Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.

For my yoke is easy and my burden is light.

The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.

For the Son of man is about to come in the glory of His Father with His angels, and then He will give to each one according to his works.

Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

And those having come about the eleventh hour, received each man a denarion.

But the first having come supposed that they shall receive more; and themselves also received each one a denarion.

to one he gave five talents, to another two, to another one; to each one according to his own ability; and departed.

And they being exceedingly sorrowful, began each one of them to say to Him, Lord, whether am I the one?

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.

As a man, going away, leaving his own house, and giving authority to his servants, and to each one his work, and commanded the porter that he should watch.

Watch and pray, that you may not enter into temptation: for the spirit indeed is willing, but the flesh is weak.

And they crucify Him, and divide His garments, casting the lot upon them, what each one may take.

And all were going forth to enroll, each one into his own city.

And the sun having gone down, all so many as had people afflicted with various diseases continued to lead them to Him; and He having put His hands on each one of them, healed them.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.

Or indeed shall he ask an egg, will he give him a scorpion?

And the Lord responded to him, and said, Ye hypocrites, does not each one of you loose his ox or his donkey from the stall, and leading him away, give him water on the Sabbath?

And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused.

And calling each one of the debtors of his lord, he said to the first, How much do you owe my lord?

I fast twice per week; I give tithes of all things so many as I possess.

And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise.

Philip responded to Him, The loaves of two hundred denaria are not sufficient for these, that each one may receive a little.

Behold, the hour cometh, and is already come, that you must be scattered abroad, each one to his own place, and leave me alone: I am not alone, because the Father is with me.

Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

And there appeared unto them divided tongues, as of fire, and it sat upon each one of them;

and this report prevailing, the multitude came together and was confounded, because they were hearing them speaking each one in his own dialect.

And how do we hear each one in our own dialect in which we were born,

And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

and they sold their possessions and personalities, and divided the same unto all, as each one had need.

To you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.

and laying them at the feet of the apostles; and it was distributed to each as any one had need.

And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous;

Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.

I have shown you all things, that it so behooveth you laboring to assist the weak, and to remember the words of the Lord Jesus, that He said, It is more blessed to give than to receive.

who will give to each one according to his works:

and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb:

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:

For I speak, through the grace which has been given unto me, for every one who is among you, not to think of himself more highly than he ought to think; but to think soberly, as God has imparted to each one the measure of faith.

And recognizing this time, that it is already the hour we should wake out of sleep: for now our salvation is nearer than when we believed.

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters.

One indeed believes he is to eat all things: another who is weak, vegetables.

For one indeed judges a day above a day: another judges every day (alike); let each one be fully persuaded in his own mind.

Then therefore each one of us shall give an account to God for himself.

But we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let each of us please his neighbor in that which is good, unto edification;

And I say this, that each one says, I indeed am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;

Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one.

But he that planteth and he that watereth are one: and each one shall receive his own reward according to his own labor.

According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.

the work of each will be made manifest: for the day will reveal it, because it is revealed by fire; and the same fire will try the work of each what soil it is.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are glorious, but we are dishonorable.

but on account of fornication, let each man have his own wife, and let each woman have her own husband.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

Let each one abide in the same calling in which he is called.

Let each one remain with the Lord, in the same calling in which he was called, brethren.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

See lest this liberty of yours may become a stumblingblock to the weak.

For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?

For the weak one is destroyed by your knowledge, the brother for whom Christ died.

And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.

To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

for each one takes his own supper in eating; and one is hungry, and another is drunken.

Therefore many among you are weak and sickly, and not a few sleep.

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming:

but God gives it a body as he wished; and to each of the seeds its own body.

On the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.

For it behooves us all to appear before the judgment-seat of Christ, in order that each one may receive according to those things which he has done through the body, whether good or evil.

because if I have gloried with him in anything over you, I wag not made ashamed; but as I spoke all things to you in truth, so our rejoicing over Titus was true.

And herein I give my judgement: for this is profitable to you, who not only began to do, but to be anxious, a year ago:

For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many.

As each one has predetermined in his heart; not of reluctance, or of constraint: for God loves the hilarious giver.

Because they say, His letters are indeed weighty and powerful; but the presence of his body is weak, and his speech contemptible.

I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.

Who is weak, and I am not weak? who is offended, and I do not burn?

I knew a man in Christ, fourteen years ago, whether in the body, I know not; whether out of the body, I know not, such a one having been caught up even to the third heaven.

since you are seeking the approval of Christ, who is speaking in me, who is not weak towards you, bit mighty among you.

For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.

For we rejoice when we may be weak, and you may be strong: we are praying for even this, your perfection.

Christ has set you free with freedom, Therefore stand, and be not again entangled with the yoke of bondage.

But let each one prove his own work, and then he shall have rejoicing to himself alone, and not to another;

for each one shall bear his own responsibility.

And to each one of you grace is given according to the measure of the gift of Christ.

from whom the whole body, being assimilated and knitted together through every joint of the supply, according to the working in each several part, makes increase of the body in the edification of itself in divine love.

Therefore, having laid aside lying, speak the truth each one with his neighbors: because we are members of one another.

Moreover you also each one thus love his own wife with divine love as himself; and that the wife also reverence the husband.

knowing that if each one may do good, he will receive this with the Lord, whether bond or free.

looking not each after your own interests, but each after that of others.

Yea, I also entreat thee, noble yoke-fellow, assist those women, whosoever labored with me in the gospel, both along with Clement, and the rest of my fellow-workers, whose names are in the book of life.

Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.

as you know, exhorting each one of you, as a father of his own children, and comforting you,

that each one of you know how to possess his vessel in sanctification and honor,

And we, exhort you, brethren, admonish the unruly, comfort the small-souled people, support the weak, be longsuffering toward all.