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yea they who were numbered of them, by their families, were found to be - three thousand and two hundred.

from thirty years old and upwards, even unto fifty years old, all that might enter, to toil in the work of labouring and in the work of bearing burdens, in the tent of meeting,

yea, they who were numbered of them were found to be - eight thousand, and five hundred, and eighty.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt,

then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

And every heave-offering, of all the hallowed things of the sons of Israel which they bring near to the priest, unto him, shall it belong.

And, every man's hallowed things, shall be, his own, - what any man giveth to the priest, shall be his.

then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.

Then shall the priest bring her near, - and cause her to stand before Yahweh;

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen.

and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her.

and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, - and afterwards, shall cause the woman to drink the water.

And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people.

This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness;

or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law:

All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat.

All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting;

and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.

And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting:

This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.

And it came to pass, on the day when Moses made an end of rearing up the habitation and anointing it, and hallowing it, and all the furniture thereof, and the altar, and all the utensils thereof, - both of anointing them, and hallowing them,

yea then brought they in as their offering, before Yahweh - six covered waggons, and twelve oxen, a waggon for every two of the princes and an ox for each one, - yea they brought them near before the habitation.

Take them of them, so shall they be for doing the laborious work of the ten of meeting, - and thou shalt give them unto the Levites, to every man according to the need of his laborious work.

two of the waggons and four of the oxen, gave he unto the sons of Gershon, - according to the need of their laborious work;

and four of the waggons, and eight of the oxen, gave he unto the sons of Merari, - according to the need of their laborious work, in the hand of Ithamar son of Aaron the priest;

but, unto the sons of Kohath, gave he none, - because as to the laborious work of the sanctuary which pertained unto them, upon their shoulders, were they to carry it.

So then the princes offered for the dedication of the altar, on the day it was anointed, - yea the princes offered their oblation before the altar,

And Yahweh said unto Moses: Each prince on his appointed day, thus shall they offer their oblation, for the dedication of the altar.

And so it was, that, he who on the first day, offered his oblation, - was Nahshon son of Amminadab of the tribe of Judah;

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Nashon, son of Amminadab.

On the second day, Nethanel, son of Zuar, prince of Issachar, brought his offering.

and, as peace-offering two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Nethanel, son of Zuar.

On the third day, the prince of the sons of Zebulun, - Eliab, son of Helon:

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Eliab, son of Helon.

On the fourth day, the prince of he sons of Reuben, - Elizur, son of Shedeur:

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Elizur, son of Shedeur.

On the fifth day, the prince of the sons of Simeon, - Shelumiel, son of Zurishaddai:

and, as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Shelumiel, son of Zurishaddai.

On the sixth day, the prince of the sons of Gad, - Eliasaph, son of Deuel:

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Eliasaph, son of Deuel.

On the seventh day, the prince of the sons of Ephraim, - Elishama, son of Ammihud:

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Elishama, son of Ammihud.

On the eighth day, the prince of the sons of Manasseh, - Gamaliel, son of Pedahzur:

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Gamaliel son of Pedahzur.

On the ninth day, the prince of the sons of Benjamin, - Abidan, son of Gideoni:

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Abidan, son of Gideoni.

On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai:

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Ahiezer, son of Ammishaddai.

On the eleventh day, the prince of the sons of Asher, Pagiel son of Ochran;

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Pagiel, son of Ochran.

On the twelfth day, the prince of the sons of Naphtali, Ahira, son of Enan:

and, as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, this, was the offering of Ahira, son of Enan.

This, was the offering for the dedication of the altar in the day when it was anointed, from the princes of Israel, - twelve chargers of silver twelve tossing bowls of silver, twelve spoons of gold;

a hundred and thirty shekels , each charger of silver, and seventy, each tossing bowl, - all the silver of the vessels, two thousand and four hundred shekels , by the shekel of the sanctuary;

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water, - then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure.

And, the Levites, shall lean their hands upon the head of the bullocks; then make thou of the one a sin-bearer and of the other an ascending-sacrifice unto Yahweh, to put a propitiatory-covering over the Levites.

Thus shalt thou cause the Levites to stand before Aaron and before his sons, - thus shalt thou offer them as a wave-offering unto Yahweh;

And after that, shall the Levites enter to do the labour of the tent of meeting, - so shalt thou purify them, and offer them as a wave-offering,

For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me.

therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary.

And Moses and Aaron and all the assembly of the sons of Israel did thus unto the Levites, - according to all that Yahweh commanded Moses as touching the Levites, so, did the sons of Israel unto them.

And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.

And after that, went the Levites in to do their laborious work in the tent of meeting, before Aaron and before his sons, - as Yahweh commanded Moses concerning the Levites, so, did they unto them.

This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting;

but from the age of fifty years, shall they retire from taking rank in the labour, and shall do laborious work no more;

yet shall they wait upon their brethren in the tent of meeting, by keeping charge, but laborious work, shall they not perform, - thus, shalt thou do unto the Levites, as touching their charges.

on he fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, - according to all the statute thereof and according to all the regulations thereof, shall ye keep it.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

In the second month, on the fourteenth day between the two evenings, shall they keep it, - with unleavened cakes and bitter herbs, shall they eat it.

They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night;

And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.

Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward.

Make thee two trumpets of silver, of beaten work, shalt thou make them, - and they shall be unto thee for calling the assembly, and for setting forward the camps.

And when ye go into war in your land against thee assailant that assaileth you, then shall ye blow an alarm with the trumpets, - and bring yourselves to mind before Yahweh your God, and be saved, from your enemies,

And in your day of rejoicing and in your appointed seasons and in the beginnings of your months, then shall ye blow with the trumpets, over your ascending-sacrifices, and over your peace-offerings, - so shall they be unto you for a memorial before your God. I - Yahweh, am your God.

And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;

Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee.

So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,

And the cloud of Yahweh, was over them by day, - when they set forward out of the camp.

And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee;

And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.

Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?