll find grass so we can keep the horses and mules alive and not have to destroy any cattle.”

And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;

And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

Then he said in answer, I have not been troubling Israel, but you and your family; because, turning away from the orders of the Lord, you have gone after the Baals.

Now then, send word and gather to me all Israel at Mount Carmel, together with the 450 prophets of Baal and the 400 prophets of [the goddess] Asherah, who eat at [Queen] Jezebel’s table.”

So let them provide two oxen. They can choose one ox for themselves. Cut it up, lay it on top of some wood, but don't set fire to it. I will prepare the other ox and lay it on top of some wood, and I won't set fire to it.

Then you can call on the name of your god, and I'll call on the name of the LORD. Let the God who answers by fire be our God!" "That's a good idea!" all the people shouted.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.

Then Elijah told Ahab, "Go on up and eat and drink, for the sound of a heavy rainstorm can be heard."

And Ahab goeth up to eat, and to drink, and Elijah hath gone up unto the top of Carmel, and he stretcheth himself out on the earth, and he placeth his face between his knees,

and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.'

And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,

And these have gone out of the city -- the young men of the heads of the provinces -- and the force that is after them,

Then he said to him, Because you have not given ear to the voice of the Lord, straight away when you have gone from me a lion will put you to death. And when he had gone, straight away a lion came rushing at him and put him to death.

And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

So Ahab spoke to Naboth, saying, “Give me your vineyard so I can have it for a vegetable garden, since it is right next to my palace. I will give you a better vineyard in its place, or if you prefer, I will give you its value in silver.”

Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.

It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him.

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that!” Jehoshaphat replied.

And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?"

Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

And Elijah will answer and speak to them, If I a man of God, fire shall come down from the heavens and con,sume thee and thy fifty. And the fire of God will come down from the heavens and consume him and his fifty.

And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

-- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan.

And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.

The men of the city said to Elisha, "Please now, the location of the city [is] good, as my master can see, but the water [is] bad and the land unproductive."

Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?"

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!"

But, now, bring me one that can touch the strings. For it used to be, when the player touched the strings, then would, the hand of Yahweh, be upon him.

Elisha asked her, “What can I do for you? Tell me, what do you have in the house?”

She said, “Your servant has nothing in the house except a jar of oil.”

Then he said to her, "Go, ask for yourself [some] containers from the streets, from all your neighbors. {You must collect as many empty containers as you can}!

So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

Now one day, when he had gone there, he went into the little room and took his rest there.

Then he said to Gehazi, “Say to her, ‘Look, you’ve gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army?’”

She answered, “I am living among my own people.”

So he said, What then can be done for thee? And Gehazi said, Verily, she hath no, son, and, her husband, is, old.

Then he said, "By such a time, as soon as the fruit can live, thou shalt embrace a son." And she said, "Oh nay, my lord, thou man of God, do not lie unto the handmaid."

She called to her husband and said, "Please send one of the servants and one of the female donkeys for me, so that I can go quickly up to the man of God and return."

But he replied, "Bring me some flour." He tossed it into the pot and said, "Serve the people so they can eat." Then there was nothing harmful in the pot.

Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."

Then his servant said, "How can I set this before a hundred men?" He said, "Give it to the people and let them eat, for thus Yahweh says, 'They shall eat and have some left over.'"

But he replied, "Distribute it to the people so they can eat, because this is what the LORD says: "They will eat and have a surplus!'" So he served them, and they ate and had some left over, just as the LORD had indicated.

And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

And he said unto him - Go and prosper! But, when he had gone from him some distance,

After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him."

When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}."

Then he said unto him - My heart, had not gone with thee, when someone turned again from off his chariot, to meet thee! Is it a time to accept silver, or to accept raiment, or oliveyards, or vineyards, or flocks or herds, or men-servants, or maid-servants?

Please let us go to the Jordan where we can each get a log and can build ourselves a place to live there.”

“Go,” he said.

And the man of God said, Where did it go in? and when he saw the place where it had gone into the water, cutting a stick, he put it into the water, and the iron came up to the top of the water.

And the man of God sent unto the king of Israel, saying, "Beware thou go not by such a place, for there are the Syrians gone down."

Then the heart of the king of Aram was stormy because of this matter, so he called his servants and said to them, "Can you not tell me {who among us sides with the king of Israel}?"

