he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one.

Then the Lord said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions.

And the {Israelites} saw, and they said {to each other}, "What [is] this?" because they did not know what it [was]. And Moses said to them, "That [is] the bread that Yahweh has given to you as food.

This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered.

And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.

see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.'

But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}.

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.

And Jethro said, Praise be to the Lord, who has taken you out of the hand of Pharaoh and out of the hand of the Egyptians; freeing the people from the yoke of the Egyptians.

If you will do this thing and God will command you, [then] you will be able to endure, and also each of the people will go to his home in peace."

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

Make one cherub at each end, making the cherubim of one piece with the mercy seat at its two ends.

The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing each other. The faces of the cherubim are to be looking downward toward the mercy seat.

Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand;

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

And its wick trimmers, and their trays, shall be of pure gold.

The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

And five curtains shall be joined, each to its sister-piece.

And thou shalt make loops of blue on the border of each curtain, at the edge of the set, - and, thus, shalt thou do in the border of the curtain, that is outmost in the second set:

You are to make 50 loops in the one curtain, and you are to make 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then you are to make 50 gold clasps, and join the curtains to each other with the clasps so that the tent will be one piece.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

The half cubit that remain on either end of the length of the curtains of the tent is to hang over each side of the tent to cover it.

Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.

Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.

You shall make forty silver sockets under the twenty boards, two sockets under each board for its two dovetails, and two sockets under another board for its two dovetails;

and their forty silver sockets, two sockets under each board.

that they may be double beneath, and at the same time, they shall be entire on the top thereof, into each ring, - thus, shall it be for them both, for the two corners, shall they be.

There shall be eight boards and sixteen silver sockets; two sockets under each board.

The length of the courtyard is to be 150 feet, the width 75 feet at each end, and the height 7½ feet, all of it made of finely spun linen. The bases of the posts must be bronze.

and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes.

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it.

"This is what you are to offer on the altar continually: two one year old lambs each day.

"And on it Aaron will turn fragrant incense into smoke; {each morning} when he tends the lamps, he will turn it into smoke.

Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."

When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered.

Each man who is registered, 20 years old or more, must give this contribution to the Lord.

And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.'

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

And the people heard this troubling word, and they mourned, and they each did not put their ornaments on themselves.

And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.

and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.

Each Israeli man and woman whose heart was prompted brought something as a freewill offering to the LORD for all the work that the LORD had commanded them to do through Moses.

and they received from Moses all the offerings the Israelites had brought to do the work for the service of the sanctuary, and they still continued to bring him a freewill offering each morning.

And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing,

The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.

He joined five of the curtains to each other, and the other five curtains he joined to each other.

He made 50 loops on the one curtain and 50 loops on the edge of the curtain in the second set, so that the loops lined up with each other.

He also made 50 gold clasps and joined the curtains to each other, so that the tabernacle became a single unit.

The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.

Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.

and he made 40 silver bases to put under the 20 planks, two bases under the first plank for its two tenons, and two bases under each of the following planks for their two tenons;

and their forty silver sockets; two sockets under [the end of] each board.

And he made two boards for each corner of the tabernacle in the rear.

Thus were they to be double beneath, and at the same time, should they be entire, at the top thereof, into each ring, thus, did he for them both, for the two corners.

There were eight boards with sixteen silver sockets, and under [the end of] each board two sockets.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

The cherubim spread out their wings upward, covering and protecting the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were [looking downward] toward the mercy seat.

three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand.

On the lamp stand itself there were four cups shaped like almond blossoms each with their calyxes and flowers.

and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

And he made its seven lamps, and its wick trimmers, and their trays, of pure gold.

and for the second shoulder {on each side} of the gate of the courtyard [were] fifteen cubits of hangings, [with] their three pillars and their three bases.

a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

And the stones, according to the names of the sons of Israel, are twelve, according to their names, openings of a signet, each according to his name, for the twelve tribes.

You are to season each of your grain offerings with salt; you must not omit from your grain offering the salt of the covenant with your God. You are to present salt with each of your offerings.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest's that sprinkleth the blood of the peace-offerings.

Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses.

and he said to Aaron, “Take a bull calf as a sin offering and a ram as a burnt offering, [each] without blemish, and offer both before the Lord.

and unto the sons of Israel, shalt thou speak, saying, - Take ye a he-goat, as a sin-bearer, and a calf and a young sheep, each a year old, without defect for an ascending-sacrifice;

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;

'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;

And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

Each his mother and his father ye do fear, and My sabbaths ye do keep; I am Jehovah your God.

Ye shall not steal and ye shall not deceive, and ye shall not lie each to his neighbor.

" 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God.

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

even unto the morrow after the seventh week ye shall number fifty days. And then ye shall bring a new meat offering unto the LORD.

Bring two loaves of bread from your settlements as a presentation offering, each of them made from four quarts of fine flour, baked with yeast, as firstfruits to the Lord.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

These are the set feasts of Jehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Jehovah, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day;

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

You are to celebrate it as a festival to the Lord seven days each year. This is a permanent statute for you throughout your generations; you must celebrate it in the seventh month.

And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths.

Arrange them in two rows six in each row on a ceremonially pure table in the LORD's presence.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.