In Ecbatana in the fortress (palace) in the province of Media, a scroll was found on which this was recorded: “Memorandum—

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.’

this Ezra went up from Babylon. He was a scribe skilled in the Law (the five books) of Moses, which the Lord God of Israel had given; and the king granted him everything that he asked, for the hand of the Lord his God was on him.

For you are sent by the king and his seven advisers to inquire about Judah and Jerusalem in accordance with the Law of your God, which is in your hand,

and to bring [with you] the silver and gold which the king and his advisers have freely offered to the God of Israel, whose dwelling is in Jerusalem,

The rest of the things required for the house of your God, which you may have occasion to provide, provide it from the royal treasury.

“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.

and I weighed out to them the silver, the gold, and the utensils, the offering for the house of our God which the king, his advisers, his officials, and all Israel who were present there had offered.

which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity.

please let Your ear be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You, day and night, on behalf of Your servants, the sons (descendants) of Israel (Jacob), confessing the sins of the sons of Israel which we have committed against You; I and my father’s house have sinned.

We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire.

Then I told them how the hand of my God had been favorable to me and also about the words that the king had spoken to me. And they said, “Let us rise up and build.” So they thoroughly supported the good work.

Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.

But we prayed to our God, and because of them we set up a guard against them day and night.

He was hired for this reason, that I would be frightened and do as he said and sin, so that they would have [grounds to make] a malicious report in order to censure and disgrace me.

I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”

Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.

Ezra the scribe stood on a [large] wooden platform which they had constructed for this purpose. And beside him [on the platform] stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left.

They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month.

Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless (praise, honor) the Lord your God from everlasting to everlasting.

May Your glorious name be blessed
And exalted above all blessing and praise.”

“They refused to listen and obey,
And did not remember Your wondrous acts which You had performed among them;
So they stiffened their necks and [in their rebellion] appointed a leader in order to return them to slavery in Egypt.
But You are a God of forgiveness,
Gracious and merciful and compassionate,
Slow to anger and abounding in lovingkindness;
And You did not abandon them.

“You made their children as numerous as the stars of heaven,
And You brought them into the land
Which You told their fathers to enter and possess.

And You admonished them and warned them to turn them back to Your law.
Yet they acted presumptuously and arrogantly and did not heed Your commandments, but sinned against Your ordinances,
Which by keeping, a man will live.
But they turned a stubborn shoulder, stiffened their neck, and would not listen.

Our kings, our princes, our priests, and our fathers have not kept Your law
Or paid attention to Your commandments and Your warnings which You have given them.

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God’s Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of God our Lord, and His ordinances and statutes:

Also we pledge ourselves to contribute yearly one third of a shekel for the service [expenses] of the house of our God:

The gatekeepers: Akkub, Talmon, and their kinsmen, who kept watch at the gates, totaled 172.

The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce.

in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire],

Queen Vashti also held a [separate] banquet for the women in the palace of King Ahasuerus.

Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.

So Hathach went out to Mordecai in the [open] square of the city, which was in front of the king’s gate.

Then Haman recounted to them the glory of his riches, the large number of his sons, and every instance in which the king had magnified him and how he had promoted him over the officials and servants of the king.

let a royal robe be brought which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed;

Then Harbonah, one of the eunuchs serving the king said, “Now look, there are gallows fifty cubits (75 ft.) high standing at Haman’s house, which Haman made for Mordecai, whose good warning saved the king.” And the king said, “Hang him on it.”

The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of the house of Haman.

Then she said, “If it pleases the king and if I have found favor before him and the matter is proper in the king’s view and I am pleasing in his sight, let it be written to revoke the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote [in order] to destroy the Jews who are in all the king’s provinces.

Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

Esther replied, “If it pleases the king, let it be granted to the Jews who are in Susa to act tomorrow also in accordance with the decree of today; and let [the dead bodies of] Haman’s ten sons be hanged on the gallows.”

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

But when it came before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons should [endure what he planned for the Jews and] be hanged on the gallows.

And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And Job took a piece of broken pottery with which to scrape himself, and he sat [down] among the ashes (rubbish heaps).

“Let the day on which I was born perish,
And the night which announced: ‘There is a man-child conceived.’

“For the thing which I greatly fear comes upon me,
And that of which I am afraid has come upon me.

Dread and trembling came upon me,
Which made all my bones shake.

“Call now —is there anyone who will answer you?
And to which of the holy ones (angels) will you turn?

Because the arrows of the Almighty are within me,
My spirit drinks their poison;
The terrors of God are arrayed against me.

“Can something that has no taste to it be eaten without salt?
Or is there any flavor in the white of an egg?

“I wish that it would please God to crush me,
That He would let loose His hand and cut me off.