Then he said, "Go and see where he [is] so that I can send and capture him." Then he was told to him, "Look, [he is] in Dothan."

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

Then Elisha prayed, "O Lord, open his eyes so he can see." The Lord opened the servant's eyes and he saw that the hill was full of horses and chariots of fire all around Elisha.

When they had entered Samaria, Elisha said, "O Lord, open their eyes, so they can see." The Lord opened their eyes and they saw that they were in the middle of Samaria.

Elisha replied, “Don’t kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master.”

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

She said, "This woman told me, "Give up your son, and we'll eat him today, and we'll eat your son tomorrow.'" So we boiled my son and ate him. The next day, I told her, "Give me your son so we can eat him!' But she has hidden her son!"

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

And one of his servants said in answer, Send men and let them take five of the horses which we still have in the town; if they keep their lives they will be the same as those of Israel who are still living here; if they come to their death they will be the same as all those of Israel who have gone to destruction: let us send and see.

Now Elisha had said to the [Shunammite] woman whose son he had restored to life, “Prepare and go, you and your household, and stay temporarily wherever you can; for the Lord has called for a famine, and moreover, it will come on the land [and continue] for seven years.”

and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.

and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,

And Jehu hath gone out unto the servants of his lord, and one saith to him, 'Is there peace? wherefore came this madman unto thee?' and he saith unto them, 'Ye have known the man and his talk.'

But King Joram had gone back to Jezreel to get well from the wounds which the Aramaeans had given him when he was fighting against Hazael, king of Aram.) And Jehu said, If this is your purpose, then let no one get away and go out of the town to give news of it in Jezreel.

And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram.

Now, the watchman, was standing upon the tower, in Jezreel, so he saw the great company of Jehu, when he came, and said - A great company, can I see! Then said Jehoram - Take a horseman and send to meet them, that he may say - Is it peace?

When Joram saw Jehu, he said, “Do you come in peace, Jehu?” And he answered, “What peace [can exist] as long as the fornications of your mother Jezebel and her sorceries are so many?”

But they were extremely afraid and said, “Look, the two kings did not stand before Jehu; so how can we stand?”

Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.

And when he had gone away from there, he came across Jehonadab, the son of Rechab: and he said good-day to him, and said to him, Is your heart true to mine, as mine is to yours? And Jehonadab in answer said, It is; and Jehu said, If it is, give me your hand. And he gave him his hand, and he made him come up into his carriage.

And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, LORD's arrow of victory, even the arrow of victory over Syria, for thou shall smite the Syrians in Aphek till thou have con

You thoroughly defeated Edom and it has gone to your head! Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?"

Pul king of Assyria invaded the land, and Menahem paid him a thousand talents of silver to gain his support and to solidify his control of the kingdom.

Then the king of Assyria issued a command: “Send back one of the priests you deported. Have him go and live there so he can teach them the requirements of the God of the land.”

You say you have a design, and strength for war, but these are only words. Now to whom are you looking for support, that you have gone against my authority?

Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so is Pharaoh king of Egypt to all those trusting on him.

Now then, make a bargain with my lord the king of Assyria, and I will give you two thousand horses, if on your part you can put riders on them.

How then can you drive back even one official of the least of my master’s servants, when you rely on Egypt for chariots and horsemen?

Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, - and do not speak with us in, the Jews', language, in the ears of the people who are upon the wall.

This is what the king says: ‘Don’t let Hezekiah deceive you; he can’t deliver you from my hand.

Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'"

So the Rab-shakeh went back, and when he got there the king of Assyria was making war against Libnah, for it had come to his ears that he had gone away from Lachish.

‘Through your messengers you have taunted and defied the Lord,
And have said [boastfully], “With my many chariots
I came up to the heights of the mountains,
To the remotest parts of Lebanon;
I cut down its tall cedar trees and its choicest cypress trees.
I entered its most distant lodging, its densest forest.

Have you not heard?
I designed it long ago;
I planned it in days gone by.
I have now brought it to pass,
and you have crushed fortified cities
into piles of rubble.

while their inhabitants, lacking strength, stand dismayed and confused. They were like vegetation out in the fields, and like green herbs just as grass that grows on a housetop dries out before it can grow.