"Woe to you, Chorazin! Woe to you, Bethsaida! because, if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes;

Take My yoke upon you, and learn of Me; because I am meek and lowly in heart; and ye shall find rest for your souls;

for My yoke is easy, and My burden light."

For the Son of Man is about to come in the glory of His Father with His angels, and then will He render to each one according to his work.

So also will My Heavenly Father do to you, if ye forgive not, each one his brother, from your hearts."

"And those who were hired about the eleventh hour, coming, received, each, a denary.

And the first, coming, supposed that they would receive more; and they also received, each, a denary.

and to one, indeed, he gave five talents; and to another, two; and to another, one??o each according to his own ability; and he went abroad.

And, being exceedingly grieved, they began to say to Him, each one, "Is it I, Lord?"

Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak."

It is as when a man away from home, having left his house, and having given authority to his servants, to each his work, commanded also the porter to watch.

Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak."

And they crucify Him, and divide His garments, casting lots upon them, what each should take.

And all were going to be enrolled, each to his own city.

And, as the sun was setting, all, as many as had any ailing with divers diseases, brought them to Him; and He, laying His hands on each one of them, was healing them.

for each tree is known by its own fruit; for they do not gather figs of thorns, nor do they gather grapes from a bramble bush.

And He said to His disciples, "Make them recline in companies of about fifty each."

"Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

or if he shall ask an egg, will he give him a scorpion?

And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it?

And another said, 'I bought five yoke of oxen, and I am going to prove them; I pray you, have me excused.'

And, calling to him each one of his lord's debtors, he said to the first, 'How much do you owe my lord?'

And Herod and Pilate became friends with each other on that day; for before they were at enmity between themselves.

And they were conversing with each other concerning all these things that had happened.

Now there were set there six waterpots of stone, according to the Jews' manner of purifying, containing, each, two or three firkins.

Philip answered Him, "Two hundred denaries worth of bread is not sufficient for them, that each one may take a little."

[And each one went to his house;

Behold, an hour is coming, and has come, that ye should be scattered, each to his own, and leave Me alone; and I am not alone, because the Father is with Me.

where they crucified Him, and two others with Him, one on each side, and Jesus in the midst.

The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part; and also the coat. And the coat was without a seam, woven from the top throughout.

And there appeared to them tongues, as of fire, distributed among them; and it sat upon each one of them.

and, when this sound was heard, the multitude came together, and were greatly surprised, because each one heard them speaking in his own language.

And how do we hear, each in our own language in which we were born;

And Peter said to them, "Repent, and be immersed each one of you, in the name of Jesus Christ, unto remission of your sins; and ye shall receive the gift of the Holy Spirit;

And Cornelius said, "Four days ago, until this hour, I was praying during the ninth hour in my house; and, behold, a man stood before me in bright apparel,

And the disciples, according as any one of them was being prospered, determined, each of them, to send relief to the brethren dwelling in Judaea;

Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear?

that they should seek God, if, perhaps, they might feel after Him, and find Him, although, in truth, He is not far from each one of us;

In all things I showed you that, thus laboring, ye ought to help the weak, and to remember the words of the Lord Jesus, that He Himself said, "It is more blessed to give than to receive."

And, having saluted them, he narrated, one by one, each of the things God wrought among the gentiles through his ministry.

Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them.

For, while we were yet weak, Christ, in due season, died for the ungodly.

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh;

For I say, through the grace that was given to me, to every one among you, not to think of himself more highly than he night to think, but so to think as to think soberly, according as God divided to each one a measure of faith.

But him that is weak in the faith receive ye, yet not for decisions of scruples.

One believes that he may eat all things; but he that is weak eats herbs.

One man, indeed, esteems one day above another; another esteems every day alike. Let each one be fully convinced in his own mind.

So, then, each one of us shall give account concerning himself to God.

Now we, the strong, ought to bear the infirmities of the weak, and not to please ourselves.

