When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish.

When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”

In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and they made My covenant void —this in addition to all your other repulsive acts.

But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear the punishment for their sin and guilt.

“But the Levitical priests, the sons of Zadok, who performed the duty of My sanctuary when the children (descendants) of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” declares the Lord God.

It shall be that when they enter the gates of the inner courtyard, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner courtyard and within the temple (house).

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

Nor shall any priest drink wine when he enters the inner courtyard.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your forceful seizure of property from My people,” says the Lord God.

When the prince enters, he shall enter by way of the porch of the gate and go out by the same way.

But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].

When they go in, the prince shall go in among them; and when they go out, he shall go out.

When the prince provides a freewill offering, a burnt offering, or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep.

Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

that at the moment you hear the sound of the horn, pipe, lyre, trigon (four-stringed harp), dulcimer, bagpipe, and all kinds of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

So when the people heard the sound of the horn, pipe, lyre, trigon, dulcimer, bagpipe and all kinds of music, all the peoples, nations, and speakers of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him.

Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?”

until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

“At the latter period of their reign,
When the transgressors have finished,
A king will arise
Insolent and skilled in intrigue and cunning.

Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face toward the ground.

When he had spoken to me according to these words, I turned my face toward the ground and was speechless.

He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”

Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] prince of Persia; and when I have gone, behold, the prince of Greece is about to come.

And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will become far richer than all of them. When he becomes strong through his riches he will stir up the whole empire against the realm of Greece.

When the multitude (army) is captured and carried away, the heart of the Egyptian king will be proud (arrogant), and he will cause tens of thousands to fall, but he will not prevail.

Now when they fall they will receive a little help, and many will join with them in hypocrisy.

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

When the Lord first spoke through Hosea, the Lord said to him, “Go, take for yourself a wife of prostitution and have children of [her] prostitution; for the land commits great acts of prostitution by not following the Lord.”

Now when Gomer had weaned Lo-Ruhamah, she conceived and gave birth to a son.

“And I will punish her for the [feast] days of the Baals,
When she used to offer sacrifices and burn incense to them
And adorn herself with her earrings and nose rings and her jewelry,
And follow her lovers, so that she forgot Me,” says the Lord.

“Then I will give her her vineyards from there,
And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].
And she will sing there and respond as in the days of her youth
As in the day when she came up from the land of Egypt.

For the sons of Israel will remain for many days without king or prince, without sacrifice or [idolatrous] pillar, and without ephod or teraphim (household idols).

I will not punish your daughters when they play the prostitute
Or your brides when they commit adultery,
For the men themselves slip away with prostitutes,
And they offer sacrifices with temple prostitutes [who give their bodies in honor of the idol].
So the people without understanding [stumble and fall and] come to ruin.

When Ephraim saw his sickness,
And Judah his wound,
Then Ephraim went to Assyria [instead of the Lord]
And sent to [Assyria’s] great King Jareb [for help].
But he cannot heal you
Nor will he cure you of your wound [received in judgment].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

When I would heal Israel,
The sin (guilt) of Ephraim is uncovered,
And the wickedness of Samaria,
Because they practice false dealing;
The thief enters,
Bandits ravage and raid outside.

They are all adulterers;
Like the heat of an oven
When the baker ceases to stir the fire, [their passion smolders]
From the kneading of the dough until it is leavened.

What will you do on the day of the appointed festival
And on the day of the feast of the Lord [when you are in exile]?

Even though they bring up their children,
Yet I will bereave them until not one is left.
Indeed, woe (judgment is coming) to them when I look away and withdraw [My blessing] from them!

O Israel, you have [willfully] sinned since the days of Gibeah;
There they (Israel) stand!
Will not the battle against the sons of wickedness overtake them at Gibeah?

When it is my desire [to defend My righteousness], I will chastise them;
And [hostile] peoples will be gathered against them
When they are bound and punished for their double guilt [their revolt against the Lord and their worship of idols].

When Israel was a child [a young nation], I loved him,
And I called My son out of Egypt.

But I have been the Lord your God since [you became a nation in] the land of Egypt;
I will make you live in tents again,
As in the days of the appointed and solemn festival.

When Ephraim spoke, there was trembling and terror.
He exalted himself [above the other tribes] in Israel;
But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation].

When they had their pasture, they became satisfied,
And being satisfied, their heart became proud (self-centered);
Therefore they forgot Me.

The pains of childbirth come on him;
But he is not a wise son,
For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].

Rip your heart to pieces [in sorrow and contrition] and not your garments.”
Now return [in repentance] to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness [faithful to His covenant with His people];
And He relents [His sentence of] evil [when His people genuinely repent].

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,

Does a lion roar in the forest when he has no prey?
Does a young lion growl from his den if he has not captured something?

Does a bird fall into a trap on the ground when there is no bait in it?
Does a trap spring up from the ground when it has caught nothing at all? [Of course not! So it is that Israel has earned her impending judgment.]

“On that day when I punish Israel’s transgressions,
I shall also punish the altars of Bethel [with their golden calves];
And the horns of the altar shall be cut off
And fall to the ground.

The Lord God has sworn [an oath] by His holiness
That, “Behold, the days are coming upon you
When they shall take you away with meat hooks,
And the last of you with fish hooks.

“Furthermore, I withheld the rain from you
When there were still three months until the harvest.
Then I would send rain on one city,
And on another city I would not send rain;
One piece of ground was rained on,
While the part not rained on would dry up.

“I overthrew and destroyed [some among] you, as [I, your] God overthrew Sodom and Gomorrah,
And you were [rescued] like a log pulled out of the flame;
Yet you have not returned to Me [in repentance],” says the Lord.

