Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.

Wo to thee, Chorazin, wo to thee, Bethsaida: for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest to your souls.

For my yoke is easy, and my burden is light.

And they were exceeding sorrowful and began each of them to say to him,

Watch and pray, that ye enter not into temptation: the spirit indeed is willing; but the flesh is weak.

Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.

And they were astonished out of measure, saying to each other, Who then can be saved?

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to each his work, and commanded the porter to watch.

Couldest thou not watch one hour? Watch and pray, lest ye enter into temptation; the spirit indeed is willing, but the flesh is weak.

And very early in the morning, the first day of the week, they come to the sepulchre, at the rising of the sun.

Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Or if he ask a fish, for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion?

The Lord answered him, and said, Thou hypocrite, doth not each of you loose his ox or ass from the stall on the sabbath, and lead him away to watering!

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

I fast twice in the week: I give tythes of all that I possess.

And when he was returned, having received the kingdom, he commanded these servants to be called to him, to whom he had given the money, to know what each had gained by trading.

And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them.

Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that each of them may take a little.

The Pharisees therefore said to each other, Perceive ye how ye prevail nothing? Behold the world is gone after him.

Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?

Where they crucified him, and two others with him, one on each side, and Jesus in the midst.

The first day of the week, cometh Mary Magdalene early, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.

The same day, the first day of the week, at evening, the doors being shut, where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be unto you.

And there appeared to them distinct tongues, as of fire; and it sat upon each of them.

And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house,

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.

Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

And there was a sharp contention, so that they parted from each other; and Barnabas taking Mark with him, sailed away to Cyprus;

And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight.

And having embraced each other we took ship, and they returned home.

And not agreeing with each other, they brake up the assembly, after Paul had spoken one word, Well spake the Holy Ghost by the prophet Isaiah to your fathers,

And when he had said these things, the Jews departed, having great debating with each other.

leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

So we being many are one body in Christ, and every one members of each other.

In brotherly love be full of tender affection toward each other, in honour preferring one another:

Agree in the same affection toward each other.

Him that is weak in the faith, receive; but not to doubtful disputations.

For one believeth, that he may eat all things; another who is weak, eateth herbs.

It is good, not to eat flesh, neither to drink wine, nor to do any thing whereby thy brother stumbleth, or is offended, or made weak.

Therefore we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:

We are fools for Christ's sake; but ye are wise in Christ: we are weak; but ye are strong: ye are honourable; but we are despised.

Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

Withdraw not from each other, unless it be by consent for a time, that ye may give yourselves to prayer, and may come together again, lest Satan tempt you through your incontinence.

But there is not in all men this knowledge; for some do even until now, with consciousness of the idol, eat it as sacrificed to the idol, and their conscience, being weak, is defiled.

But take heed, lest by any means this your liberty become a stumbling-block to the weak.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

And through thy knowledge shall the weak brother perish, for whom Christ died.

But when ye sin thus against your brethren, and wound their weak conscience, ye sin against Christ.

To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.

For this cause many are sick and weak among you, and many sleep.

But the manifestation of the Spirit is given to each, to profit withal.

That there might be no schism in the body, but that the members might have the same care for each other:

But God giveth it a body as it hath pleased him, and to each of the seeds, its own body.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

And herein I give my advice: for this is expedient for you, who have begun a year ago, not only to do, but also to do it willingly.

For I know your readiness, which I boast concerning you to the Macedonians, that Achaia was ready a year ago; and your zeal hath provoked very many.

For his letters indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

I speak with regard to reproach, as though we had been weak: whereas in whatever any is confident, (I speak as a fool) I am confident also.

Who is weak, and I am not weak? Who is offended, and I burn not?

I knew a man in Christ, above fourteen years ago (whether in the body I know not, or out of the body I know not; God knoweth) such an one caught up to the third heaven.

Therefore I am well pleased in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am strong.

Since ye seek a proof of Christ speaking in me, who is not weak toward you, but powerful among you.

For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.

For we rejoice, when we are weak, and ye are strong: and this also we wish, even your perfection.

But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?

Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage.

For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would.

wherein is excess; but be ye filled with the Spirit, Speaking to each other in psalms, and hymns, and spiritual songs, singing and making melody with your hearts unto the Lord;

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

And I intreat thee also, true yoke-fellow, help those women who laboured together with me in the gospel, with both Clement and my other fellow-labourers, whose names are in the book of life.

but to obtain salvation by our Lord Jesus Christ, Who died for us, that whether we wake or sleep, we may live together with him.

Now we exhort you, brethren, warn the disorderly, comfort the feeble-minded, support the weak, be long suffering toward all men.

We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth.

Let as many servants as are under the yoke, account their masters worthy of all honour; lest the name of God and his doctrine be blasphemed.

By Faith Jacob when dying blessed each of the sons of Joseph and worshiped, leaning on the top of his staff.

Finally, Be ye all of one mind, sympathizing with each other, love as brethren, be pitiful, be courteous:

And above all things, have fervent love to each other; for love will cover a multitude of sins.

In like manner, ye younger, submit yourselves to the elder, and be ye all subject to each other. Be ye cloathed with humility; for God resisteth the proud, and giveth grace to the humble.

And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.

And the twelve gates were twelve pearls, each of the gates was of one pearl: and the street of the city was pure gold, transparent as glass.