For prophecy was not once brought by the will of man: but holy men of God spake, being moved by the Holy Spirit.

For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;

And spared not the old world, but Noah the eighth, a herald of justice, he watched, having brought an inundation upon the world of the irreligious;

But these, as natural irrational living creatures, having been for catching and destroying, defaming in what things they are ignorant of; and shall be destroyed in their corruption;

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

But we expect new heavens and a new earth, according to promise, in which dwells justice.

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

And he is the propitiation for our sins: and not for ours only, but also for the whole world.

Brethren, I write no new command to you, but an old command which ye had from the beginning. The old command is the word which ye heard from the beginning.

For every thing which in the world, the eager desire of the flesh, and the eager desire of the eyes, and the pride of life, is not of the Father, but is of the world.

And the world passes away, and its eager desires: but he doing the will of God remains for ever.

They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.

I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

And the anointing which ye received from him remains in you, and ye have no need that any teach you: but as the same anointing teaches you of all things, and is true, and is no lie, and as it taught you, ye shall remain in him.

My little children, we should not love in word, neither in tongue; but in work and truth.

Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

Fear is not in love; but perfected love casts out fear: for fear has restraint. And he fearing has not been perfected in love.

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

The elder to the chosen mistress in truth; (and not I only, but also all and to her children, whom I love they having known the truth;)

And now I entreat thee, mistress, not as writing a new command, but what we had from the beginning, that we should love one another.

Look to yourselves, lest we should destroy what things we have wrought, but we should receive a full reward.

Having many things to write to you, I was not willing by paper and ink: but I hope to come to you, and to speak mouth to month, that our joy might be filled up.

I wrote to the church: but Diotrephes, seeking the superiority over them, receives us not.

Dearly beloved, imitate not evil, but good. He doing good is of God: and he doing evil has not seen God.

I have many things to write, but I will not by ink and pen write to thee:

Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.

But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee.

But I have against thee, for thou hest let go thy first love.

But this hast thou, that thou dost hate the works of the Nicolaitanes, which I also hate.

I know thy works, and pressure, and poverty, (but thou art rich) and the blasphemy of them saying themselves to be Jews, and are not, but the synagogue of the adversary.

But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.

But I have a few things against thee, for thou sufferest the woman Jezebel, calling herself a prophetess, to teach and to lead my servants astray to commit fornication, and to eat things offered to idols.

But what ye have, hold ye until I come.

He conquering, the same shall be surrounded in white garments; and I will not wipe out his name from the book of life, but I will acknowledge his name before my Father, and before his messengers.

Behold, I give of the synagogue of Satan, of them saying themselves to be Jews, and are not, but they lie; behold, I will make them that they come and worship before thy feet, and they should know that I have loved thee.

And it was given them that they should not kill them, but that they should be tortured five months: and their torture as the torture of a scorpion, when he should strike a man.

But in the days of the voice of the seventh angel, when he should be about to sound the trumpet, and the mystery of God should be finished, as he announced the good news to his servants the prophets.

And I came forth to the angel, saying to him, Give me the little book. And he said to me, Take, and eat it up; and it shall render thy belly bitter, but in thy mouth shall it be sweet as honey.

And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.

Happy and holy he having a part in the first rising up: over these has the second death no power, but they shall be priests of God and of Christ, and they shall reign with him a thousand years.

But to the cowardly, and unbelieving, and to the abominable, and murderers, and to fornicators, and charmers, and to idolaters, and to all the lying, their part in the lake burning with fire and sulphur: which is the second death,

And there came not into her anything common, and any doing abomination, and a lie: but they written in the book of life of the Lamb.