And from me a decree was set up that every man that shall change this word, wood shall be pulled down from his house, and being raised up he shall be fastened upon it; and his house shall be made a dung-hill for this.

When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.

At the evening offering, I got up from my humiliation, with my tunic and robe torn. Then I fell on my knees and spread out my hands to Yahweh my God.

And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.

But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

Does a wild donkey bray over fresh grass
or an ox low over its fodder?

“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the colt of a wild donkey is born as a man.

Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.

He seizes my clothing with {great power}; he grasps me by my tunic's collar.

“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],

Which perished at Endor: they became as dung for the earth.

He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,

A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].

I have put off my tunic, how should I put it on? I have washed my feet, how should I pollute them? --

“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”

Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.

and I will clothe him [with] your tunic, and I will bind your sash firmly about him, and I will put your authority into his hand, and he shall be like a father to the inhabitants of Jerusalem and to the house of Judah.

For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.

Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

Or [you have the untamed and reckless nature of] a wild donkey accustomed to the wilderness,
That sniffs the wind in her passion [for the scent of a mate].
In her mating season who can restrain her?
No males seeking her need to weary themselves;
In her month they will find her [looking for them].

And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

“He shall be buried with the burial of a donkey—
Dragged off and thrown out beyond the gates of Jerusalem.

And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

Flee, save your lives, and you will be like a wild donkey in the desert.

They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.

And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.

Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.

And mine eye shall not shield thee Neither will I have pity, - According to thy ways, tunic thee will I render, And thine abominations, in thy midst shall be found, So shall ye know that I, Yahweh am smiting.

The king answered and said to the Chaldeans, The word went out from me: if ye will not make known to me the dream and its interpretation, ye shall be made pieces, and your houses shall be set dung-hills.

{ And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.}

For they have gone up [to] Assyria, a wild donkey alone to itself; Ephraim has sold itself [for] lovers.

And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.

Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Humble and unassuming [in submission to the will of the Father] and riding on a donkey,
Upon a colt, the foal of a donkey.

So like this plague [on men] there will be the plague on the horses, mules, camels, donkeys, and all the livestock in those camps.

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender].

no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me.

“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”

and they brought the donkey and the colt, and placed their coats on them; and Jesus sat on the coats.

"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.

Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former.

for Herodias made her appearance there, and danc'd with such an engaging air in the eye of Herod, as well as of all the company, that the king thus addrest himself to the young lady, "ask of me whatever you please, and it shall be granted."

and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

So they went and found a young donkey outside in the street, tied by a door. They untied it,

and some of those standing there said to them, “What are you doing, untying the donkey?”

Then they brought the donkey to Jesus and threw their robes on it, and He sat on it.

Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

And the chief priest, having rent his tunic, says, What further need have we of witnesses

To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also.

He said to them, "Take nothing for your journey -- no staff, no bag, no bread, no money, and do not take an extra tunic.

So he went to him and dressed his wounds by pouring oil and wine upon them, and then he put him on his donkey and brought him to an inn and took care of him.

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

But the Lord replied to him, “You hypocrites (play-actors, pretenders)! Does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead it away to water it?

Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?”

It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

It is better for him if a donkey-powered millstone were hanged about his neck, and he were thrown into the sea, than that he should cause one of these little ones to stumble.

saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] colt tied, on which no one has ever sat. Untie it and bring it here.

As they were untying the young donkey, its owners said to them, “Why are you untying the donkey?”

Then they brought it to Jesus, and after throwing their robes on the donkey, they helped Jesus get on it.

And he found in the temple those who were selling oxen and sheep and doves, and the money-changers sit ting.

And Jesus, finding a young donkey, sat on it; just as it is written [in Scripture],

“Do not fear, Daughter of Zion; Behold, Your King is coming, seated on a donkey’s colt.”

Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout.

Then that disciple (John) whom Jesus loved (esteemed) said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer tunic (for he was stripped for work) and threw himself into the sea [and swam ashore].

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

but received a rebuke for his own lawlessness: a speechless donkey, speaking with a human voice, restrained {the prophet's madness}.

and save others [by] snatching [them] from the fire, and have mercy on others with fear, hating even the tunic stained by the flesh.