And the brethren, discovering it, brought him down into Caesarea, and sent him away unto Tarsus.

And Peter, arising, went with them, - whom, when he arrived, they brought up into the upper room; and there stood by him all the widows, weeping, and showing the tunics and mantles - whatsoever things Dorcas was making while she was with them.

Now, this, took place thrice; and, straightway, was the vessel taken up into heaven.

And, on the morrow, he entered into Caesarea. And, Cornelius, was expecting them, having called together his kinsfolk and intimate friends.

Into which steadfastly looking, began to observe, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the birds of heaven.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

And, this, took place thrice, - and the whole was drawn up again into heaven;

And the Spirit bade me go with them, nothing doubting. And there went with me these six brethren also; and we entered into the house of the man,

Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people.

And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.

And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.

They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

But they, shaking off the dust of their feet against them, came into Iconium.

And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe.

confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God.

And, passing through Pisidia, they came into Pamphylia;

but, coming along Mysia, they were attempting to journey into Bithynia, - and, the Spirit of Jesus, suffered them not;

And, a vision, by night, unto Paul appeared: - A man of Macedonia, there was, standing and beseeching him, and saying - Come over into Macedonia, and bring us succour!

Setting sail, therefore, from Troas, we ran straight into Samothracia, and, on the morrow, unto New City,

And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.

And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers;

and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them:

who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks.

and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.

But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting - They who have thrown the inhabited earth into confusion, the same, hither also, are come, -

For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!

And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.

And they came down to Ephesus; and, as for them, he left them there, - but, himself entering into the synagogue, he reasoned with the Jews.

And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift;

And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.

And, when they heard this , they were immersed into the name of the Lord Jesus;

And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.

And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.

And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.

Passing through those parts, however, and exhorting them with much discourse, he came into Greece;

And, when he fell in with us in Assos, we took him on board, and came into Mitylene;

and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus.

I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock;

and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.

and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.

Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.

crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?

Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins?

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do.

But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.

And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

And, being minded to find out the cause for which they were accusing him, I took him down into their High-council,

and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.

And, I, being at a loss as to the inquiry into these things, was asking - whether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.

On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, - and Festus had given orders, Paul was brought.

and, on the next day, we put into Zidon, - and Julius, treating Paul, kindly, gave him leave to go unto his friends and refresh himself;

But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors,

And, when they were satisfied with food, they began lightening the ship, casting out the wheat into the sea.

And, casting off the anchors, they let them go into the sea, - at the same time, loosening the lashings of the rudders, and, hoisting up the foresail to the wind, they made for the beach.

But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence of the waves .

But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand.

He, however, shaking of the brute into the fire, suffered no harm;

And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.

And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, -

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father!

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

Lest any should say - into my own name, I immersed:

Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

And, all, immersed themselves into Moses, in the cloud, and in the sea;

When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Why also are, we, running into peril every hour?

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -