Search: 1619 results
Exact Match
- 1.Gen 1:12-Exo 12:51
- 2.Exo 13:3-Lev 1:16
- 3.Lev 2:16-Num 5:15
- 4.Num 6:13-Josh 7:7
- 5.Josh 7:14-1 Sam 16:12
- 6.1 Sam 16:20-1 Kgs 7:48
- 7.1 Kgs 7:51-1 Chron 11:18
- 8.1 Chron 12:29-Ezra 1:11
- 9.Ezra 2:55-Psa 53:4
- 10.Psa 59:12-Isa 2:17
- 11.Isa 3:1-Jer 32:42
- 12.Jer 33:11-Ezek 29:5
- 13.Ezek 30:6-Dan 5:24
- 14.Dan 5:26-Mrk 7:32
- 15.Mrk 8:4-Act 7:45
- 16.Act 8:21-1 Pet 4:14
- 17.1 Pet 5:5-Rev 22:19
You have neither part nor lot in this matter, for your heart isn't right before God.
Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.
But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.
Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.
For a period of about forty years he put up with them in the wilderness.
From this man's seed, God has brought salvation to Israel according to his promise,
But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
and brought them out and said, "Sirs, what must I do to be saved?"
He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
and they came and begged them. When they had brought them out, they asked them to depart from the city.
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.
Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.
When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.
After saying goodbye to each other, we went on board the ship, and they returned home again.
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?
"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.
the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"
So he took him, and brought him to the commanding officer, and said, "Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."
Desiring to know the cause why they accused him, I brought him down to their council.
So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.
They also honored us with many honors, and when we sailed, they put on board the things that we needed.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?
Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,
For we know in part, and we prophesy in part;
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
But let each man test his own work, and then he will take pride in himself and not in his neighbor.
may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;
But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
For we brought nothing into the world, and we certainly can't carry anything out.
but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.
But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
He prayed again, and the sky gave rain, and the earth brought forth its fruit.
Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ --
If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
Extract Match Search Results...
- 1.Gen 1:12-Exo 12:51
- 2.Exo 13:3-Lev 1:16
- 3.Lev 2:16-Num 5:15
- 4.Num 6:13-Josh 7:7
- 5.Josh 7:14-1 Sam 16:12
- 6.1 Sam 16:20-1 Kgs 7:48
- 7.1 Kgs 7:51-1 Chron 11:18
- 8.1 Chron 12:29-Ezra 1:11
- 9.Ezra 2:55-Psa 53:4
- 10.Psa 59:12-Isa 2:17
- 11.Isa 3:1-Jer 32:42
- 12.Jer 33:11-Ezek 29:5
- 13.Ezek 30:6-Dan 5:24
- 14.Dan 5:26-Mrk 7:32
- 15.Mrk 8:4-Act 7:45
- 16.Act 8:21-1 Pet 4:14
- 17.1 Pet 5:5-Rev 22:19
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