If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

A little while, and ye behold me no more; and again a little while, and ye shall see me.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?

And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?

Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I told you that I am he ; if therefore ye seek me, let these go their way:

One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.

Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.

Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.

Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.

And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

he foreseeing this'spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.

Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.

I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.

Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.

and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.

For I see that thou art in the gall of bitterness and in the bond of iniquity.

and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:

And he went forth to Tarsus to seek for Saul;

Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus;

and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.

Because he saith also in another psalm , Thou wilt not give Thy Holy One to see corruption.

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them.

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:

Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

But if ye seek anything about other matters, it shall be settled in the regular assembly.

And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.

For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.

And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.

And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.

For thou shalt be a witness for him unto all men of what thou hast seen and heard.

But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;

For this cause therefore did I entreat you to see and to speak with me : for because of the hope of Israel I am bound with this chain.

saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

concerning his Son, who was born of the seed of David according to the flesh,

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, then do we with patience wait for it.

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

Let their eyes be darkened, that they may not see, And bow thou down their back always.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

Seeing that Jews ask for signs, and Greeks seek after wisdom:

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?

Let no man seek his own, but each his neighbor's good .

Nay, much rather, those members of the body which seem to be more feeble are necessary:

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

So also ye, since ye are zealous of spiritual gifts , seek that ye may abound unto the edifying of the church.

but God giveth it a body even as it pleased him, and to each seed a body of its own.

For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.

Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For though I made you sorry with my epistle, I do not regret it: though I did regret it (for I see that that epistle made you sorry, though but for a season),

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us,'see that ye abound in this grace also.

And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

that I may not seem as if I would terrify you by my letters.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

See with how large letters I write unto you with mine own hand.

and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife'see that she fear her husband.