Which are dull and dirty because of ice,
And into which the snow melts and hides itself;

“The paths of their course wind along,
They go up into nothing and perish.
[Your counsel is as helpful to me as a dry streambed in the heat of summer.]

“Am I the sea, or the sea monster,
That You set a guard over me?

“Inquire, please, of past generations,
And consider and apply yourself to the things searched out by their fathers.

“If I were to wash myself with snow
And cleanse my hands with lye,

“Who among all these does not recognize [in all these things that good and evil are randomly scattered throughout nature and human life]
That the hand of the Lord has done this,

“But I wish to speak to the Almighty,
And I desire to argue with God.

“You also put my feet in the stocks [as punishment]
And [critically] observe all my paths;
You set a circle and limit around the soles of my feet [which I must not overstep],

“[O God] turn your gaze from him so that he may rest,
Until he fulfills his day [on earth] like a hired man.

Water wears away the stones,
Its floods and torrents wash away the soil of the earth,
So You [O Lord] destroy the hope of man.

“But his body [lamenting its decay] grieves in pain over it,
And his soul mourns over [the loss of] himself.”

“Should he rebuke and argue with useless talk?
Or with words in which there is no benefit?

“Are the consolations of God [as we have interpreted them to you] too trivial for you,
[Or] were we too gentle toward you [in our first speech] to be effective?

How much less [pure and clean is] the one who is repulsive and corrupt,
Man, who drinks unrighteousness and injustice like water!

“I will tell you, listen to me;
And what I have seen I will also declare;

And he has lived in desolate [God-forsaken] cities,
In houses which no one should inhabit,
Which were destined to become heaps [of ruins];

“You have taken a firm hold on me and have shriveled me up,
It has become a witness [against me];
And my leanness [and infirmity] rises up [as evidence] against me,
It testifies to my face [about my guilt].

“For when a few years are past,
I shall go the way of no return.

“The vigorous stride will be shortened,
And his own counsel and the scheme [in which he trusted] will bring his downfall.

“He is torn from his tent which he trusted [for safety],
And he is marched and brought to the king of terrors (death).

“Nothing of his dwells in his tent;
Brimstone (burning sulfur) is scattered over his dwelling [to purify it].

“I have heard the reproof which insults me,
But the spirit of my understanding makes me answer.

“The eye which saw him sees him no longer,
Neither does his [accustomed] place behold him any longer.

“He sucks the poison of vipers [which ill-gotten wealth contains];
The viper’s tongue slays him.

“He gives back what he has labored for and attained
And cannot swallow it [down to enjoy it];
As to the riches of his labor,
He cannot even enjoy them.

“For he has oppressed and neglected the poor;
He has violently taken away houses which he did not build.

“Because he knew no quietness or calm within him [because of his greed],
He does not retain anything he desires.

“Behold, I know your thoughts,
And the plots by which you would wrong me.

“For you say, ‘Where is the house of the noble man?
And where is the tent, the dwelling place of the wicked?’

“When he is carried to his grave,
A guard will keep watch over his tomb.

‘Surely our adversaries are cut off and destroyed,
And fire has consumed their abundance.’

“For He performs what is planned (appointed) for me,
And He is mindful of many such things.

“A mother will forget him;
The worm feeds on him until he is no longer remembered.
And wickedness will be broken like a tree [which cannot be restored].

“He wraps the waters in His clouds [which otherwise would spill on earth all at once],
And the cloud does not burst under them.

“I will teach you regarding the hand (power) of God;
I will not conceal what is with the Almighty [God’s actual treatment of the wicked].

“This [which I am about to explain] is the portion of a wicked man from God,
And the inheritance which tyrants and oppressors receive from the Almighty:

“He builds his house like a spider’s web,
Like a (temporary) hut which a watchman makes.

“Its stones are the bed of sapphires;
It holds dust of gold.

“I am a brother to [howling] jackals,
And a companion to ostriches [which scream dismally].

“For it is a fire which consumes to Abaddon (destruction, ruin, final torment);
And [illicit passion] would burn and rage and uproot all my [life’s] increase [destroying everything].

“The Spirit of God has made me,
And the breath of the Almighty gives me life [which inspires me].

“He sings out to other men,
‘I have sinned and perverted that which was right,
And it was not proper for me!

“Let us choose for ourselves that which is right;
Let us know among ourselves what is good.

“Look to the heavens and see;
And behold the skies which are [much] higher than you.

“Surely God will not listen to an empty cry [which lacks trust],
Nor will the Almighty regard it.

“And now, because He has not [quickly] punished in His anger,
Nor has He acknowledged transgression and arrogance well [and seems unaware of the wrong of which a person is guilty],