Let each one of us please his neighbor in that which is good for his edification;

Now I mean this: that each one of you is saying, "I am of Paul;" and "I of Apollos;" and "I of Cephas:" and "I of Christ!"

but God chose the foolish things of the world, that He might put to shame the wise; and God chose the weak things of the world, that He might put to shame the things that are strong;

What, then, is Apollos? and what is Paul? Ministers through whom ye believed; and as the Lord gave to each.

And he that plants and he that waters are one; but each shall receive his own reward, according to his own labor.

According to the grace of God which was given to me, as a wise master-builder, I laid a foundation; and another builds thereon. But let each one take heed how he builds thereon;

the work of each one shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire itself will prove each one's work, of what sort it is.

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are highly esteemed; but we are without honor.

but, because of fornications, let each man have his own wife, and let each woman have her own husband.

And I wish all men to be even as myself. Each one, however, has his own gift from God; one, indeed, after this manner, and another, after that.

Only, as the Lord hath distributed to each one, as God hath called each one, so let him walk. And so I ordain in all the assemblies.

Let each one abide in that calling in which he was called.

Brethren, let each one abide with God in the same condition in which he was called.

But this knowledge is not in all; but some, by familiarity with the idol even until now, eat it as an idol-sacrifice; and their conscience, being weak, is defiled.

But take heed, lest this liberty of yours become a stumbling-block to the weak.

For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices?

For he that is weak??he brother for whom Christ died??erishes by reason of your knowledge.

And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ.

To the weak I became weak, that I might gain the weak. I have become all things to all men, that I may, by all means, save some.

Let no one seek his own, but each another's good.

for, in your eating, each one takes his own supper before others; and one is hungry, and another is drunken!

For this cause, many among you are weak and sick, and not a few sleep.

And to each one is given the manifestation of the Spirit for profiting.

But all these worketh the one and the same Spirit, distributing to each one, severally, even as He willeth.

But, as it is, God did set the members, each one of them in the body, even as He willed.

What is it, then, brethren? When ye come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done unto edification.

but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming.

but God giveth it a body, even as He willed, and to each of the seeds a body of its own.

On the first day of the sabbaths, let each one of you lay by him, treasuring it up, as he may prosper, that no collections be made, when I come.

For we must all be manifested before the judgment-seat of Christ; that each one may receive the things done through the body, according to the things which he practiced, whether good or evil.

And I give my judgment in this; for this is profitable for you, who, indeed, began before others, a year ago, not only to do, but also to will.

Let each one do as he has purposed in his heart, not grudgingly or of necessity; for God loveth a cheerful giver.

because, "His letters, indeed," says one, "are weighty and strong, but his bodily presence is weak, and his speech contemptible."

I speak by way of dishonor, as though we were weak; but in whatever anyone is bold (I speak in foolishness), I also am bold.

Who is weak, and I am not weak? Who is caused to stumble, and I burn not?

I know a man in Christ, fourteen years ago (whether in the body I know not, or whether out of the body I know not, God knoweth), such a one caught up even to the Third Heaven.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

since ye seek a proof of Christ's speaking in me, Who toward you is not weak, but is powerful in you;

for, indeed, He was crucified through weakness, but He liveth through the power of God. For we also are weak in Him, but we shall live with Him through the power of God toward you.

For we rejoice, when we are weak, and ye are strong; this also we pray for??our perfection.

but, after having known God, or rather having been known by God, how are ye turning back again to the weak and beggarly elements, to which ye desire to be in bondage again?

For freedom did Christ make us free; stand fast, therefore, and be not entangled again in a yoke of bondage.

But let each one prove his own work, and then will he have ground of glorying in respect to himself alone, and not to another.

For each one shall bear his own load.

But to each one of us was the grace given according to the measure of the gift of Christ.

from Whom all the body, fitly framed and knit together through every joint of supply, according to the working in due measure of each single part, secures the growth of the body to the upbuilding of itself in love.

Wherefore, having put away false-hood, speak ye truth each one with his neighbor, because we are members one of another.

Nevertheless, do ye also, severally, each one, so love his own wife, as himself; and let the wife see that she fear her husband.

knowing that whatsoever good thing each one does, this shall he receive from the Lord, whether bond or free.

doing nothing through strife or vainglory; but in lowliness of mind, each esteeming others better than himself;