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But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.

Now when Job's three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.

Look this, we have searched it, so it is. Hear it, and know it for your good."

Behold, this is the joy of his way: out of the earth, others shall spring.

Yet you hid these things in your heart. I know that this is with you:

Who doesn't know that in all these, the hand of Yahweh has done this,

"Behold, my eye has seen all this. My ear has heard and understood it.

This also shall be my salvation, that a godless man shall not come before him.

You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.

Upright men shall be astonished at this. The innocent shall stir up himself against the godless.

Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."

Don't you know this from old time, since man was placed on earth,

This is the portion of a wicked man from God, the heritage appointed to him by God."

"Listen diligently to my speech. Let this be your consolation.

"This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.

this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.

"Behold, I will answer you. In this you are not just, for God is greater than man.

"If now you have understanding, hear this. Listen to the voice of my words.

"Do you think this to be your right, or do you say, 'My righteousness is more than God's,'

Take heed, don't regard iniquity; for you have chosen this rather than affliction.

"Yes, at this my heart trembles, and is moved out of its place.

"Who is this who darkens counsel by words without knowledge?

You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.

After this Job lived one hundred forty years, and saw his sons, and his sons' sons, to four generations.

Yahweh, my God, if I have done this, if there is iniquity in my hands,

You will keep them, Yahweh. You will preserve them from this generation forever.

from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.

As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form. For the Chief Musician. By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul. He said,

This is the generation of those who seek Him, who seek your face -- even Jacob. Selah.

Who is this King of glory? Yahweh of Armies is the King of glory! Selah. By David.

For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.

By this I know that you delight in me, because my enemy doesn't triumph over me.

All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.

Hear this, all you peoples. Listen, all you inhabitants of the world,

This is the destiny of those who are foolish, and of those who approve their sayings. Selah.

"Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.

Then my enemies shall turn back in the day that I call. I know this, that God is for me.

This ends the prayers by David, the son of Jesse. BOOK III A Psalm by Asaph.

When I tried to understand this, it was too painful for me;

Remember this, that the enemy has mocked you, Yahweh. Foolish people have blasphemed your name.

But I will declare this forever: I will sing praises to the God of Jacob.

Then I thought, "I will appeal to this: the years of the right hand of the Most High."

He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.

Turn again, we beg you, God of Armies. Look down from heaven, and see, and visit this vine,

I will record Rahab and Babylon among those who acknowledge me. Behold, Philistia, Tyre, and also Ethiopia: "This one was born there."

Yes, of Zion it will be said, "This one and that one was born in her;" the Most High himself will establish her.

Yahweh will count, when he writes up the peoples, "This one was born there." Selah.

This will be written for the generation to come. A people which will be created will praise Yah.

This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.

that they may know that this is your hand; that you, Yahweh, have done it.

Blessed be the name of Yahweh, from this time forth and forevermore.

But we will bless Yah, from this time forth and forevermore. Praise Yah!

This is the gate of Yahweh; the righteous will enter into it.

This is my way, that I keep your precepts. CHET

Yahweh will keep your going out and your coming in, from this time forth, and forevermore. A Song of Ascents. By David.

As the mountains surround Jerusalem, so Yahweh surrounds his people from this time forth and forevermore.

Israel, hope in Yahweh, from this time forth and forevermore. A Song of Ascents.

"This is my resting place forever. Here I will live, for I have desired it.

He has not done this for just any nation. They don't know his ordinances. Praise Yah!

Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.

"Sacrifices of peace offerings are with me. This day I have paid my vows.

If you say, "Behold, we didn't know this;" doesn't he who weighs the hearts consider it? He who keeps your soul, doesn't he know it? Shall he not render to every man according to his work?

The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.

Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.

I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and behold, this also was vanity.

Whatever my eyes desired, I didn't keep from them. I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

Then I said in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then I said in my heart that this also is vanity.

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

Then I saw all the labor and achievement that is the envy of a man's neighbor. This also is vanity and a striving after wind.

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. "For whom then, do I labor, and deprive my soul of enjoyment?" This also is vanity. Yes, it is a miserable business.

There was no end of all the people, even of all them over whom he was -- yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

Don't allow your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?

Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.