And when the locusts had finished eating the plants of the land, then I said,

“O Lord God, please forgive!
How can Jacob stand,
For he is so small [that he cannot endure this]?”

saying,

“When will the New Moon [festival] be over
So that we may sell grain,
And the Sabbath ended so that we may open the wheat market,
Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]
And to cheat by falsifying the scales,

“Behold, the days are coming,” says the Lord God,
“When I will send hunger over the land,
Not hunger for bread or a thirst for water,
But rather [a hunger] for hearing the words of the Lord.

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

“When my soul was fainting within me,
I remembered the Lord,
And my prayer came to You,
Into Your holy temple.

Who knows, God may turn [in compassion] and relent and withdraw His burning anger (judgment) so that we will not perish.”

He prayed to the Lord and said, “O Lord, is this not what I said when I was still in my country? That is why I ran to Tarshish, because I knew that You are a gracious and compassionate God, slow to anger and great in lovingkindness, and [when sinners turn to You] You revoke the [sentence of] disaster [against them].

But God prepared a worm when morning dawned the next day, and it attacked the plant and it withered.

When the sun came up God prepared a scorching east wind, and the sun beat down on Jonah’s head so that he fainted and he wished to die, and said, “It is better for me to die than to live.”

Woe (judgment is coming) to those who devise wickedness
And plot evil on their beds!
When morning comes, they practice evil
Because it is in the power of their hands.

Thus says the Lord concerning the [false] prophets who lead my people astray;

When they have something good to bite with their teeth,
They call out, “Peace,”
But against the one who gives them nothing to eat,
They declare a holy war.

This One [the Messiah] shall be our peace.
When the Assyrian invades our land
And tramples on our citadels and in our palaces,
Then shall we raise against him
Seven shepherds and eight princes [an overpowering force] among men.

They shall devastate the land of Assyria with the sword and
The land of Nimrod within her [own] gates.
And He (the Messiah) shall rescue us from the Assyrian (all enemy nations)
When he attacks our land
And when he tramples our territory.

The remnant of Jacob
Shall be among the nations,
In the midst of many peoples
Like a lion among the beasts of the forest,
Like a young lion [suddenly appearing] among the flocks of sheep
Which, if he passes through,
Tramples down and tears into pieces [the nations in judgment],
And there is no one to rescue.

Woe is me (judgment is coming)! For I am
Like one who gathers the summer fruits, like one who gleans the vintage grapes.
There is not a cluster of grapes to eat,
No first-ripe fig which my appetite craves.

Do not rejoice over me [amid my tragedies], O my enemy!
Though I fall, I will rise;
Though I sit in the darkness [of distress], the Lord is a light for me.

This is what the Lord says,

“Though they are at full strength and many in number,
Even so, they will be cut off and pass away.
Though I have afflicted you and caused you grief [O Jerusalem],
I will afflict you no longer.

Your guardsmen are like the swarming locusts.
Your marshals are like the hordes of grasshoppers
Settling in the stone walls on a cold day.
When the sun rises, they fly away,
And no one knows the place where they are.

Your eyes are too pure to approve evil,
And You cannot look favorably on wickedness.
Why then do You look favorably
On those who act treacherously?
Why are you silent when the wicked (Chaldean oppressors) destroy
Those more righteous than they?

“But [the time is coming when] the earth shall be filled
With the knowledge of the glory of the Lord,
As the waters cover the sea.

“What profit is the carved image when its maker has formed it?
It is only a cast image, and a teacher of lies.
For its maker trusts in his own creation [as his god]
When he makes speechless idols.

I heard and my whole inner self trembled;
My lips quivered at the sound.
Decay and rottenness enter my bones,
And I tremble in my place.
Because I must wait quietly for the day of distress,
For the people to arise who will invade and attack us.

“Therefore [you of the godly remnant of Judah, patiently] wait for Me,” declares the Lord,
“[Wait] for the day when I rise up as a witness [against the nations].
For it is My decision and My right to gather the nations,
To assemble kingdoms,
To pour out on them My indignation,
All [the heat of] My burning anger;
For [in that day] all the earth shall be consumed
By the fire of My zeal.

“At that time I will bring you in,
Yes, at the time I gather you together;
For I will make you a name and a praise
Among all the peoples of the earth
When I restore your fortunes [and freedom] before your eyes,”
Says the Lord.

You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it].

‘As for the promise which I made with you when you came out of Egypt, My Spirit stands [firm and immovable] and continues with you; do not fear!’

from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty.

Who [with reason] despises the day of small things (beginnings)? For these seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”

And he said to me, “To the land of Shinar (Babylon) to build a temple for her; and when it is prepared, she shall be set there on her own pedestal.”

“Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and seventh months these seventy years [that you were in exile], was it actually for Me that you fasted?

When you eat and when you drink, do you not eat for yourselves and do you not drink for yourselves [to satisfy your own needs]?

Should you not hear the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with her cities around her, and the South (the Negev) and the foothills were inhabited?’”

“For thus says the Lord of hosts, ‘Just as I planned to do harm to you when your fathers provoked Me to wrath,’ says the Lord of hosts, ‘and I did not relent,

And if anyone still [appears as a prophet and falsely] prophesies, then his father and his mother who gave birth to him will say to him, ‘You shall not live, for you have spoken lies in the name of the Lord’; and his father and his mother who gave birth to him shall pierce him through when he prophesies.

And in that day the [false] prophets will each be ashamed of his vision when he prophesies, and they will not wear a hairy robe [of true prophets] in order to deceive,